1 Corinthians 1
1 Paul a called apostle of Christ Jesus through [the] will of God and Sosthenes the brother
Pauro, akadanwa nokuda kwaMwari, kuti ave mupostori waKristu Jesu, naSositeni hama yedu,
2 To the church of God which is being in Corinth, sanctified in Christ Jesus called holy, together with all those calling on the name of the Lord of us Jesus Christ in every place, both theirs (then *k*) and ours:
kukereke yaMwari iri muKorinde, kuna vaya vakaitwa vatsvene muna Kristu Jesu uye vakadanwa kuti vave vatsvene pamwe chete navose vari kwose kwose vanodana kuzita raIshe wedu Jesu Kristu, Ishe wavo nowedu:
3 Grace to you and peace from God Father of us and [the] Lord Jesus Christ.
Nyasha norugare ngazvive nemi zvinobva kuna Mwari Baba vedu naShe Jesu Kristu.
4 I thank the God of mine always concerning you for the grace of God which having been given you in Christ Jesus
Ndinogara ndichivonga Mwari nguva dzose nokuda kwenyasha dzake pamusoro penyu muna Kristu Jesu.
5 for in everything you have been enriched in Him in all speech and in all knowledge,
Nokuti maari makapfumiswa pazvinhu zvose, mukutaura kwenyu kwose uye nomuruzivo rwenyu rwose,
6 even as the testimony about Christ was confirmed in you,
nokuti uchapupu hwedu pamusoro paKristu hwakasimbiswa mamuri.
7 so as for you not to be lacking in not one gift eagerly awaiting the revelation of the Lord of us Jesus Christ;
Naizvozvo hapana kana chipo chomweya chamunoshayiwa pamunomirira nomwoyo wose kuratidzwa kwaIshe wedu Jesu Kristu.
8 who also will sustain you to [the] end blameless in the day of the Lord of us Jesus Christ.
Achakusimbisai kusvikira kumagumo, kuti murege kuva nechamungapomerwa pazuva raIshe wedu Jesu Kristu.
9 Faithful [is] God, through whom you were called into fellowship with the Son of Him Jesus Christ the Lord of us.
Mwari, iye akakudanai kuti muwadzane noMwanakomana wake Jesu Kristu Ishe wedu, akatendeka.
10 I exhort now you, brothers, through the name of the Lord of us Jesus Christ that the same thing you may speak all and not there may be among you divisions, you may be however knit together in the same mind and in the same judgment.
Ndinokukumbirai zvikuru, hama, muzita raIshe wedu Jesu Kristu, kuti imi mose mutaure chinhu chimwe, kuti pakati penyu parege kuva nokupesana uye kuti mubatanidzwe zvakanaka pamurangariro mumwe nomukufunga.
11 It was shown for to me concerning you, brothers of mine, by those of Chloe that quarrels among you there are.
Hama dzangu, vamwe venyu vokwaKirowe vakandiudza kuti pane gakava pakati penyu.
12 I mean now this, that each of you says; I myself indeed am of Paul, I myself however of Apollos, I myself however of Cephas, I myself however of Christ.
Zvandinoreva ndezvokuti: Mumwe wenyu anoti, “Ini ndiri waPauro,” mumwe oti, “Ini ndiri waAporosi,” mumwewo oti, “Ini ndiri waKefasi,” mumwe zvakare oti, “Ini ndiri waKristu.”
13 Has been divided Christ? Surely not Paul was crucified for you? Or into the name of Paul were you baptized?
Kristu akaparadzaniswa here? Pauro akarovererwa pamuchinjikwa nokuda kwenyu here? Makabhabhatidzwa muzita raPauro here?
14 I thank God that no [one] of you I baptized only except Crispus and Gaius,
Ndinovonga Mwari kuti handina kubhabhatidza kana mumwe wenyu, kunze kwaKrispo naGayo,
15 so that not anyone may say that into my name (you were baptized. *N(K)O*)
kuti kurege kuva nomumwe wenyu anoti akabhabhatidzwa muzita rangu.
16 I baptized now also the of Stephanas household; as to the rest not I know whether any other I baptized.
Hongu, ndakabhabhatidzawo veimba yaStefanasi; kunze kwaivavo, handirangariri kana ndakabhabhatidzazve mumwe munhu.
