1 Corinthians 11
1 Imitators of me do be even as I myself also [am] I myself also [am] of Christ.
μιμηται μου γινεσθε καθως καγω χριστου
2 I commend now you (brothers *k*) that in all things me you have remembered, and even as I delivered to you the teachings you are keeping.
επαινω δε υμας αδελφοι οτι παντα μου μεμνησθε και καθως παρεδωκα υμιν τας παραδοσεις κατεχετε
3 I want however you to know that of every man the head Christ is, [the] head now of [the] woman [is] the man; [the] head now (*no*) of Christ God.
θελω δε υμας ειδεναι οτι παντος ανδρος η κεφαλη ο χριστος εστιν κεφαλη δε γυναικος ο ανηρ κεφαλη δε χριστου ο θεος
4 Every man praying or prophesying [anything] on [his] head having he dishonors the head of him.
πας ανηρ προσευχομενος η προφητευων κατα κεφαλης εχων καταισχυνει την κεφαλην αυτου
5 Every now woman praying or prophesying uncovered with the head dishonors the head (of her; *N(k)O*) one for it is and the same with which shaven.
πασα δε γυνη προσευχομενη η προφητευουσα ακατακαλυπτω τη κεφαλη καταισχυνει την κεφαλην εαυτης εν γαρ εστιν και το αυτο τη εξυρημενη
6 If for not covers her head a woman, also she should be shorn; If [it is] now disgraceful to a woman to be shorn or to be shaven, she should cover her head.
ει γαρ ου κατακαλυπτεται γυνη και κειρασθω ει δε αισχρον γυναικι το κειρασθαι η ξυρασθαι κατακαλυπτεσθω
7 A man indeed for not ought to cover the head image and glory of God being; (the *no*) woman however [the] glory of man is;
ανηρ μεν γαρ ουκ οφειλει κατακαλυπτεσθαι την κεφαλην εικων και δοξα θεου υπαρχων γυνη δε δοξα ανδρος εστιν
8 Not for is man of woman but woman of man;
ου γαρ εστιν ανηρ εκ γυναικος αλλα γυνη εξ ανδρος
9 Truly for not was created man on account of the woman but woman on account of the man;
και γαρ ουκ εκτισθη ανηρ δια την γυναικα αλλα γυνη δια τον ανδρα
10 Because of this ought the woman authority to have on the head on account of the angels.
δια τουτο οφειλει η γυνη εξουσιαν εχειν επι της κεφαλης δια τους αγγελους
11 However neither [is] woman without man nor man without woman in [the] Lord;
πλην ουτε ανηρ χωρις γυναικος ουτε γυνη χωρις ανδρος εν κυριω
12 Just as for the woman of the man [is] so also the man through the woman [is], the however all things of God.
ωσπερ γαρ η γυνη εκ του ανδρος ουτως και ο ανηρ δια της γυναικος τα δε παντα εκ του θεου
13 In you yourselves do judge: Becoming is it for a woman revealed to God to pray?
εν υμιν αυτοις κρινατε πρεπον εστιν γυναικα ακατακαλυπτον τω θεω προσευχεσθαι
14 (or *K*) Not even nature itself does teach you that a man indeed if he shall have long hair, a dishonor to him it is,
η ουδε αυτη η φυσις διδασκει υμας οτι ανηρ μεν εαν κομα ατιμια αυτω εστιν
15 a woman however if she shall have long hair, glory to her it is? For the long hair instead of a covering has been given to her;
γυνη δε εαν κομα δοξα αυτη εστιν οτι η κομη αντι περιβολαιου δεδοται αυτη
16 If now anyone is inclined contentious to be, we ourselves such custom no [other] have nor the churches of God.
ει δε τις δοκει φιλονεικος ειναι ημεις τοιαυτην συνηθειαν ουκ εχομεν ουδε αι εκκλησιαι του θεου
17 In this now (instructing *NK(o)*) not I do praise because not for the better but for the (worse *N(k)O*) you come together.
