1 Timothy 1

1 Paul an apostle (of [the] Lord *O*) Christ Jesus according to [the] command of God [the] Savior of us and (Lord *K*) Christ Jesus the hope of us

asmAkaM trANakartturIshvarasyAsmAkaM pratyAshAbhUmeH prabho ryIshukhrIShTasya chAj nAnusArato yIshukhrIShTasya preritaH paulaH svakIyaM satyaM dharmmaputraM tImathiyaM prati patraM likhati|

2 To Timothy [my] true child in [the] faith: Grace, mercy, [and] peace from God [the] Father (of us *K*) and Christ Jesus the Lord of us.

asmAkaM tAta Ishvaro. asmAkaM prabhu ryIshukhrIShTashcha tvayi anugrahaM dayAM shAnti ncha kuryyAstAM|

3 even as I urged you to remain in Ephesus [when] I was going to Macedonia so that you may warn certain men not to teach other doctrines

mAkidaniyAdeshe mama gamanakAle tvam iphiShanagare tiShThan itarashikShA na grahItavyA, ananteShUpAkhyAneShu vaMshAvaliShu cha yuShmAbhi rmano na niveshitavyam

4 nor to give heed to myths and to genealogies endless, which (speculations *N(k)O*) bring rather than stewardship of God which [is] in faith.

iti kAMshchit lokAn yad upadisheretat mayAdiShTo. abhavaH, yataH sarvvairetai rvishvAsayukteshvarIyaniShThA na jAyate kintu vivAdo jAyate|

5 And the goal of [our] instruction is love out of a pure heart and a conscience good and a faith sincere,

upadeshasya tvabhipretaM phalaM nirmmalAntaHkaraNena satsaMvedena niShkapaTavishvAsena cha yuktaM prema|

6 from which some having missed the mark they have turned aside to meaningless discourse

kechit janAshcha sarvvANyetAni vihAya nirarthakakathAnAm anugamanena vipathagAmino. abhavan,

7 desiring to be teachers of the Law, not understanding neither what they are saying nor [that] about which they confidently assert.

yad bhAShante yachcha nishchinvanti tanna budhyamAnA vyavasthopadeShTAro bhavitum ichChanti|

8 We know now that good [is] the law if one it lawfully shall use,

sA vyavasthA yadi yogyarUpeNa gR^ihyate tarhyuttamA bhavatIti vayaM jAnImaH|

9 knowing this, that for a righteous [one] law not is enacted, for [the] lawless however and insubordinate, for [the] ungodly and sinful, for [the] unholy and profane, for murderers of fathers and murderers of mothers, for slayers of man,

aparaM sA vyavasthA dhArmmikasya viruddhA na bhavati kintvadhArmmiko. avAdhyo duShTaH pApiShTho. apavitro. ashuchiH pitR^ihantA mAtR^ihantA narahantA

10 for the sexually immoral, for homosexuals, for enslavers, for liars, for perjurers, and if anything other which to sound teaching is opposed

veshyAgAmI puMmaithunI manuShyavikretA mithyAvAdI mithyAshapathakArI cha sarvveShAmeteShAM viruddhA,

11 according to the gospel of the glory of the blessed God, with which was entrusted I myself.

tathA sachchidAnandeshvarasya yo vibhavayuktaH susaMvAdo mayi samarpitastadanuyAyihitopadeshasya viparItaM yat ki nchid bhavati tadviruddhA sA vyavastheti tadgrAhiNA j nAtavyaM|

12 (and *k*) Thankfulness I have for the [One] having strengthened me for Christ Jesus the Lord of us that faithful me He esteemed having appointed [me] to service,

mahyaM shaktidAtA yo. asmAkaM prabhuH khrIShTayIshustamahaM dhanyaM vadAmi|

13 (*N(k)O*) formerly being a blasphemer and a persecutor and insolent; but I was shown mercy, because being ignorant I did [it] in unbelief;

yataH purA nindaka upadrAvI hiMsakashcha bhUtvApyahaM tena vishvAsyo. amanye parichArakatve nyayujye cha| tad avishvAsAcharaNam aj nAnena mayA kR^itamiti hetorahaM tenAnukampito. abhavaM|

14 Surpassingly increased then the grace of the Lord of us with [the] faith and love that [are] in Christ Jesus.

aparaM khrIShTe yIshau vishvAsapremabhyAM sahito. asmatprabhoranugraho. atIva prachuro. abhat|

15 Trustworthy [is] the saying and of full acceptance worthy that Christ Jesus came into the world sinners to save, of whom [the] foremost am I myself;

pApinaH paritrAtuM khrIShTo yIshu rjagati samavatIrNo. abhavat, eShA kathA vishvAsanIyA sarvvai grahaNIyA cha|

16 But because of this I was shown mercy, that in me myself [the] foremost may display Christ Jesus ([his] perfect *N(K)O*) patience as a pattern for those being about to believe on Him to life eternal. (aiōnios g166)

teShAM pApinAM madhye. ahaM prathama AsaM kintu ye mAnavA anantajIvanaprAptyarthaM tasmin vishvasiShyanti teShAM dR^iShTAnte mayi prathame yIshunA khrIShTena svakIyA kR^itsnA chirasahiShNutA yat prakAshyate tadarthamevAham anukampAM prAptavAn| (aiōnios g166)

17 now to the King of the ages, [the] immortal invisible only (wise *K*) God, [be] honor and glory to the ages of the ages, Amen. (aiōn g165)

anAdirakShayo. adR^ishyo rAjA yo. advitIyaH sarvvaj na Ishvarastasya gauravaM mahimA chAnantakAlaM yAvad bhUyAt| Amen| (aiōn g165)

18 This charge I commit to you, [my] child Timothy, according to the going before as to you prophecies, that (you may war *NK(o)*) by them the good warfare

he putra tImathiya tvayi yAni bhaviShyadvAkyAni purA kathitAni tadanusArAd aham enamAdeshaM tvayi samarpayAmi, tasyAbhiprAyo. ayaM yattvaM tai rvAkyairuttamayuddhaM karoShi

19 holding faith and a good conscience, which some having cast away concerning the faith caused a shipwreck,

vishvAsaM satsaMveda ncha dhArayasi cha| anayoH parityAgAt keShA nchid vishvAsatarI bhagnAbhavat|

20 among whom are Hymenaeus and Alexander whom I have handed over to Satan that they may be disciplined not to blaspheme.

huminAyasikandarau teShAM yau dvau janau, tau yad dharmmanindAM puna rna karttuM shikShete tadarthaM mayA shayatAnasya kare samarpitau|