1 Corinthians 11
1 Imitators of me do be even as I myself also [am] I myself also [am] of Christ.
Mufuate ani ndeshe ani shihufuata UKristi. Ishi imbatima pipo muhunkumbuha humambo ganti.
2 I commend now you (brothers *k*) that in all things me you have remembered, and even as I delivered to you the teachings you are keeping.
Imbatima mugakhata amaposhelo ndeshe shingaletile humwinyu.
3 I want however you to know that of every man the head Christ is, [the] head now of [the] woman [is] the man; [the] head now (*no*) of Christ God.
Ishi ihwanza mumanye aje uKristi litwe lya kila nume, wope yenume litwe lya kila nshi, na huje Ungulubhi litwe lya Kristi.
4 Every man praying or prophesying [anything] on [his] head having he dishonors the head of him.
Kila nume yaputa afumye ubhunabii itwa lyakwe libhanje ligubibashe na ahulikenyensya itwe lyakwe.
5 Every now woman praying or prophesying uncovered with the head dishonors the head (of her; *N(k)O*) one for it is and the same with which shaven.
Kila nshiyalabha au afumye uunabii abhanje agubishe itwe lyakwe nkesaga agubiha itwe ahulikenyensya itwe lyakwe. Pipo alisawa nu muntu yasyenkuye isisi.
6 If for not covers her head a woman, also she should be shorn; If [it is] now disgraceful to a woman to be shorn or to be shaven, she should cover her head.
Nke unshi agubishe itwe lyakwe asyenkule insinsi zyakwe ziwe mfupi. Maana zyinso umuntu unshi asyenkule insisi zyakwe au akatwe basi azigubishe itwe lyakwe.
7 A man indeed for not ought to cover the head image and glory of God being; (the *no*) woman however [the] glory of man is;
Si hwanziwa unume agubishe itwe lyakwe, pipo umwene shifani ishi tuntumu uwa Ngulubhi. Lakhini tuntumu uwanume.
8 Not for is man of woman but woman of man;
Unume sagahafumile hwa nshi ila unshi ahafumiline nu nume.
9 Truly for not was created man on account of the woman but woman on account of the man;
Unume saga abhumbilwe kwajili ya nnshi. Ila unshi ahabhumbilwe kwajili ya nume.
10 Because of this ought the woman authority to have on the head on account of the angels.
Ndyo maana unshi ahwanziwa abhe ishala na mamlaka hwitwe lyakwe kwa sababub ya malaika.
11 However neither [is] woman without man nor man without woman in [the] Lord;
Hata shimisho hwa Gosi, unshi nuno bila nume au unume nila nshi, unume numo.
12 Just as for the woman of the man [is] so also the man through the woman [is], the however all things of God.
Maana ndeshe unshi nkahafumile hwa nume, shishila unume ahafumiline nu nshi. Ni vintu vyonti vifuma hwa Ngulubhi.
13 In you yourselves do judge: Becoming is it for a woman revealed to God to pray?
Muyilonje mwimimwi: Lyoli! unshi apute Ungulubhi bila agubishe itwe lyakwe?
14 (or *K*) Not even nature itself does teach you that a man indeed if he shall have long hair, a dishonor to him it is,
Afume imandi sebhamanyizya iya huje unume nkabha ni nsisi intali tuntumhukwakwe? maana apewilwe zila insisi intali ndeshe umwanda wakwe?
15 a woman however if she shall have long hair, glory to her it is? For the long hair instead of a covering has been given to her;
Je afume imandi sebhamanyizya huje unshi nkabha ni nsisi intali tuntumu wakwe?
16 If now anyone is inclined contentious to be, we ourselves such custom no [other] have nor the churches of God.
Maana apewilwe zila insisi intali ndeshe umwenda wakwe. Nku umuntu wowonti ahwanza adalisye wala ishibhanza sha Ngulubhi.
17 In this now (instructing *NK(o)*) not I do praise because not for the better but for the (worse *N(k)O*) you come together.
Hundajizyo zyezihwinza, ani sihubhatima. Maana amwi lwe mubhungana se hwi faida ila huhasala.
18 First indeed for coming together you in (*k*) an assembly I hear divisions among you there to be, and in part it I believe;
Maana ihumvwa, huje lwe mubhungana mshibhanza, huli nu lugabhanyo kati yinyu nani hadodo ihwitiha.
