1 Corinthians 11

1 Imitators of me do be even as I myself also [am] I myself also [am] of Christ.

I commende you

2 I commend now you (brothers *k*) that in all things me you have remembered, and even as I delivered to you the teachings you are keeping.

brethren that ye remeber me in all thinges and kepe the ordinaunces even as I delyvered them to you.

3 I want however you to know that of every man the head Christ is, [the] head now of [the] woman [is] the man; [the] head now (*no*) of Christ God.

I wolde ye knew that Christ is the heed of every man. And the man is the womans heed. And God is Christes heed.

4 Every man praying or prophesying [anything] on [his] head having he dishonors the head of him.

Eevery ma prayinge or prophesyinge havynge eny thynge on his heed shameth his heed.

5 Every now woman praying or prophesying uncovered with the head dishonors the head (of her; *N(k)O*) one for it is and the same with which shaven.

Every woman that prayeth or prophisieth bare hedded dishonesteth hyr heed. For it is even all one and the very same thinge even as though she were shaven.

6 If for not covers her head a woman, also she should be shorn; If [it is] now disgraceful to a woman to be shorn or to be shaven, she should cover her head.

If the woman be not covered lett her also be shoren. If it be shame for a woma to be shorne or shave let her cover her heed.

7 A man indeed for not ought to cover the head image and glory of God being; (the *no*) woman however [the] glory of man is;

A man ought not to cover his heed for as moche as he is the image and glory of God. The woman is the glory of the man.

8 Not for is man of woman but woman of man;

For the man is not of the woman but the woman of the ma.

9 Truly for not was created man on account of the woman but woman on account of the man;

Nether was the man created for ye womas sake: but the woma for the mannes sake

10 Because of this ought the woman authority to have on the head on account of the angels.

For this cause ought the woma to have power on her heed for the angels sakes.

11 However neither [is] woman without man nor man without woman in [the] Lord;

Neverthelesse nether is the ma with oute the woma nether the woma with out the man in the lorde.

12 Just as for the woman of the man [is] so also the man through the woman [is], the however all things of God.

For as the woman is of the man eve so is the man by the woman: but all is of God.

13 In you yourselves do judge: Becoming is it for a woman revealed to God to pray?

Iudge in youre selves whether it be coly yt a woman praye vnto god bare heeded.

14 (or *K*) Not even nature itself does teach you that a man indeed if he shall have long hair, a dishonor to him it is,

Or els doth not nature teach you that it is a shame for a man

15 a woman however if she shall have long hair, glory to her it is? For the long hair instead of a covering has been given to her;

if he have longe heere: and a prayse to a woman yf she have longe heere? For her heere is geven her to cover her with all.

16 If now anyone is inclined contentious to be, we ourselves such custom no [other] have nor the churches of God.

If there be eny man amonge you yt lusteth to stryve let him knowe that we have no soche custome nether the congregacions of God.

17 In this now (instructing *NK(o)*) not I do praise because not for the better but for the (worse *N(k)O*) you come together.

This I warne you of and commende not that ye come to gedder: not after a better maner but after a worsse.

18 First indeed for coming together you in (*k*) an assembly I hear divisions among you there to be, and in part it I believe;

Fyrst of all when ye come togedder in the cogregacion I heare that ther is dissencion amonge you: and I partly beleve it.

19 It behooves for also factions among you there to be, so that (also *no*) the approved evident may become among you.

For ther must be sectes amonge you that they which are perfecte amonge you myght be knowen.

20 Coming therefore of you together in one place not it is [the] Lord’s supper to eat;

When ye come to gedder a man cannot eate the lordes supper. For every man begynneth a fore to eate his awne supper.

21 One for [their] own supper takes first in eating, and this [one] indeed is hungry, that [one] however is drunken.

And one is hongrye and another is dronken. Have ye not houses to eate and to drinke in?

22 Surely not indeed houses surely you have in which to eat and to drink? Or the church of God do you despise and put to shame those nothing having? What shall I say to you shall I praise you in this? Not I praise [you]!

Or els despyse ye the congregacion of god and shame them that have not? What shall I saye vnto you? shall I prayse you: In this prayse I you not.

23 I myself for received from the Lord that which also I delivered to you that the Lord Jesus in the night in which He was betrayed took bread,

That which I delyvered vnto you I receaved of ye lorde. For ye lorde Iesus the same nyght in which he was betrayed toke breed:

24 and having given thanks He broke [it] and said (do take *KO*) (do eat: *K*) This of Me is the body which [is] for you (being broken; *K*) this do perform in of Me remembrance.

and thanked and brake and sayde. Take ye and eate ye: this is my body which is broken for you. This do ye in the remembraunce of me.

25 Likewise also the cup after having supped saying; This cup the new covenant is in My blood; this do perform, as often as (when *N(k)O*) you shall drink [it], in of Me remembrance.

After the same maner he toke the cup when sopper was done sayinge. This cup is the newe testament in my bloude. This do as oft as ye drynke it in the remebraunce of me.

26 As often as for (when *N(k)O*) you shall eat bread this and cup (this *K*) may drink, the death of the Lord you proclaim until that (when *k*) He may come.

For as often as ye shall eate this breed and drynke this cup ye shall shewe the lordes deeth tyll he come.

27 Therefore who[ever] maybe may eat bread (this *K*) or may drink the cup of the Lord unworthily (of the-Lord *O*) guilty will be of the body and of the blood of the Lord.

Wherfore whosoevere shall eate of this bred or drynke of the cup vnworthely shalbe giltie of the body and bloud of the Lorde

28 should examine however a man himself, and in this manner of the bread he should eat and of the cup he should drink;

Let a ma therfore examen him silfe and so let hi eate of the breed and drynke of the cup.

29 The [one] for eating and drinking (unworthily *K*) judgment on himself he eats and he drinks not discerning the body (of the *k*) (Lord. *K*)

For he yt eateth or drinketh vnworthely eateth and drynketh his awne damnacion because he maketh no difference of the lordis body.

30 Because of this among you many [are] weak and sick, and are fallen asleep many.

For this cause many are weake and sicke amoge you and many slepe.

31 If (for *N(k)O*) ourselves we were judging, not then would we were come under judgment;

Yf we had truly iudged oure selves we shuld not have bene iudged.

32 Being judged however by (the *no*) Lord we are disciplined, so that not with the world we may be condemned.

But when we are iudged of the lorde we are chastened because we shuld not be daned with the worlde.

33 So then, brothers of mine, coming together in order to eat one another do wait for;

Wherfore my brethren when ye come to gedder to eate tary one for another.

34 If (now *k*) anyone is hungry, at home he should eat, so that not for judgment you may come together. And the other things as soon as when I may come I will set in order.

Yf eny ma hoger let hi eate at home yt ye come not togedder vnto condenacio. Other thinges will I set in order whe I come.