1 Corinthians 11
1 Imitators of me do be even as I myself also [am] I myself also [am] of Christ.
Mwilondai nene, kutya nene kanikamfuata Kristu.
2 I commend now you (brothers *k*) that in all things me you have remembered, and even as I delivered to you the teachings you are keeping.
Henu ni kabhafifu kwa ndabha ya fhela kamkani khomboka mghakamuili mayhopolelu kutya kumuletai kwa muenga.
3 I want however you to know that of every man the head Christ is, [the] head now of [the] woman [is] the man; [the] head now (*no*) of Christ God.
Basi nilonda mmanyai ya kuwa Kristu ndo kichwa kya kila mwanagosi, ni muene mwanagosi ndo kichwa cha bhanadala, ni ya kuya K'yara ndo mutu wa Kristu.
4 Every man praying or prophesying [anything] on [his] head having he dishonors the head of him.
Khila mwanagosi yais'oma au yaipisya unabii ikayelai afuniki mutu wa muene akakiaibisha mutu wa muene.
5 Every now woman praying or prophesying uncovered with the head dishonors the head (of her; *N(k)O*) one for it is and the same with which shaven.
Kakiyele kila mwanadala yais'oma au kupisya unabii hali mutu wa muene kikayelai wazi akakiaibisha mutu wa muene. Kwa mana so sawasawa ni kutya kaakasibhu.
6 If for not covers her head a woman, also she should be shorn; If [it is] now disgraceful to a woman to be shorn or to be shaven, she should cover her head.
Ikayelai kutya mwandala alafunikalepi mutu wa muene, na adumulibhwai njuili sya muene siyelai sifupi. Mana ukayela soni mwanadala kudumula njuili sya muene au kukasibhwa, basi afunikai mutu wa muene.
7 A man indeed for not ought to cover the head image and glory of God being; (the *no*) woman however [the] glory of man is;
Kwani ikampasalepi mwanagosi kufunika mutu wa muene, kwa ndabha muene ndo mfuano ni utukufu wa k'yara. Kakiyele mwanadala ndo utukufu wa mwanagosi.
8 Not for is man of woman but woman of man;
Mana mwanagosi atokene hee ni mwanadala. Bali mwanadala atokhene ni mwanagosi.
9 Truly for not was created man on account of the woman but woman on account of the man;
Wala mwanagosi abhombibhu hee kwajia ya mwanadala. Bali mwanadala abhombibhu kwajia ya mwanagosi.
10 Because of this ought the woman authority to have on the head on account of the angels.
Eye ndo ndabha mwanadala ipasibhwa kuya ni ishala ya mamlaka juu ya mutu wa muene, kwa ndabha ya malaika.
11 However neither [is] woman without man nor man without woman in [the] Lord;
Hata efu, kup'etela Bwana, mwana ndala ayehe muene pasipo mwanangosi, au mwanangosi pasipo mwanadala.
12 Just as for the woman of the man [is] so also the man through the woman [is], the however all things of God.
Mana kutya kabhele mwanadala ahomili kwa mwanagosi, khela khela umwanagosi ahomili kwa mwanadala. Ni fhenu fyoa fihomela kwa K'yara.
13 In you yourselves do judge: Becoming is it for a woman revealed to God to pray?
Mjihukumuayi mwayhomo: Ko! ndosahihi mwanadala an's'omai K'yara hali mutu wa muene ukayelai wazi?
14 (or *K*) Not even nature itself does teach you that a man indeed if he shall have long hair, a dishonor to him it is,
Ko hata asili ya yumuene ikabhafundisya lepi ya ndabha mwanagosi akayela ni njuili sitali ndo soni kwa muene?
15 a woman however if she shall have long hair, glory to her it is? For the long hair instead of a covering has been given to her;
Ko asili ikabhafundisya lepi ya ndabha mwanadala akayela ni njuili sitali ndo utukufu kwa muene? Mana apelibhu sela njuili sitali kutya nghobho sya muene.
16 If now anyone is inclined contentious to be, we ourselves such custom no [other] have nor the churches of God.
Kakiyele ikayela munu yuyuoa yhola ilondaa kubishana juu ya ele, tete tuyehee ni namna yhenge, wala makanisa gha K'yara.
17 In this now (instructing *NK(o)*) not I do praise because not for the better but for the (worse *N(k)O*) you come together.
Kup'etela maagizo ghaghifuatila, nene nikabhasifuhee. Mana pamwikusanyika, si kwa faida bali kwa hasala.
18 First indeed for coming together you in (*k*) an assembly I hear divisions among you there to be, and in part it I believe;
Mana kuanza, ni p'eleka ya kuya pamwikusanika mu kanisa, kuyenimigawanyiko kati ya yhomo, ni kwa sehemu niamini.