19 It behooves for also factions among you there to be, so that (also *no*) the approved evident may become among you.
Kwa ihwanziwa zibhe intaamyo kati yinyu aje bhabhaala, bhebhitihwilwe bhamanyishe hulimwe.
20 Coming therefore of you together in one place not it is [the] Lord’s supper to eat;
Maana lemubhungana shemulya seshalye sha Gosi.
21 One for [their] own supper takes first in eating, and this [one] indeed is hungry, that [one] however is drunken.
Lwe mulya kila muntu alya ishalye shakwe yuya kabla ya bhanji sebhaliye. hata unu ali ni nzala, unu akholilwe.
22 Surely not indeed houses surely you have in which to eat and to drink? Or the church of God do you despise and put to shame those nothing having? What shall I say to you shall I praise you in this? Not I praise [you]!
Je semuli ni nyumba iyalile na mwelele? Je mzarabhunye ishibhanza sha Ngulubhi na hubhapele insoni bhesebhali na Hantu? Njanje henu hulimwe? Imbatime? Simbatuma hwi ili!
23 I myself for received from the Lord that which also I delivered to you that the Lord Jesus in the night in which He was betrayed took bread,
Maana nahaposhile afume hwa Gosi shila shimbapiye amwi aje Ugosi uYeesu, usiku alongwa ahejile ikati.
24 and having given thanks He broke [it] and said (do take *KO*) (do eat: *K*) This of Me is the body which [is] for you (being broken; *K*) this do perform in of Me remembrance.
Baada ya salifye, abhuvunzile naje ubhu wembili wani, “Ubhu we mbili wani, wewili kwaajili yinyu. Mubhombe ishi hunkumbushe ani.”
25 Likewise also the cup after having supped saying; This cup the new covenant is in My blood; this do perform, as often as (when *N(k)O*) you shall drink [it], in of Me remembrance.
Nashinishi ahejile inshikombe baada yalye, naje “Ishikombe ishi ndajizyo midanda lyani.” Mbhombe ishi hahinji kila le mumwela hwa hunkumbushe ani.”
26 As often as for (when *N(k)O*) you shall eat bread this and cup (this *K*) may drink, the death of the Lord you proclaim until that (when *k*) He may come.
Uwakati wowonti lemulya ishalye ishi na hushimwelele ishikombe, mlumbilila ufwewa Yesu mpaka lwa hayiyinza.
27 Therefore who[ever] maybe may eat bread (this *K*) or may drink the cup of the Lord unworthily (of the-Lord *O*) guilty will be of the body and of the blood of the Lord.
Kwa hiyo wowonti ya lya ishalye au hushimwelele ishikombe isho isha Yesu sheyihwanziwa, abhabhe ayipiye ubhibhi wimbili ni danda lya Yesu.
28 should examine however a man himself, and in this manner of the bread he should eat and of the cup he should drink;
Umuntu ayibhuzilizye yuyo asuti, nkalyanje ishalye na mwelele ishikombe.
29 The [one] for eating and drinking (unworthily *K*) judgment on himself he eats and he drinks not discerning the body (of the *k*) (Lord. *K*)
Maana yalya na mwele bila asubhilile ubili alya na mwele alongwe hwakwe yuyo.
30 Because of this among you many [are] weak and sick, and are fallen asleep many.
Nduyo maana abhantu abhinji bhabhinu bhamo bhafwiye.
31 If (for *N(k)O*) ourselves we were judging, not then would we were come under judgment;
Lakhini nke twayenya timti setahayilongwa ishibhakaka.
32 Being judged however by (the *no*) Lord we are disciplined, so that not with the world we may be condemned.
Ila lyetilongwa nu Yesu, tiwelwa ili huje tisahalongwe peka ni nnsi.
33 So then, brothers of mine, coming together in order to eat one another do wait for;
Ishi, bhakaka na dada bhani, lwe mubhungama mpate alye, mugulilane.
34 If (now *k*) anyone is hungry, at home he should eat, so that not for judgment you may come together. And the other things as soon as when I may come I will set in order.
Umuntu nkani nzala alye hukhaya yakwe hujelwe mubhungana peka nsahabhe hulongwi humambo aganjige msimbile naibhabhuzya lyenayiyinza.
