2 Corinthians 3
1 Are we beginning again ourselves to commend? (Or *N(k)O*) surely not we need like some commendatory letters to you or from you (commendatory [letters]? *k*)
Vai tad mēs atkal iesākam paši sevi ieteikt? Jeb vai mums arīdzan tā kā citiem vajag ieteikšanas grāmatas uz jums, vai teikšanas grāmatas no jums?
2 The letter of us you yourselves are inscribed in the hearts of us, being known and being read by all men,
Jūs esat mūsu grāmata, rakstīta mūsu sirdīs, zināma un lasāma visiem cilvēkiem.
3 being revealed that you are a letter of Christ having been ministered to by us inscribed not in ink but with [the] Spirit of God [the] living, not on tablets of stone but on tablets (of hearts *N(K)O*) human.
Jo jūs esat zināmi, ka esat Kristus grāmata, sataisīta caur mūsu amatu, rakstīta ne ar tinti, bet ar tā dzīvā Dieva Garu, ne uz akmeņu galdiem, bet uz sirds miesīgiem galdiem.
4 Confidence now such we have through Christ toward God;
Un tāda uzticība mums ir caur Kristu uz Dievu:
5 Not for from ourselves sufficient we are to reckon anything as of (ourselves, *NK(O)*) but the sufficiency of us [is] of God,
Ne ka mēs no sevis pašiem esam derīgi, ko laba domāt tā kā no sevis pašiem; bet ka esam derīgi, tas ir no Dieva;
6 who also has made competent us [as] ministers of a new covenant, not of [the] letter but of [the] Spirit; the for letter kills, but the Spirit gives life.
Tas mūs arī ir darījis derīgus, kalpot jaunai derībai, ne raksta zīmei, bet Garam; jo raksta zīme nokauj, bet Gars dara dzīvu.
7 If now the ministry of death in (letters *NK(o)*) engraved (in *k*) stones was produced in glory, so as for not to be able to look intently the sons of Israel into the face of Moses on account of the glory of the face of him which is fading,
Un ja tam nāves amatam, kas iezīmēts raksta zīmēs un akmeņos, bijis spožums, tā ka Israēla bērni nevarēja uzskatīt Mozus vaigu viņa vaiga spožuma dēļ kam bija jāzūd:
8 how surely more the ministry of the Spirit will be in glory?
Kā lai nebūtu jo vairāk spožuma tam Gara amatam?
9 If for (to the *N(k)O*) ministry of condemnation [was] glory, much more abounds the ministry of righteousness (in *k*) glory!
Jo ja tam pazudināšanas amatam bijis spožums, tad jo vairāk spožuma ir tam taisnošanas amatam pārpārim.
10 Even for (not *N(k)O*) has been glorified that glorified in this respect on account of the surpassing [it] glory.
Šo uzlūkojot ir tā kā bez spožuma tas, kam spožums bijis, tā jo pārlieku lielā spožuma dēļ.
11 If for that which is fading away [was] through glory, much more [is] that remaining in glory!
Jo ja tam, kam bija zust, bijis spožums, tad jo vairāk spožuma ir tam, kas pastāv.
12 Having therefore such hope great boldness we use,
Tāpēc ka mums ir tāda cerība, tad runājam ar lielu drošību.
13 and not as Moses was putting a veil over the face (of himself *N(k)O*) for not to look intently the sons of Israel into the end of that fading away;
Un ne tā, kā Mozus, kas apsegu lika uz savu vaigu, lai Israēla bērni nemanītu, uz ko zīmējās tas (spožums, ) kam bija zust.
14 But were hardened the minds of them. Until for the present (day *no*) the same veil at the reading of the old covenant remains not being lifted, (for *N(k)O*) in Christ is being removed,
Bet viņu sirdis ir apcietinātas; jo līdz šai dienai viņiem veco derību lasot tas pats apsegs paliek un netop atsegts, jo tas zūd caur Kristu.
15 But unto this day when (ever *no*) (may be read *N(k)O*) Moses, a veil over the heart of them lies;
Bet līdz šai dienai, kad Mozus top lasīts, apsegs karājās priekš viņu sirdīm.
16 When however (ever *N(k)O*) [one] shall have turned to [the] Lord, is taken away the veil.
Tomēr kad viņi atgriežas pie Tā Kunga, tad tas apsegs top noņemts.
17 The now Lord the Spirit is; where now the Spirit of [the] Lord [is] (there *k*) [is] freedom.
Bet Tas Kungs ir Tas Gars. Kur nu Tā Kunga Gars, tur ir svabadība.
18 We ourselves now all unveiled in face the glory of [the] Lord beholding as in a mirror, the same image are being transformed into from glory to glory even as from [the] Lord [the] Spirit.
Bet nu mēs visi atsegtā vaigā skatīdami Tā Kunga spožumu kā spieģelī, topam pārvērsti tai pašā ģīmī no spožuma uz spožumu, tā kā no Tā Kunga Gara.
