1 Corinthians 11

1 Imitators of me do be even as I myself also [am] I myself also [am] of Christ.

2 I commend now you (brothers *k*) that in all things me you have remembered, and even as I delivered to you the teachings you are keeping.

3 I want however you to know that of every man the head Christ is, [the] head now of [the] woman [is] the man; [the] head now (*no*) of Christ God.

4 Every man praying or prophesying [anything] on [his] head having he dishonors the head of him.

5 Every now woman praying or prophesying uncovered with the head dishonors the head (of her; *N(k)O*) one for it is and the same with which shaven.

6 If for not covers her head a woman, also she should be shorn; If [it is] now disgraceful to a woman to be shorn or to be shaven, she should cover her head.

7 A man indeed for not ought to cover the head image and glory of God being; (the *no*) woman however [the] glory of man is;

8 Not for is man of woman but woman of man;

9 Truly for not was created man on account of the woman but woman on account of the man;

10 Because of this ought the woman authority to have on the head on account of the angels.

11 However neither [is] woman without man nor man without woman in [the] Lord;

12 Just as for the woman of the man [is] so also the man through the woman [is], the however all things of God.

13 In you yourselves do judge: Becoming is it for a woman revealed to God to pray?

14 (or *K*) Not even nature itself does teach you that a man indeed if he shall have long hair, a dishonor to him it is,

15 a woman however if she shall have long hair, glory to her it is? For the long hair instead of a covering has been given to her;

16 If now anyone is inclined contentious to be, we ourselves such custom no [other] have nor the churches of God.

17 In this now (instructing *NK(o)*) not I do praise because not for the better but for the (worse *N(k)O*) you come together.

18 First indeed for coming together you in (*k*) an assembly I hear divisions among you there to be, and in part it I believe;

19 It behooves for also factions among you there to be, so that (also *no*) the approved evident may become among you.

20 Coming therefore of you together in one place not it is [the] Lord’s supper to eat;

21 One for [their] own supper takes first in eating, and this [one] indeed is hungry, that [one] however is drunken.

22 Surely not indeed houses surely you have in which to eat and to drink? Or the church of God do you despise and put to shame those nothing having? What shall I say to you shall I praise you in this? Not I praise [you]!

23 I myself for received from the Lord that which also I delivered to you that the Lord Jesus in the night in which He was betrayed took bread,

24 and having given thanks He broke [it] and said (do take *KO*) (do eat: *K*) This of Me is the body which [is] for you (being broken; *K*) this do perform in of Me remembrance.

25 Likewise also the cup after having supped saying; This cup the new covenant is in My blood; this do perform, as often as (when *N(k)O*) you shall drink [it], in of Me remembrance.

26 As often as for (when *N(k)O*) you shall eat bread this and cup (this *K*) may drink, the death of the Lord you proclaim until that (when *k*) He may come.

27 Therefore who[ever] maybe may eat bread (this *K*) or may drink the cup of the Lord unworthily (of the-Lord *O*) guilty will be of the body and of the blood of the Lord.

28 should examine however a man himself, and in this manner of the bread he should eat and of the cup he should drink;

29 The [one] for eating and drinking (unworthily *K*) judgment on himself he eats and he drinks not discerning the body (of the *k*) (Lord. *K*)

30 Because of this among you many [are] weak and sick, and are fallen asleep many.

31 If (for *N(k)O*) ourselves we were judging, not then would we were come under judgment;

32 Being judged however by (the *no*) Lord we are disciplined, so that not with the world we may be condemned.

33 So then, brothers of mine, coming together in order to eat one another do wait for;

34 If (now *k*) anyone is hungry, at home he should eat, so that not for judgment you may come together. And the other things as soon as when I may come I will set in order.