1 Peter 4

1 Christ therefore having suffered (for of us *K*) in [the] flesh also you yourselves the same mind do arm yourselves with, because the [one] having suffered (in *k*) [the] flesh has himself done (with sin; *NK(o)*)

Therefore, since Christ suffered in His body, arm yourselves with the same resolve, because anyone who has suffered in his body is done with sin.

2 so as no longer to men’s desires but to [the] will of God the remaining in [the] flesh to live time.

Consequently, he does not live out his remaining time on earth for human passions, but for the will of God.

3 [Is] sufficient for (to us *K*) the having past time (of life *K*) the (desire *N(k)O*) of the Gentiles (to have carried out *N(k)O*) having walked in sensuality, in lusts, in drunkenness, in orgies, in carousing, and in abominable idolatries;

For you have spent enough time in the past carrying out the same desires as the Gentiles: living in debauchery, lust, drunkenness, orgies, carousing, and detestable idolatry.

4 With respect to this they think it strange not running with [them] of you into the same of debauchery overflow denigrating [you],

Because of this, they consider it strange of you not to plunge with them into the same flood of reckless indiscretion, and they heap abuse on you.

5 who will give account to Him who ready is (to judge *NK(o)*) [the] living and [the] dead.

But they will have to give an account to Him who is ready to judge the living and the dead.

6 To this [end] indeed even to [the] dead it was evangelised, so that they may be judged indeed according to men in [the] flesh, they may live however according to God in [the] spirit.

That is why the gospel was preached even to those who are now dead, so that they might be judged as men in the flesh, but live according to God in the spirit.

7 Of all now the end has drawn near; do be clear-minded therefore and do sober for the purpose of (*k*) prayers

The end of all things is near. Therefore be clear-minded and sober, so that you can pray.

8 above all things (now *k*) among yourselves love fervent having, because love (covers over *N(k)O*) a multitude of sins.

Above all, love one another deeply, because love covers over a multitude of sins.

9 hospitable to one another without (complaint; *N(k)O*)

Show hospitality to one another without complaining.

10 each even as has received a gift to each other them serving as good stewards of [the] manifold grace of God:

As good stewards of the manifold grace of God, each of you should use whatever gift he has received to serve one another.

11 if anyone speaks as oracles of God; if anyone serves as of strength (which *NK(o)*) supplies God; so that in all things may be glorified God through Jesus Christ, to whom be the glory and the power to the ages of the ages, Amen. (aiōn g165)

If anyone speaks, he should speak as one conveying the words of God. If anyone serves, he should serve with the strength God provides, so that in all things God may be glorified through Jesus Christ, to whom be the glory and the power forever and ever. Amen. (aiōn g165)

12 Beloved, not do be surprised at the among you fire for a trial to you taking place as if a strange thing to you were happening;

Beloved, do not be surprised at the fiery trial that has come upon you, as though something strange were happening to you.

13 But as you have shared in the of Christ sufferings do rejoice, so that also in the revelation of the glory of Him you may rejoice exulting.

But rejoice that you share in the sufferings of Christ, so that you may be overjoyed at the revelation of His glory.

14 If you are insulted in [the] name of Christ, [you are] blessed; because of glory and of God [the] Spirit upon you rests (according to indeed them he is blasphemed according to however you he is honored. *K*)

If you are insulted for the name of Christ, you are blessed, because the Spirit of glory and of God rests on you.

15 Not for any of you should suffer as a murderer or a thief or an evildoer or as a troublesome meddler;

Indeed, none of you should suffer as a murderer or thief or wrongdoer, or even as a meddler.

16 if however as a Christian, not he should be ashamed, he should glorify however God in (name *N(K)O*) this.

But if you suffer as a Christian, do not be ashamed, but glorify God that you bear that name.

17 For [it is] the time [for] to have begun the judgment from the house of God; if now first from us, what [will be] the outcome of those disobeying the of God gospel?

For it is time for judgment to begin with the family of God; and if it begins with us, what will the outcome be for those who disobey the gospel of God?

18 And If the righteous [one] with difficulty is saved, the (now *o*) ungodly and sinner where will appear?

And, “If it is hard for the righteous to be saved, what will become of the ungodly and the sinner?”

19 Therefore also those suffering according to the will of God (as *K*) to [the] faithful Creator they should commit the souls (of them *N(k)O*) in well doing.

So then, those who suffer according to God’s will should entrust their souls to their faithful Creator and continue to do good.