1 Corinthians 15
1 I make known now to you, brothers, the gospel that I evangelised to you, which also you received, in which also you have stood
Bet es jums daru zināmu, brāļi, to evaņģēliju, ko jums esmu pasludinājis, ko jūs arī esat pieņēmuši, kurā jūs arī stāvat,
2 through which also you are being saved, to the word I evangelised to you if you hold fast, unless only except in vain you have believed.
Caur ko jūs arī mūžīgi dzīvosiet, ja to paturat tādā prātā, kādā es jums to esmu pasludinājis; - ja tikai neesat velti ticējuši.
3 I delivered for to you in [the] foremost what also I received that Christ died for the sins of us according to the Scriptures
Jo mācīdams visu papriekš esmu devis, ko es arī esmu dabūjis, ka Kristus par mūsu grēkiem ir nomiris pēc tiem rakstiem,
4 and that He was buried and that He has been raised on the day the third according to the Scriptures
Un ka Tas ir aprakts, un ka Tas trešā dienā uzmodināts pēc tiem rakstiem,
5 and that He appeared to Cephas, then to the Twelve.
Un ka Tas ir redzēts no Kefasa, pēc no tiem divpadsmit.
6 Thereafter He appeared to above five hundred brothers at once of whom the greater part remain until now, some however (and *k*) were fallen asleep.
Un pēc Tas ir redzēts no vairāk nekā piecsimt brāļiem vienā reizē, no kuriem vēl daudz dzīvi un citi arī aizmiguši.
7 Then He appeared to James, then to the apostles all.
Pēc Tas ir redzēts no Jēkaba, pēc no visiem apustuļiem.
8 Last then of all as an untimely birth He appeared also to me. also to me.
Pēc visiem šiem Tas arī redzēts no manis, kā no kāda nelaikā dzimuša bērna.
9 I myself for am the least of the apostles who not am fit to be called an apostle, because I persecuted the church of God;
Jo es esmu tas vismazākais no tiem apustuļiem un neesmu cienīgs, ka mani sauc par apustuli, tāpēc ka es Dieva draudzi esmu vajājis.
10 By [the] grace however of God I am what I am, and the grace of Him toward me myself not void has been, Rather more excessive than them all I toiled, not I myself however, but the grace of God that [was] with me myself.
Bet no Dieva žēlastības esmu, kas es esmu, un Viņa žēlastība pie manis nav bijusi veltīga, bet es esmu vairāk strādājis nekā tie visi, tomēr ne es, bet Dieva žēlastība, kas ir ar mani.
11 Whether therefore I myself or they, thus we preach and thus you believed.
Tad nu lai būtu vai es, vai viņi, tā mēs sludinājam, un tā jūs esat ticējuši.
12 If now Christ is preached that out from [the] dead He has been raised, how say among you some that a resurrection of [the] dead not there is?
Ja nu Kristus top sludināts, ka Tas no miroņiem ir uzmodināts, kā tad citi jūsu starpā saka, ka miroņu augšāmcelšanās neesot?
13 If however a resurrection of [the] dead not there is, neither Christ has been raised;
Bet ja miroņu augšāmcelšanās nav, tad arī Kristus nav augšāmcēlies.
14 if then Christ not has been raised, [is] void then (also *no*) the preaching of us, void (now *k*) also the faith (of you. *NK(O)*)
Un ja Kristus nav augšāmcēlies, tad mūsu sludināšana ir veltīga, un jūsu ticība arīdzan veltīga;
15 We are found then also false witnesses of God, because we have witnessed concerning God that He raised up Christ whom not He has raised if indeed if indeed then [the] dead not are raised;
Un mēs arī topam atrasti nepatiesīgi Dieva liecinieki; jo mēs esam liecinājuši pret Dievu, ka Viņš Kristu ir uzmodinājis, ko Viņš nav uzmodinājis, ja miroņi netop uzmodināti.
16 If for [the] dead not are raised, neither Christ has been raised;
Jo ja miroņi netop uzmodināti, tad arī Kristus nav uzmodināts.
17 if then Christ not has been raised, [is] futile the faith of you (is; *o*) still you are in the sins of you;
Un ja Kristus nav uzmodināts, tad jūsu ticība ir veltīga; tad jūs vēl esat iekš saviem grēkiem;
18 Then also those having fallen asleep in Christ have perished.
Tad arīdzan tie ir pazuduši, kas iekš Kristus aizmiguši.
19 If in life this in Christ already hoping we are only, more to be pitied than all men we are.
Ja vien šinī dzīvībā cerējam uz Kristu, tad esam jo nožēlojami pār visiem cilvēkiem.