τουτο δε παραγγελλων ουκ επαινω οτι ουκ εις το κρειττον αλλ εις το ηττον συνερχεσθε
18 First indeed for coming together you in (*k*) an assembly I hear divisions among you there to be, and in part it I believe;
πρωτον μεν γαρ συνερχομενων υμων εν εκκλησια ακουω σχισματα εν υμιν υπαρχειν και μερος τι πιστευω
19 It behooves for also factions among you there to be, so that (also *no*) the approved evident may become among you.
δει γαρ και αιρεσεις εν υμιν ειναι ινα οι δοκιμοι φανεροι γενωνται εν υμιν
20 Coming therefore of you together in one place not it is [the] Lord’s supper to eat;
συνερχομενων ουν υμων επι το αυτο ουκ εστιν κυριακον δειπνον φαγειν
21 One for [their] own supper takes first in eating, and this [one] indeed is hungry, that [one] however is drunken.
εκαστος γαρ το ιδιον δειπνον προλαμβανει εν τω φαγειν και ος μεν πεινα ος δε μεθυει
22 Surely not indeed houses surely you have in which to eat and to drink? Or the church of God do you despise and put to shame those nothing having? What shall I say to you shall I praise you in this? Not I praise [you]!
μη γαρ οικιας ουκ εχετε εις το εσθιειν και πινειν η της εκκλησιας του θεου καταφρονειτε και καταισχυνετε τους μη εχοντας τι υμιν ειπω επαινεσω υμας εν τουτω ουκ επαινω
23 I myself for received from the Lord that which also I delivered to you that the Lord Jesus in the night in which He was betrayed took bread,
εγω γαρ παρελαβον απο του κυριου ο και παρεδωκα υμιν οτι ο κυριος ιησους εν τη νυκτι η παρεδιδοτο ελαβεν αρτον
24 and having given thanks He broke [it] and said (do take *KO*) (do eat: *K*) This of Me is the body which [is] for you (being broken; *K*) this do perform in of Me remembrance.
και ευχαριστησας εκλασεν και ειπεν λαβετε φαγετε τουτο μου εστιν το σωμα το υπερ υμων κλωμενον τουτο ποιειτε εις την εμην αναμνησιν
25 Likewise also the cup after having supped saying; This cup the new covenant is in My blood; this do perform, as often as (when *N(k)O*) you shall drink [it], in of Me remembrance.
ωσαυτως και το ποτηριον μετα το δειπνησαι λεγων τουτο το ποτηριον η καινη διαθηκη εστιν εν τω εμω αιματι τουτο ποιειτε οσακις αν πινητε εις την εμην αναμνησιν
26 As often as for (when *N(k)O*) you shall eat bread this and cup (this *K*) may drink, the death of the Lord you proclaim until that (when *k*) He may come.
οσακις γαρ αν εσθιητε τον αρτον τουτον και το ποτηριον τουτο πινητε τον θανατον του κυριου καταγγελλετε αχρι ου αν ελθη
27 Therefore who[ever] maybe may eat bread (this *K*) or may drink the cup of the Lord unworthily (of the-Lord *O*) guilty will be of the body and of the blood of the Lord.
ωστε ος αν εσθιη τον αρτον τουτον η πινη το ποτηριον του κυριου αναξιως ενοχος εσται του σωματος και αιματος του κυριου
28 should examine however a man himself, and in this manner of the bread he should eat and of the cup he should drink;
δοκιμαζετω δε ανθρωπος εαυτον και ουτως εκ του αρτου εσθιετω και εκ του ποτηριου πινετω
29 The [one] for eating and drinking (unworthily *K*) judgment on himself he eats and he drinks not discerning the body (of the *k*) (Lord. *K*)
ο γαρ εσθιων και πινων αναξιως κριμα εαυτω εσθιει και πινει μη διακρινων το σωμα του κυριου
30 Because of this among you many [are] weak and sick, and are fallen asleep many.
δια τουτο εν υμιν πολλοι ασθενεις και αρρωστοι και κοιμωνται ικανοι
31 If (for *N(k)O*) ourselves we were judging, not then would we were come under judgment;
ει γαρ εαυτους διεκρινομεν ουκ αν εκρινομεθα
32 Being judged however by (the *no*) Lord we are disciplined, so that not with the world we may be condemned.
κρινομενοι δε υπο [ του ] κυριου παιδευομεθα ινα μη συν τω κοσμω κατακριθωμεν
33 So then, brothers of mine, coming together in order to eat one another do wait for;
ωστε αδελφοι μου συνερχομενοι εις το φαγειν αλληλους εκδεχεσθε
34 If (now *k*) anyone is hungry, at home he should eat, so that not for judgment you may come together. And the other things as soon as when I may come I will set in order.
ει δε τις πεινα εν οικω εσθιετω ινα μη εις κριμα συνερχησθε τα δε λοιπα ως αν ελθω διαταξομαι
