< 1 Timothy 6 >
1 As many as are under a yoke [as] slaves, [their] own masters of all honor worthy they should esteem, so that not the name of God and the teaching may be denigrated.
Bhala wonti bhabhali pansi yijoko hansi abhatumwa bhabhajele agosi bhao hansi bhi iheshima zyonti, bhahanziwa awombe esho ili itawa lya Ngolobhe na amanyizyo gagajialigwe.
2 Those now believing having masters not they should despise [them] because brothers they are; but rather they should serve [them], because believing [ones] they are and beloved by the good service being helped. These things do teach and do exhort.
Abhatumwa bhabhali nu gosi bhabheteshe bhangajehubhasyoshele kwa sababu abhene holo. Badala yakwe bhabhatumishile hani. Kwasababu agosi bhabhahavwa imbombo zyawo bhabheteshe nabhaganilwe. Fundizyaga na lumbelele amambo ego.
3 If anyone teaches another doctrine and not he draws near to sound words of the Lord of us Jesus Christ and the according to godliness teaching,
Nkesho umuntu omo amanyizya whateje na sagahugeteha amaelekezo agetu gawhaminishe, gagali mazu ga Gosi wetu uYesu Kristi, nkasagabhahulyeteha imanyizyo lililongozya hugolosu.
4 he has been puffed up nothing knowing but unhealthy about controversies and disputes about words, out of which come envy, strife, slander, suspicions evil,
Umuntu oyo ahujidai sagamenye hohonti. Badala yakwe nu pezu namadalihanyo pamwanya yinjago, injango ezi zipapa uwivu, iwo, indigo, ishauku imbibhi,
5 [and] constant frictions corrupted among men in mind and defrauded of the truth, holding a means of gain to be godliness (do depart from [one of] such. *K*)
nu pezu wimara kwa mara kati yi bhantu bhe njele zizinanjishe bhasebha aje uwutanwa lidala lyabhe bhatabhazi”
6 Is however gain great godliness with contentment.
Eshi uwugolosu nalizishe faida ingosi.
7 No [thing] for we brought into the world, (evident *K*) because neither to carry out anything are we able;
Kwa sababu sagatahenzele na shoshonti panse. Wala sagatiwezya aheje shoshonti afume panse.
8 Having however sustenance and coverings, with these we will be content.
Ibadala yakwe titosewe ni shalye na menda.
9 Those however desiring to be rich they fall into temptation and a snare and desires many foolish and harmful, which plunge men into ruin and destruction.
Eshi ewo bhabha whanza abhe ni ntabhazi bhagwa hunjelo, katika umtego. Bhagwa huukwelengusu umwinji ni nyanyu imbibhi, na hushintu shoshonti, shishihubhawomba abhantu bhadwine na maangamizi unanganyi.
10 A root for of all kinds of evils is the love of money, which some stretching after were seduced away from the faith and themselves pierced with sorrows many.
Afwatanaje asongwe ihela ni wandilo wiaina zyonti zimbibhi. Abhantu ambao bhanyonywa eyo, bhateywiwhilwe uhutali nulweteho na bhajoshizye bhene nsewo inyingi.
11 You yourself however, O man (*k*) of God, these things do flee, do pursue now righteousness, godliness, faith, love, endurance, ([and] gentleness; *N(K)O*)
Eshi awe wamuntu wa Ngolobhe, gashembele amambo ego. Fwata ilyoli, ugolosu, uwinza, ulugano, ujivwi, nuu pomakati.
12 do fight the good fight of the faith, do lay hold of the eternal life to which (also *k*) you were called and did confess the good confession before many witnesses. (aiōnios )
Khoma iwo ilinza lilweteho. Lemelela uwomi wiwila wakwiziwilwe. Yali husababu ene aje ufumye usimishizi whilongolela lya simishizi abhinji whalila lililinza. (aiōnios )
13 I charge you before God who (is giving life *N(k)O*) to all things and Christ Jesus the [One who] having testified before Pontius Pilate the good confession
Ihapela indajizyo ene whilongelela lya Ngolobhe, wasababisya ivintu vyonti akhae, na whilongolela lya Yesu Ukristi, wayanjile yili lyoli wha Pontio uPilato:
14 to keep you the commandment without stain, above reproach until the appearing of the Lord of us Jesus Christ,
Yibheshe indajizyo whilyoli bila amashaka, hadi Ugosi wetu lyayihenza uYesu uKristi.
15 which in seasons [their] own He will display the blessed and alone Sovereign, the King of those being kings and [the] Lord of those being lords,
Ongolobhe ayidhihilisya ulwenzo lyakwe umuda gog- Ungolobhe, Unsayiwe, engovo yene, umwene watabhala, ugosi walongozya.
16 alone having immortality, in light dwelling unapproachable, whom has seen no [one] of men nor to see is able, to whom [be] honor and dominion eternal, Amen. (aiōnios )
Mwene akhala wila wakhala mu mwuzelu wosojelelwa. Nomo umuntu wawezya hunolo wala tete humwenye. Hukwakwe ibheheshimu nuuweno wiwila. Amina. (aiōnios )
17 To the rich in the present age do instruct [them] not to be high-minded nor to have hope in of riches [the] uncertainty but (on *N(k)O*) (*k*) God (who is living *K*) who is providing us all things richly for enjoyment, (aiōn )
Bhawozye atabhazi monse omu bhangajihyituntumule, na bhangajitegemele uwutabhazi, wuwuli sagawiuhakika. Ibadayakwe, bhahanziwa ategemele Ongolobhe. Waliutipela utabhazi wonti wilyoli ili tisongwe. (aiōn )
18 to do good, to be rich in works good, generous in distributing to be, ready to share,
Bhawozye bhawombaje aminza, bhatajilishe humbombo inyinza, bhabhe bhabhe bhakalibizi numutayali wafumye.
19 treasuring up for themselves a foundation good for the future, so that they may take hold of that which ([is] truly *N(K)O*) life.
Whidala elyo bhanzahujibheshe umusingi umwinza humambo gagawhenza ili bhawezye akhate ukholo wowo.
20 O Timothy, the (deposit committed [to you] *N(k)O*) do guard avoiding the profane empty babblings and opposing arguments falsely called knowledge,
I Timothewo, ulinda shila shupewilwe. Jefwe namapanjizanyo gishikwelengusu amadalihanyo gahujikhane gagali gilenga gahwetwa njele.
21 which some professing from the faith went astray. Grace [be] with (you [all] *N(k)O*) (Amen. *KO*) (to Timothy first it was written from Laodicea which is capital of Phrygia of Pacatiana. *K*)
Baazi ya bhantu bhahugatangazya amambo ego nesho bhakosile ulweteho. Ineema ibhe pamoja nawe.