20 Now however Christ has been raised out from [the] dead, firstfruit of those having fallen asleep (he became. *K*)
Bet nu Kristus ir uzmodināts no miroņiem, Viņš tas pirmais ir tapis no tiem, kas ir aizmiguši.
21 Since for through a man [came] (*k*) death also through a man resurrection of [the] dead.
Jo kad caur vienu cilvēku nāve, tad arī caur vienu cilvēku miroņu augšāmcelšanās.
22 For as indeed in Adam all die, so also in Christ all will be made alive.
Jo tā kā iekš Ādama visi mirst, tāpat arī iekš Kristus visi taps dzīvi darīti.
23 each however in the own order: [the] firstfruit Christ, then those of Christ at the coming of Him;
Bet ikviens savā kārtā: tas pirmais ir Kristus, pēc tie, kas Kristum pieder pie Viņa atnākšanas.
24 then the end, when (He may hand over *N(k)(o)*) the kingdom to the God and Father, when He may have annulled all dominion and all authority and power;
Pēc tam tas gals, kad Viņš nodos to valstību Dievam Tam Tēvam, kad Viņš iznīcinās visu valdību un visu varu un spēku.
25 It behooves for Him to reign until that (when *k*) He may have put all the enemies under the feet of Him.
Jo Viņam pienākas valdīt, tiekams Viņš visus ienaidniekus būs licis Sev apakš kājām.
26 [The] last enemy to be abolished [is] death.
Tas pēdīgais ienaidnieks, kas taps izdeldēts, ir nāve.
27 All things for He has put in subjection under the feet of Him; When however it may be said that all things have been put in subjection, [it is] evident that [is] excepted the [One who] having put in subjection to Him all things;
Jo Tas Viņam visu ir licis apakš kājām, tomēr kad saka, ka viss Viņam padots, tad protams, ka bez Tā, kas Viņam visu padevis.
28 When now shall have been subjected to Him all things, then also Himself the Son will be put in subjection to the [One] having put in subjection to Him all things, so that may be God all in all.
Bet kad Viņam viss būs padots, tad arī pats Tas Dēls taps padots Tam, kas Viņam visu ir padevis, lai Dievs ir viss iekš visiem.
29 Otherwise what will they do who are baptized for the dead? If at all [the] dead not are raised; why also are they baptized for (*k*) (them? *N(K)O*)
Jo ko tie darīs, kas par miroņiem top kristīti, ja miroņi nemaz netop uzmodināti? Kādēļ tad tie par miroņiem top kristīti?
30 Why also we ourselves are in danger every hour?
Kādēļ arī mēs ikstundas esam briesmās?
31 Every day I die, as surely as (in you *NK(O)*) boasting, (brothers *NO*) which I have in Christ Jesus the Lord of us.
Es mirstu ikdienas, - tik tiešām, ka jūs, brāļi, esat mans gods iekš Kristus Jēzus, mūsu Kunga.
32 If according to man I fought wild beasts in Ephesus, what to me the profit? If [the] dead not are raised, Let us eat and let us drink, tomorrow for we die.
Ja es pēc cilvēku prāta Efesū esmu kāvies ar zvēriem, kas man no tā atlec, ja miroņi netop uzmodināti? Ēdīsim un dzersim, jo rītu mēs mirsim.
33 Not do be misled: Do corrupt morals good companionships bad.
Nepieviļaties! Ļaunas sabiedrības samaitā labus tikumus.
34 do sober up righteously and not do sin; ignorance for of God some have; to [the] shame of you (I speak. *N(k)O*)
Uzmostaties it no tiesas un negrēkojiet; jo citiem nav Dieva atzīšanas, to es saku jums par kaunu.
35 But will say someone; How are raised the dead? With what then body do they come?
Bet ja kāds saka: kā tad miroņi top uzmodināti? Un kādā miesā tie nāk?
36 Fool you yourself What you sow not does come to life only unless it may die;
Tu nesapraša, ko tu sēji, tas nepaliek atkal dzīvs, ja tas nemirst.
37 And what you sow, not the body that will be you sow but a bare grain, if it would be of wheat or of some of the rest;
Un ko tu sēji, nav tā miesa, kas celsies, bet tikai grauds, vai nu kviešu, vai cits kāds.
38 But God gives to it a body even as He has willed and to each of the seeds (*k*) [its] own body.
Bet Dievs tam dod tādu miesu, kādu Viņš grib, un ikkatrai sēklai savu īpašu miesu.
39 Not all flesh [is] the same flesh but one indeed (flesh *k*) of men, another however flesh of beasts, another however (flesh *no*) of birds another however of fish.
Ne ikkatra miesa ir vienāda miesa; bet savāda ir cilvēku miesa un savāda lopu un savāda zivju un savāda putnu miesa.
40 And bodies [there are] heavenly and bodies earthly; But one indeed [is] the of the heavenly glory, another however that of the earthly.