19 It behooves for also factions among you there to be, so that (also *no*) the approved evident may become among you.
Kwa mana lazima iyelai misuguano kati ya yhomo, ili ndabha bhala bhakubalili bhamanyinikai kwayhomo.
20 Coming therefore of you together in one place not it is [the] Lord’s supper to eat;
Kwa mana pamwibhonenela, kamwila so kyakulya kya Bwana.
21 One for [their] own supper takes first in eating, and this [one] indeed is hungry, that [one] however is drunken.
Pamwilya, kila mmonga ilya kyakulya kya muene yumuene kabula ya bhamana bhalili lepi. hata ni oyho ayehe ni njala, ni oyho agalili.
22 Surely not indeed houses surely you have in which to eat and to drink? Or the church of God do you despise and put to shame those nothing having? What shall I say to you shall I praise you in this? Not I praise [you]!
Ko iyelepi nyumba yakulelela au kunywelela? Ko mkaliza ku kanisa la K'yara ni kubhafezehesha yabhadulili fhenu? Nijobha kiki kwa muenga? Nibhasifilai? Nilabhasifila lepi kup'etela ele!
23 I myself for received from the Lord that which also I delivered to you that the Lord Jesus in the night in which He was betrayed took bread,
Mana nayhopholili kuhomela kwa Bwana khela kanibhapelili muenga ya kuwa Bwana Yesu, pakilu bhola paasalitibhu, atolili n'kate.
24 and having given thanks He broke [it] and said (do take *KO*) (do eat: *K*) This of Me is the body which [is] for you (being broken; *K*) this do perform in of Me remembrance.
Baada wa kuushukulu, audumuili ni kujobha, “Obho ndo mbhele wanene, wauyele kajia ya yhomo. Mkhetainaa kwa kunikhombhoka nene.”
25 Likewise also the cup after having supped saying; This cup the new covenant is in My blood; this do perform, as often as (when *N(k)O*) you shall drink [it], in of Me remembrance.
Na ni naa kabhele atolili kikhombi baada ya kulya, ni kujobha, “Kikhombi ekhe ndo agano lipya kup'etela muasi wa yhoni. Mkhetai na mala nyingi kila pamwinywa kwa kunikhombhoka nene.”
26 As often as for (when *N(k)O*) you shall eat bread this and cup (this *K*) may drink, the death of the Lord you proclaim until that (when *k*) He may come.
Kwakila muda pamwilya n'kate obho ni kunywelela kikombi, mkaitangasya umauti wa Bwana mpaka paihidai.
27 Therefore who[ever] maybe may eat bread (this *K*) or may drink the cup of the Lord unworthily (of the-Lord *O*) guilty will be of the body and of the blood of the Lord.
Kwa elu, kila yailayi n'kate au kukinywelela kikhombi ekhu kya Bwana kakibelili kuya, alaya ajipelili hatia y mbhele ni muasi wa Bwana.
28 should examine however a man himself, and in this manner of the bread he should eat and of the cup he should drink;
Munu akajihojilepi yumwene hosi, ni kabhele alyai n'kate, ni kukinywelela kikhombi.
29 The [one] for eating and drinking (unworthily *K*) judgment on himself he eats and he drinks not discerning the body (of the *k*) (Lord. *K*)
Mana yailya ni kunywa bila kupambanula mbhele, ilya ni kunywa hukumu ya muene yumuene.
30 Because of this among you many [are] weak and sick, and are fallen asleep many.
Eye ndo ndabha bhanu bhingi kati yayhomo ni bhagonjwa ni bhazaifu, ni baazi yhinu bhafuile.
31 If (for *N(k)O*) ourselves we were judging, not then would we were come under judgment;
Kakiyele tukachunguzimai tabhene tulahukumibhwa hee.
32 Being judged however by (the *no*) Lord we are disciplined, so that not with the world we may be condemned.
Ila patihukumlibhwa ni Bwana, tikhelebhukila ili tusihidi kuhukumlibhwa pamonga ni dunia.
33 So then, brothers of mine, coming together in order to eat one another do wait for;
Kwa elu, kaka ni dada bhayangu pamwibhonanila mbhuesyai kulya, mlendanai.
34 If (now *k*) anyone is hungry, at home he should eat, so that not for judgment you may come together. And the other things as soon as when I may come I will set in order.
Munu akayelai ni alyai kunyumba kwa muene, ili ndabha pamwibhonana pamonga isiyi kihukumu. Ni kuhusu mambo ghamana ghamwayandiki, nilabhajobhela pamwihidai.
