1 Corinthians 7
1 Concerning now [the] things about which you wrote (to me *KO*) [It is] good for a man a woman not to touch;
Eta scribatu drautaçuen gaucéz den becembatean, on da guiçonaren emazteric ez hunquitzea.
2 Because of however sexual immorality each man his own wife should have, and each [woman] the [her] own husband should have.
Baina paillardiçari ihes eguiteagatic, batbederac bere emaztea biu, eta batbederac bere senharra biu.
3 To the wife the husband the (debt *N(k)O*) (good will *K*) should fulfill; likewise now also the wife to the husband.
Emazteari senharrac çor draucan onheriztea renda bieçó: eta halaber emazteac-ere senharrari.
4 The wife [her] own body not has authority over but the husband; likewise now also the husband [his] own body not has authority over but the wife.
Emazteac bere gorputza eztu bere bothereco: baina senharrac: eta halaber senharrac-ere bere gorputza eztu bere bothereco, baina emazteac.
5 Not do deprive one another if surely even when by mutual agreement for a time, that (you may be devoted *N(k)O*) (to fastings and *K*) to prayer and again together the same (may be, *N(k)O*) so that not may tempt you Satan through the lack of self-control of you.
Ezteçaçuela defrauda batac bercea cembeit demboratacotz consentimendu batez ezpada, baruretan eta orationetan emplega çaiteztençát: eta harçara elkargana itzul çaitezte, Satanec tenta etzaitzatençát çuen incontinentiagatic
6 This now I say by way of concession not by way of command.
Baina haur erraiten dut permissionez, ez manamenduz.
7 I wish (now *N(k)O*) all men to be like even myself; But each [their] own has gift from God, (one [has] *N(k)O*) indeed this, (one *N(k)O*) however that.
Ecen nahi nuque guiçon guciac liraden ni beçala: baina batbederac bere dohain propria du Iaincoaganic, batac hunela eta berceac hala.
8 I say now to the unmarried and to the widows, good for them (it is *k*) if they shall remain as also I. myself also I. myself
Bada erraiten drauet ezcondu-gabey eta alharguney, on dela hayençat, baldin badaudez ni beçala.
9 If however not they have self-control, they should marry; better for it is (to marry *NK(o)*) than to burn with passion.
Baina baldin continent ezpadirade, ezcon bitez: ecen hobe da ezconcea ecen ez erre içatea.
10 To those now having married I give this charge — not I myself but the Lord — A wife from a husband not is to be separated;
Eta ezconduey denuntiatzen drauet, ez nic baina Iaunac, Emaztea senharraganic eztadin parti.
11 if however indeed she shall be separated, she should remain unmarried or to the husband she should be reconciled; and a husband a wife not is to send away.
12 To the now rest say I myself — not the Lord: If any brother a wife has unbelieving and she consents to dwell with him, not he should divorce her;
Baina bercey nic erraiten drauet, ez Iaunac, Baldin cembeit anayec emazte infidela badu, eta emazteac consentitzen badu harequin habitatzera, ezteçan hura vtzi.
13 And a woman (if *NO*) (any *N(k)O*) has a husband unbelieving and (he *N(k)O*) consents to dwell with her, not she should divorce (the *no*) (husband. *N(k)O*)
Eta baldin cembeit emaztec senhar infidela badu, eta senharrac consentitzen badu harequin habitatzera, ezteçan hura vtzi.
14 Has been sanctified for the husband unbelieving in the wife, and has been sanctified the wife unbelieving in the (brother; *N(k)O*) else then the children of you unclean are, now however holy they are.
Ecen sanctificatu da senhar infidela emazteaz, eta sanctificatu da emazte infidela senharraz: bercela çuen haourrac satsu lirateque: baina orain saindu dirade.
15 If however the unbeliever separates himself, he should separate himself; not has bee under bondage the brother or the sister in such [cases]; Into however peace has called (you *N(K)O*) God.
Eta baldin infidela partitzen bada, parti dadin ecen ezta suiet anayea edo arrebá halaco gaucetan: baina baquera deithu gaithu Iaincoac.
16 How for know you, wife, if the husband you will save? Or how know you, husband, if the wife you will save?
Ecen cer daquin emazteá, eya senharra saluaturen dunanez? edo cer daquic senharrá, eya emaztea saluaturen duanez?
17 only except to each as (has assigned *NK(o)*) the Lord to each as has called God so he should walk; And thus in the churches all I prescribe.
Baina nola batbederari dohaina partitu baitrauca Iaincoac, nola batbedera deithu baitu Iaunac, hala ebil bedi: eta hunela Eliça gucietan ordenatzen dut.
18 circumcised anyone was called? Not he should become uncircumcised; In uncircumcision (has been called *N(k)O*) anyone Not he should d be circumcise.
Circoncidituric norbeit deithu içan da? ezterakarran preputioa: preputioan norbeit deithu içan da? eztadila circoncidi.
19 Circumcision no [thing] is and uncircumcision no [thing] is but keeping [the] commandments of God.
Circoncisionea ezta deus, eta preputioa ezta deus: baina Iaincoaren manamenduén beguiratzea.
20 Each in the calling in which he has been called, in this he should abide.
Batbedera cer vocationetan deithu içan baita hartan bego.
21 Slave [being] were you called? not you should it concern; but if even you are able free to become, rather do take advantage.
Sclabo deithu aiz? eztuála arranguraric: baina baldin are libre eguin ahal bahadi, harçaz lehen vsat eçac.
22 The [one] for in [the] Lord having been called [being] a slave a freedman of [the] Lord is; likewise (and *k*) the [one] free having been called a slave is of Christ.