Un ir gan debesu lietas un ir gan zemes lietas; bet savāda godība ir debesu lietām un savāda zemes lietām,
41 One [is] [the] glory of [the] sun, and another [the] glory of [the] moon, and another [the] glory of [the] stars; star for from star differs in glory.
Cits spožums ir saulei, un cits spožums mēnesim, un cits spožums zvaigznēm; jo viena zvaigzne ir spožāka pār otru.
42 So also [is] the resurrection of the dead. It is sown in decay, it is raised in immortality;
Tāpat arī būs miroņu augšāmcelšanās. Sēts top iekš satrūdēšanas un top uzmodināts iekš nesatrūdēšanas;
43 It is sown in dishonor, it is raised in glory; It is sown in weakness, it is raised in power;
Sēts top iekš negodības un top uzmodināts iekš godības; sēts top iekš vājības un top uzmodināts iekš spēka.
44 It is sown a body natural, it is raised a body spiritual. (If *NO*) there is a body natural, there is also (body *k*) spiritual.
Sēta top dabīga miesa, uzmodināta garīga miesa. Jo kā ir dabīga miesa, ir arī garīga miesa.
45 So also it has been written: Became the first man Adam into a soul living; the last Adam into a spirit life-giving.
Tāpat arīdzan ir rakstīts: tas pirmais cilvēks, Ādams, ir palicis par dzīvu dvēseli, tas pēdīgais Ādams par garu, kas dzīvu dara.
46 However not first [was] the spiritual but the natural, then the spiritual.
Bet tā garīgā miesa nav tā pirmā, bet tā dabīgā, pēc tam tā garīgā.
47 The first man [was] from [the] earth made of dust, the second man ([is] the Lord *K*) from heaven.
Tas pirmais cilvēks ir no zemes, no pīšļiem, tas otrais cilvēks ir Tas Kungs no debesīm.
48 As the [one] made of dust, so also [are] those of the earth, and as the heavenly [one], so also those of heaven;
Kāds tas, kas no pīšļiem, tādi pat arīdzan tie no pīšļiem, un kāds Tas debešķīgais, tādi pat arī tie debešķīgie.
49 And even as we have born the image of the earthly, (we will bear *NK(o)*) also the image of the heavenly.
Un tā kā esam nesuši tā ģīmi, kas no pīšļiem, tā arī nesīsim Tā ģīmi, kas no debesīm.
50 This now I say, brothers, that flesh and blood [the] kingdom of God to inherit not (is able, *N(k)O*) nor the decay the immortality does inherit.
Bet to es saku, brāļi, ka miesa un asinis Dieva valstību nevar iemantot, nedz iznīcība iemantos neiznīcību.
51 Behold a mystery to you I tell; All (indeed *k*) not we will sleep, all however we will be changed —
Redzi, es jums saku noslēpumu: mēs gan visi neaizmigsim, bet visi tapsim pārvērsti,
52 in an instant in [the] twinkling of an eye at the last trumpet; [The] trumpet will sound for, and the dead will be raised imperishable, and we ourselves will be changed.
It piepeši, acumirklī, pie pēdīgās bazūnes skaņas. Jo tā bazūne skanēs un miroņi taps uzmodināti nesatrūdami un mēs tapsim pārvērsti.
53 It behooves for perishable this to put on imperishable and mortal this to put on immortality.
Jo šim, kas ir satrūdams, būs apvilkt nesatrūdēšanu, un šim mirstamam būs apvilkt nemirstību.
54 When now perishable this may have put on [the] imperishable and mortal this may have put on (*o*) immortality, then will come to pass the word which written: Has been swallowed up death in victory.
Un kad tas, kas iznīcīgs, apvilks neiznīcību, un tas, kas mirstams, apvilks nemirstību, tad tas vārds notiks, kas ir rakstīts: nāve ir aprīta uzvarēšanā!
Nāve, kur ir tavs dzelonis? Elle, kur ir tava uzvarēšana? (Hadēs g86)
56 And the sting of death [is] sin, and the power of sin the law.
Bet nāves dzelonis ir grēks, un grēka spēks ir bauslība.
57 however to God [be] thanks who is giving us the victory through the Lord of us Jesus Christ.
Bet pateicība Dievam, kas mums to uzvarēšanu devis caur mūsu Kungu Jēzu Kristu.
58 Therefore, brothers of mine beloved, steadfast do be, immovable, abounding in the work of the Lord always, knowing that the toil of you not is in vain in [the] Lord.
Tad nu, mani mīļie brāļi, esiet pastāvīgi, nešaubīgi, pilnīgi iekš Tā Kunga darba vienmēr, zinādami, ka jūsu darbs nav veltīgs iekš Tā Kunga.
