1 Samuel 2
1 And she prayed Hannah and she said it rejoices heart my in Yahweh it is exalted horn my in Yahweh it has opened wide mouth my on enemies my for I rejoiced in deliverance your.
Eka Hana nolemo kawacho niya, “Chunya oil gi Jehova Nyasaye; Jehova Nyasaye osetingʼa malo ma tekona onenore. Gi dhoga asungora ne wasika, nikech amor gi warruokni.
2 There not [is] a holy [one] like Yahweh for there not [is] except you and there not [is] a rock like God our.
“Onge ngʼama ler ka Jehova Nyasaye; kendo onge moro makmana in; onge Lwanda machal gi Nyasachwa.
3 May not you multiply you will speak haughty haughty it goes out arrogance from mouth your for [is] a God of knowledge Yahweh (and by him *Q(K)*) they are measured deeds.
“Weuru siko ka uwuoyo gi sunga ahinya, kata weyo dhogi wuoyo gi ngʼayi, nikech Jehova Nyasaye en Nyasaye mongʼeyo nimar en ema onono timbe.
4 [the] bow of Warriors [are] shattered and [those who] stumble they gird on strength.
“Atunge mag jolweny osetur, to jogo mayom yom osemi teko.
5 Satisfied [people] for food they hire themselves out and hungry [people] they cease to a barren [woman] she bears seven [children] and [a woman] many of sons she languishes.
Jogo mane nigo koro tiyo mondo oyud chiemo, to jogo mane denyo koro kegi orumo. Mano mane migumba osenywolo nyithindo abiriyo to mano mane nigi yawuowi to koro odongʼ nono.
6 Yahweh [is] killing and [is] restoring to life [he is] bringing down Sheol and he has brought up. (Sheol h7585)
“Jehova Nyasaye ema kelo tho, kendo chiwo ngima; en ema onego kendo ochiero. (Sheol h7585)
7 Yahweh [is] making poor and [is] making rich [he is] bringing low also [is] exalting.
Jehova Nyasaye ema kelo dhier gi mwandu, josunga odwoko piny, to joma muol otingʼo malo.
8 [he is] raising up From [the] dust [the] poor from [the] ash heap he lifts up [the] needy to cause [them] to dwell with noble [people] and a throne of honor he makes inherit them for [belong] to Yahweh [the] pillars of [the] earth and he set on them [the] world.
Otingʼo jachan malo kogolo e buru kendo otingʼo ngʼama odhier malo kogolo e ipidh yugi; omiyo gibedo kaachiel gi yawuot ruodhi bende omiyo gibedoe kombe moyiedhi. “Nimar mise mag piny gin mag Jehova Nyasaye, kanyo ema oserenjoe piny ngima.
9 [the] feet of (Faithful [people] his *Q(K)*) he will protect and wicked [people] in the darkness they will be silenced for not by strength he will prevail anyone.
Obiro chiko tiende joge maler to joricho to nolal ei mudho. “Ngʼato ok lochi mana nikech teko;
10 Yahweh they will be shattered ([those who] contend against him *Q(K)*) (on him *Q(k)*) in the heavens he will thunder Yahweh he will judge [the] ends of [the] earth so he may give strength to king his and he will exalt [the] horn of anointed his.
joma piem gi Jehova Nyasaye ibiro tur matindo tindo. Obiro mornegi gie polo; kendo Jehova Nyasaye biro ngʼado bura ne tunge piny. “Obiro miyo ruodhe teko kendo obiro miyo teko mar ngʼate mowir onenre.”
11 And he went Elkanah Ramah towards on house his and the lad he was serving Yahweh with [the] presence of Eli the priest.
Eka Elkana nodok dalane Rama to wuowino noweyo katiyo e nyim Jehova Nyasaye e bwo Eli jadolo.
12 And [the] sons of Eli [were] sons of worthlessness not they knew Yahweh.
Yawuot Eli ne timbegi mono kendo ne ok gidew Jehova Nyasaye.
13 And [the] custom of the priests with the people every person [who] was sacrificing a sacrifice and he came [the] servant of the priest when boiled the meat and the fork [the] three the prongs [was] in hand his.
Koro ma e tim mane jodolo timo ne ji kane ngʼato angʼata ne chiwo misango, kendo kane pod ringʼo chiek, to jatij jadolo ne biroga gi uma mabor man-gi leke adek e lwete.