17 Not for sent me Christ to baptize but to evangelise; not in wisdom of discourse, that not may be emptied of power the cross of the Christ.
Nokuti Kristu haana kundituma kuti ndinobhabhatidza asi kuti ndinoparidza vhangeri, kwete namashoko ouchenjeri hwavanhu, kuti muchinjikwa waKristu urege kupedzwa simba rawo.
18 The message for of the cross to those indeed perishing foolishness is, to those however being saved to us power of God it is.
Nokuti shoko romuchinjikwa upenzi kuna vari kuparara, asi kwatiri isu vanoponeswa isimba raMwari.
19 It has been written for: I will destroy the wisdom of the wise, and the intelligence of the intelligent I will frustrate.
Nokuti kwakanyorwa kuchinzi: “Ndichaparadza uchenjeri hwavakachenjera; ndichakonesa kuziva kwavanoziva.”
20 Where [is the] wise? Where [the] scribe? Where [the] debater of the age this? Surely has made foolish God the wisdom of the world (this? *k*) (aiōn g165)
Akachenjera aripiko? Akadzidza aripiko? Muiti wenharo wenguva ino aripiko? Ko, Mwari haana kuita uchenjeri hwenyika ino upenzi here? (aiōn g165)
21 Since for in the wisdom of God not knew the world through the wisdom God, was pleased God through the foolishness of the proclamation to save those believing;
Nokuti muuchenjeri hwaMwari, nyika kubudikidza nouchenjeri hwayo, haina kumuziva, Mwari akafadzwa nazvo kuti vanotenda avaponese kubudikidza noupenzi hwezvakaparidzwa.
22 Seeing that both Jews (signs *N(K)O*) ask for and Greeks wisdom seek,
VaJudha vanoda zviratidzo uye vaGiriki vanotsvaka uchenjeri,
23 we ourselves however preach Christ crucified, to [the] Jews indeed a stumbling block (to Gentiles *N(K)O*) however foolishness
asi isu tinoparidza Kristu akarovererwa pamuchinjikwa, chigumbuso kuvaJudha noupenzi kune veDzimwe Ndudzi.
24 to them however to those called, Jews both and to Greeks, Christ of God [the] power and of God [the] wisdom.
Asi kuna avo vakadanwa naMwari, zvose vaJudha navaGiriki, Kristu isimba raMwari nouchenjeri hwaMwari.
25 For the foolishness of God wiser than men is and the weakness of God stronger than men (is. *k*)
Nokuti upenzi hwaMwari hwakachenjera kupfuura uchenjeri hwomunhu, uye utera hwaMwari hwakasimba kupfuura simba romunhu.
26 Consider for the calling of you, brothers, that not many wise according to flesh [were], not many powerful, not many of noble birth,
Hama dzangu, rangarirai zvamakanga muri pamakadanwa. Havazi vazhinji venyu vaiva namasimba; havasi vazhinji vaikudzwa pakuzvarwa kwavo.
27 But the foolish things of the world has chosen God that He may shame the wise and the weak things of the world chose God that He may shame the strong,
Asi Mwari akasarudza zvinhu zvoupenzi zvenyika ino kuti anyadzise vakachenjera; Mwari akasarudza zvisina simba zvenyika ino kuti anyadzise vane simba.
28 and the low-born of the world and the [things] despised chose God, (and *ko*) the [things] not being, that the [things] being He may annul,
Akasarudza zvinhu zvepasi pasi zvenyika ino uye zvakazvidzwa, nezvinhu zvisipo, kuti ashayise simba zvinhu zviripo,
29 so that not may boast all flesh before (God. *N(K)O*)
kuti kurege kuva nomunhu angazvikudza pamberi pake.
30 Out of Him however you yourselves are in Christ Jesus, who has been made wisdom unto us from God, righteousness and also sanctification and redemption,
Nokuda kwake, imi muri muna Kristu Jesu, uyo akava kwatiri uchenjeri hunobva kuna Mwari, iko kururama, noutsvene uye norudzikinuro rwedu.
31 in order that even as it has been written: The [one] boasting in [the] Lord he should boast.
Naizvozvo, sezvazvakanyorwa zvichinzi, “Anozvikudza ngaazvikudze muna She.”
