< 1 Corinthians 8 >

1 Concerning now the idol-sacrifices, we know indeed all knowledge we have. Knowledge puffs up, but love builds up.
Now concerning things sacrificed to idols: We know that we all have knowledge. Knowledge puffs up, but love builds up.
2 If (now *k*) anyone thinks (to have known *N(k)O*) anything, (not yet *N(k)O*) (no [thing] *k*) (he knew *N(k)O*) even as it is necessary to know;
But if anyone thinks that he knows anything, he does not yet know as he ought to know.
3 If however anyone loves God, he has known by Him.
But if anyone loves God, this one is known by him.
4 Concerning the eating therefore of the idol-sacrifices we know that no [thing] an idol [is] in [the] world and that [there is] no God (other *k*) only except one.
Therefore concerning the eating of things sacrificed to idols, we know that no idol is anything in the world, and that there is no God but one.
5 Even truly if indeed if indeed there are [those] named gods whether in heaven or on (*k*) earth, as there are gods many and lords many;
For though there are things that are called "gods," whether in the heavens or on earth; as there are many "gods" and many "lords;"
6 yet to us [there is] one God the Father of whom [are] the [things] all and we ourselves for Him, and one Lord Jesus Christ through whom [are] the [things] all and we ourselves through Him.
yet to us there is one God, the Father, from whom are all things, and we for him; and one Lord, Yeshua Meshikha, through whom are all things, and we live through him.
7 But not in all [is] this knowledge; Some now (by custom *N(K)O*) until now of the idol as of an idol-sacrifice eat, and the conscience of them weak being it is defiled.
However, not all have this knowledge. But some, being so accustomed to idols until now, eat as of a thing sacrificed to an idol, and their conscience, being weak, is defiled.
8 Food however us not (will commend *N(k)O*) to God; neither (for *ko*) if not we shall eat [still] do we come short [then] nor if we shall eat (have we an advantage. *NK(o)*)
But food will not commend us to God. For neither, if we do not eat, are we the worse; nor, if we eat, are we the better.
9 do be careful however lest perhaps the right of you this an occasion of stumbling may become to those (weak. *N(k)O*)
But be careful that by no means does this liberty of yours become a stumbling block to the weak.
10 If for anyone shall see you who is having knowledge in an idol’s temple eating, surely the conscience of him weak being he will be encouraged the idol-sacrifices to eat?
For if someone sees you who have knowledge sitting in an idol's temple, won't his conscience, if he is weak, be emboldened to eat things sacrificed to idols?
11 (Is destroyed *N(K)O*) (for *N(k)O*) the [one] who is being weak (through *N(k)O*) your knowledge, (the *no*) brother for whom Christ died.
And through your knowledge, he who is weak perishes, the brother for whom the Meshikha died.
12 Thus then sinning against the brothers and wounding their conscience being weak, against Christ you sin.
Thus, sinning against the brothers, and wounding their conscience when it is weak, you sin against Meshikha.
13 Therefore if food snares the brother of mine, certainly not shall I eat meat to the age so that not the brother of mine I may snare. (aiōn g165)
Therefore, if food causes my brother to stumble, I will eat no meat forevermore, that I do not cause my brother to stumble. (aiōn g165)

< 1 Corinthians 8 >