14 And he thrust [it] in the pot or in the kettle or in the caldron or in the pot all that it brought up the fork he took the priest for himself thus they did to all Israel who came there at Shiloh.
Nolutoga umano e sufuria, kata aguch ringʼo gi agulni mamoko mag tedo kendo jadolo ne kawo ringʼo moro amora ma uma ochwoyo. Mano e kaka negitimo ni jo-Israel duto mane biro Shilo.
15 Also before they made smoke! the fat and he came - [the] servant of the priest and he said to the man who was sacrificing give! meat to roast to the priest and not he will accept from you meat boiled that except raw.
To kata ka boche ne pok owangʼ, jatich jadolo ne biroga ma wach ne ngʼama chiwo misango niya, “Mi jadolo ringʼo moko mondo obul nikech ok obi yie kawo ringʼo mosetedi kuomi makmana manumu.”
16 And he said to him the man surely let them make smoke! as the day the fat and take for yourself just as it desires appetite your and he said - (no *Q(K)*) that now you will give [it] and if not I take [it] by force.
To ka ngʼatno nowachone niya, “We mondo boche okuong owangʼ mondi eka ikaw gimoro amora midwaro,” to jatijno nedwoko niya, “Ngangʼ miyago sani; ka ok imiyago, to abiro kawe githuon.”
17 And it was [the] sin of the young men great very with [the] presence of Yahweh for they treated with contempt the men [the] offering of Yahweh.
Richo mag yawuowigi ne lich ahinya e nyim Jehova Nyasaye nikech ne gichayo gima ochiw ne Jehova Nyasaye.
18 And Samuel [was] serving with [the] presence of Yahweh a lad girded an ephod of linen.
Samuel to ne tiyo, e nyim Jehova Nyasaye ka en wuowi matin korwako law mayom mar dolo miluongo ni efod.
19 And a robe small she made for him mother his and she brought it up to him from days - days towards when went up she with husband her to sacrifice [the] sacrifice of the days.
Higa ka higa min ne twangʼone law matin kendo terone e kinde mane ojadhi gi chwore ka gidhi timo misango mar higa ka higa.
20 And he blessed Eli Elkanah and wife his and he said may he appoint Yahweh for you offspring from the woman this in place of the petition which someone asked to Yahweh and they went to place his.
Eli negwedho Elkana gi chiege kowacho niya, “Mad Jehova Nyasaye miyi nyithindo gi dhakoni mondo ochul kar mane olamo kokwayo kendo omiyo Jehova Nyasaye.” Bangʼe negidok dalagi.
21 For he visited Yahweh Hannah and she conceived and she bore three sons and two daughters and he grew up the lad Samuel with Yahweh.
To Jehova Nyasaye ne mor gi Hana; kendo nomako ich monywolo yawuowi adek gi nyiri ariyo. To Samuel nodongo e nyim Jehova Nyasaye.
22 And Eli he was old exceedingly and he heard all that they did! sons his to all Israel and [he heard] this: they were lying with! the women who were serving [the] opening of [the] tent of meeting.
Koro Eli mane oseti ahinya; nowinjo timbe duto mane yawuote timo ne jo-Israel kaka negiterore gi mon mane tiyo e dhoranga Hemb Romo.
23 And he said to them why? are you doing! according to the things these that I [am] hearing things your wicked from with all the people these.
Nowachonegi niya, “Angʼo momiyo utimo timbegi? Awinjo kuom ji duto timbeu marichogi.
24 May not [it be] O sons my for [is] not good the report which I [am] hearing [which are] spreading [the] people of Yahweh.
Ooyo yawuota; ok en huma maber ma awinjo kalandore e kind oganda Jehova Nyasaye.
25 If he will sin a person to a person and he will mediate for him God and if to Yahweh he will sin a person who? will he intercede for him and not they listened to [the] voice of father their for he desired Yahweh to put to death them.
Ka ngʼato okethone ngʼat machielo to Nyasaye nyalo thegogi; to ka koro ngʼato oketho ne Jehova Nyasaye, en ngʼa mabiro kwayone?” Kata kamano yawuotego ne ok owinjo siem wuon-gi nikech Jehova Nyasaye ne osechano mondo oneg-gi.