Ecen Iaunean deithu içan den sclaboa, Iaunaren libre da: eta halaber libre dethua, Christen sclabo da.
23 With a price you were bought; not do become slaves of men.
Precioz erossiac çareté, etzaretela guiçonén sclabo.
24 Each wherein that he was called, brothers, in that he should abide with (*k*) God.
Batbedera certan deithu içan baita, anayeác, hartan bego Iaincoa baithan.
25 Concerning now the virgins a commandment of [the] Lord not I have, judgment however I give as received mercy from [the] Lord trustworthy to be.
Eta virginéz den becembatean Iaunaren manamenduric eztut: baina coseillu emaiten drauçuet, Iaunaganic fidel içatera misericordia vkan dudanac beçala.
26 I think therefore this good being because of the being present necessity, that [it is] good for a man in the same manner to remain.
Estimatzen dut bada haour on dela presenteco necessitateagatic, ecen on dela guiçonarendaco hunela içatea.
27 Have you been bound to a wife? Not do seek to be loosed; Have you been loosed from a wife? Not do seek a wife.
Emazterequin lothua aiz? ezteçála bilha separationeric: emazteaganic lachatu aiz? ezteçála bilha emazteric.
28 If however also you shall marry, not you did sin; and if shall marry the virgin, not she did sin; tribulation however in the flesh will have such; I myself now you am sparing.
Bada baldin ezcon bahadi-ere, eztuc bekaturic eguin: eta baldin ezcon badadi virginá, eztu bekaturic eguin: baina halacoéc tribulatione vkanen duté haraguian: baina nic guppida çaituztet.
29 This now I say, brothers: The season shortened (is; *no*) From now on (is *k*) that both those having wives as none having may be,
Baina haur erraiten drauçuet, anayeác, ecen demborá labur dela hemendic harát, emaztedunac-ere, emazteric ezpalute beçala diraden:
30 and those weeping as not weeping, and those rejoicing as not rejoicing, and those buying as not possessing,
Eta nigarrez daudenac, nigarrez ezpalaude beçala: eta aleguera diradenac, aleguera ezpalirade beçala: eta erosten dutenac, posseditzen ezpaluté beçala:
31 and those using (world *N(k)O*) (this *K*) as not using [it] as their own. Is passing away for the present form of the world this;
Eta mundu hunez vsatzen dutenac, vsatzen ezpaluté beçala: ecen mundu hunen figurá iragan doa.
32 I desire now you without concern to be. The unmarried man cares for the [things] of the Lord, how (he may please *N(k)O*) the Lord;
Eta nahi nuque çuec arrangura gabe cineten. Emazte gabe denac, artha du Iaunaren gaucéz, nolatan Iaunaren gogaraco daten:
33 the [one] however having been married he cares for the [things] of the world, how (he may please *N(k)O*) the wife,
Baina emaztedunac, artha du munduco gaucéz, nolatan emaztearen gogaraco daten.
34 (and *no*) has he been divided. And the woman unmarried and virgin cares for the [things] of the Lord, that she may be holy both (in *no*) body and (in the *no*) spirit; the [one] however having been married she cares for the [things] of the world, how (she may please *N(k)O*) the husband.
Diuers dirade emazte ezcondua eta virginá: emazte ezcondu gabeac, artha du Iaunaren diraden gaucéz, gorputzez eta spirituz sainda dençát: baina emazte ezconduac, artha du munduco gaucéz, nolatan senharraren gogaraco daten.
35 This now for the of you yourselves ([your] benefit *N(k)O*) I say, not that a restraint you I may place upon but for what [is] seemly and devoted to the Lord without distraction.
Eta haur çuen probetchutan erraiten dut, ez laçoa eçar dieçaçuedençát: baina carazqui eta moldez Iaunari iuncta çaquizquiotençát empatchuric batre gabe.
36 If however anyone to be behaving improperly to the virgin of him supposes, if she shall be beyond youth, and so it ought to be, what he wills he should do; not he does sin, they should marry.
Baina baldin edoceinec vste badu ecen desohore duela haren virginác bere adin florea iragan deçan, eta hala eguin behar dela: nahi duena begui, eztu bekaturic eguiten: ezcon bitez.
37 He who however has stood in the heart (of him *no*) firm not having necessity, authority however having over the own will, and this has judged in the (own *N(k)O*) heart (*k*) to keep his own virgin, well (he will do. *N(k)O*)
Baina bere bihotzean fermu dagoenac, necessitateric eztuela, baina du bere vorondate propriaren gainean puissança, eta haur deliberatu bere bihotzean, bere virginaren beguiratzera, vngui eguiten du.
38 So then also the [one] (now *o*) (giving in marriage *N(k)O*) (his own virgin *NO*) well does, (and *N(k)O*) the [one] not (giving in marriage *N(k)O*) better (will do. *N(k)O*)
Bada, bere virginá ezconcen duenac, vngui eguiten du: baina ezconcen eztuenac, hobequi eguiten du.
39 A wife has been bound (to [the] law *K*) for as long as time may live the husband of her; if however (and *o*) shall have died the husband (of her *k*) free she is to whom she wills to be married, only in [the] Lord.
Emaztea lothua da legueaz haren senharra vici den dembora gucian: baina haren senharra hil badadi, libre da norequin nahi den ezconceco, solament gure Iaunean.
40 More blessed however she is if in the same manner she shall remain, according to my judgment; I think (now *NK(o)*) myself also myself also [the] Spirit of God to have.
Baina dohatsuago da baldin hala badago, ene conseilluaren araura: eta estimatzen dut nic-ere Iaincoaren Spiritua badudala.