26 And the lad Samuel [was] going and [was] growing up and he was good both with Yahweh as well as with people.
To wuowi Samuel nomedo dongo; kendo Jehova Nyasaye kod ji ne mor kode.
27 And he came a man of God to Eli and he said to him thus he says Yahweh ¿ really did I reveal myself to [the] house of ancestor your when were they in Egypt to [the] house of Pharaoh.
Ngʼat Nyasaye moro nobiro ir Eli mowachone niya, “Ma e gima Jehova Nyasaye wacho, ‘Donge ne afwenyora ratiro ni od wuonu kane pod gin Misri e bwo loch Farao?
28 And I chose him from all [the] tribes of Israel for myself to a priest to go up on altar my to make smoke incense to bear an ephod before me and I gave! to [the] house of ancestor your all [the] fire offerings of [the] people of Israel.
Nayiero wuonu e kind dhout Israel mondo obed jadolona mondo oidh malo e kendona mar misango, mondo owangʼ ubani, kendo orwak law mayom mar dolo miluongo ni efod e nyima. Ne achako amiyo od wuonu misengini duto ma jo-Israel wangʼo gi mach.
29 Why? do you kick at sacrifice my and at offering my which I commanded a dwelling place and you honor sons your more than me by fattening yourselves from [the] choicest of every offering of Israel of people my.
Angʼo momiyo ichayo misangona kod chiwo ma asechiwoni kar dakna? Angʼo momiyo imiyo yawuoti duongʼ moloya ka uchiemo kendo ubedo machwe un uwegi kendo ka uyiero kuonde mabeyoe moloyo kuom chiwo ka chiwo ma joga Israel chiwo?’
30 Therefore [the] utterance of Yahweh [the] God of Israel certainly I said house your and [the] house of ancestor your they will walk about before me until perpetuity and now [the] utterance of Yahweh far be it to me for [those who] honor me I will honor and [those who] despise me they will be insignificant.
“Kuom mano Jehova Nyasaye ma Nyasach jo-Israel wacho ni, ‘Ne asingora ni odi kod od wuonu nobed jotichna nyaka chiengʼ.’ To koro Jehova Nyasaye wacho ni, ‘Ma ok anatim! Joma miya duongʼ ema abiro miyo duongʼ, to joma ochaya ok nobed gimoro.
31 Here! days [are] coming and I will cut off arm your and [the] arm of [the] house of ancestor your from being an old [man] in house your.
Ndalo biro ma anatiekie tekoni kod teko mar od wuonu, mi ok noyudi ngʼato angʼata moti e dhoodu.
32 And you will look at [the] distress of a dwelling place in all that he will do good to Israel and not he will be an old [man] in house your all the days.
Kendo inibed gi chandruok e kar dakna kata obedo ni jo-Israel none ber to ei anywolani to onge ngʼat manodag amingʼa mabed moti.
33 And a man not I will cut off to you from with altar my to cause to fail eyes your and to cause to grieve self your and all [the] increase of house your they will die men.
Ngʼato ka ngʼato kuomu ma ok agolo e tich mar kendona mar misango anawe mondo omi wengeu opongʼ gi pi wangʼ kendo mondo omi chunyu lit, to ogandani duto to notho kapod gin jomatindo.
34 And this for you [will be] the sign which it will come to [the] two sons your to Hophni and Phinehas on a day one they will die both of them.
“‘To gima timore ne yawuoti ariyo ma gin Hofni gi Finehas nobedni ranyisi kendo gibiro tho odiechiengʼ achiel.
35 And I will raise up for myself a priest faithful according to [that] which [is] in heart my and in soul my he will act and I will build for him a house sure (and he will walk about *LAH(b)*) before anointed my all the days.
To abiro chungo Jadolona awuon ma en ngʼat ma ja-adiera, manotim gik moko duto man e chunya kod pacha. Abiro guro ode matek, kendo obiro tiyo ndalo duto e nyim ngʼata ma awiro.
36 And it will be every [one who] remains in house your he will come to bow down to him for a payment of silver and a round loaf of bread and he will say attach me please to one of the priesthoods to eat a piece of bread.
To jogo mane dongʼ e dhoodi nobi ire kakulore e nyime mondo omi fedha gi kuon kendo nokwaye niya, “Yie imiya tich dolo moro mondo ayud kaka dayud chiemo machamo.”’”
