< 1 Corinthians 10 >
1 Not I want (for *N(k)O*) you to be ignorant, brothers, that the fathers of us all under the cloud were and all through the sea passed,
Οὐ θέλω ⸀γὰρὑμᾶς ἀγνοεῖν, ἀδελφοί, ὅτι οἱ πατέρες ἡμῶν πάντες ὑπὸ τὴν νεφέλην ἦσαν καὶ πάντες διὰ τῆς θαλάσσης διῆλθον,
2 and all into Moses (were baptized *N(k)O*) in the cloud and in the sea
καὶ πάντες εἰς τὸν Μωϋσῆν ⸀ἐβαπτίσαντοἐν τῇ νεφέλῃ καὶ ἐν τῇ θαλάσσῃ,
3 and all the same spiritual food ate
καὶ πάντες τὸ αὐτὸ ⸂πνευματικὸν βρῶμα ἔφαγον
4 and all the same spiritual they drank drink they were drinking for from [the] spiritual accompanying [them] rock, the rock then was Christ;
καὶ πάντες τὸ αὐτὸ ⸂πνευματικὸν ἔπιον πόμα, ἔπινον γὰρ ἐκ πνευματικῆς ἀκολουθούσης πέτρας, ἡ ⸂πέτρα δὲ ἦν ὁ Χριστός·
5 Nevertheless not with the most of them was well pleased God; they were strewn for in the wilderness.
ἀλλʼ οὐκ ἐν τοῖς πλείοσιν αὐτῶν ηὐδόκησεν ὁ θεός, κατεστρώθησαν γὰρ ἐν τῇ ἐρήμῳ.
6 These things now types to us have become for not to be us desirers of evil things even as they also they also desired.
Ταῦτα δὲ τύποι ἡμῶν ἐγενήθησαν, εἰς τὸ μὴ εἶναι ἡμᾶς ἐπιθυμητὰς κακῶν, καθὼς κἀκεῖνοι ἐπεθύμησαν.
7 Neither idolaters do become even as some of them (as *N(k)O*) it has been written: Sat down the people to eat and to drink and rose up to play.
μηδὲ εἰδωλολάτραι γίνεσθε, καθώς τινες αὐτῶν· ὥσπερ γέγραπται· Ἐκάθισεν ὁ λαὸς φαγεῖν καὶ πεῖν, καὶ ἀνέστησαν παίζειν.
8 Neither shall we commit sexual immorality even as some of them committed sexual immorality, and fell (in *k*) one day twenty three thousand.
μηδὲ πορνεύωμεν, καθώς τινες αὐτῶν ἐπόρνευσαν, καὶ ἔπεσαν μιᾷ ἡμέρᾳ εἴκοσι τρεῖς χιλιάδες.
9 Neither shall we test the (Christ *NK(O)*) even as (and *k*) some of them tested, and by serpents (were destroyed. *N(k)O*)
μηδὲ ἐκπειράζωμεν τὸν ⸀Χριστόν ⸀καθώςτινες αὐτῶν ἐπείρασαν, καὶ ὑπὸ τῶν ὄφεων ⸀ἀπώλλυντο
10 Neither do grumble (just as *N(k)O*) (and *k*) some of them grumbled, and perished by the Destroyer.
μηδὲ γογγύζετε, ⸀καθάπερτινὲς αὐτῶν ἐγόγγυσαν, καὶ ἀπώλοντο ὑπὸ τοῦ ὀλοθρευτοῦ.
11 These things now (all *K*) (typologically it was happening *N(k)O*) to them, were written then for admonition of us to whom the ends of the ages (has come. *N(k)O*) (aiōn )
ταῦτα ⸀δὲ⸂τυπικῶς συνέβαινεν ἐκείνοις, ἐγράφη δὲ πρὸς νουθεσίαν ἡμῶν, εἰς οὓς τὰ τέλη τῶν αἰώνων ⸀κατήντηκεν (aiōn )
12 Therefore the [one] thinking to have stood he should take heed lest he may fall.
ὥστε ὁ δοκῶν ἑστάναι βλεπέτω μὴ πέσῃ,
13 Temptation you not has seized only except what is common to man; faithful now [is] God, who not will allow you to be tempted beyond what you are able, but will provide with the temptation also the escape to be able (you *k*) to endure [it].
πειρασμὸς ὑμᾶς οὐκ εἴληφεν εἰ μὴ ἀνθρώπινος· πιστὸς δὲ ὁ θεός, ὃς οὐκ ἐάσει ὑμᾶς πειρασθῆναι ὑπὲρ ὃ δύνασθε, ἀλλὰ ποιήσει σὺν τῷ πειρασμῷ καὶ τὴν ἔκβασιν τοῦ ⸀δύνασθαιὑπενεγκεῖν.
14 Therefore, beloved of mine, do flee from idolatry.
Διόπερ, ἀγαπητοί μου, φεύγετε ἀπὸ τῆς εἰδωλολατρίας.
15 As to sensible [ones] I speak, do judge for yourselves what I say.
ὡς φρονίμοις λέγω· κρίνατε ὑμεῖς ὅ φημι.
16 The cup of blessing that we bless, surely a participation it is in the blood of Christ The bread that we break, surely a participation in the body of Christ it is?
τὸ ποτήριον τῆς εὐλογίας ὃ εὐλογοῦμεν, οὐχὶ κοινωνία ⸂ἐστὶν τοῦ αἵματος τοῦ Χριστοῦ; τὸν ἄρτον ὃν κλῶμεν, οὐχὶ κοινωνία τοῦ σώματος τοῦ Χριστοῦ ἐστιν;
17 Because [there is] one loaf one body the many we are; for all of the one loaf we partake.
ὅτι εἷς ἄρτος, ἓν σῶμα οἱ πολλοί ἐσμεν, οἱ γὰρ πάντες ἐκ τοῦ ἑνὸς ἄρτου μετέχομεν.
18 do consider Israel according to flesh: (Surely *N(k)O*) those eating the sacrifices fellow partakers in the altar are?
βλέπετε τὸν Ἰσραὴλ κατὰ σάρκα· ⸀οὐχοἱ ἐσθίοντες τὰς θυσίας κοινωνοὶ τοῦ θυσιαστηρίου εἰσίν;
19 What then do I mean? That an idol-sacrifice anything is or that an idol anything is?
τί οὖν φημι; ὅτι ⸂εἰδωλόθυτόν τί ἐστιν, ἢ ὅτι εἴδωλόν τί ἐστιν;
20 Rather that what (they sacrifice *N(k)O*) (the *ko*) (gentiles *KO*) to demons and not to God (they sacrifice; *N(k)O*) Not I do wish now you fellow partakers with demons to be.
ἀλλʼ ὅτι ἃ ⸀θύουσιν δαιμονίοις ⸂καὶ οὐ θεῷ θύουσιν, οὐ θέλω δὲ ὑμᾶς κοινωνοὺς τῶν δαιμονίων γίνεσθαι.
21 Not you are able [the] cup of [the] Lord to drink and [the] cup of demons; Not you are able of [the] table of [the] Lord to partake and of [the] table of demons.
οὐ δύνασθε ποτήριον κυρίου πίνειν καὶ ποτήριον δαιμονίων· οὐ δύνασθε τραπέζης κυρίου μετέχειν καὶ τραπέζης δαιμονίων.
22 Or do we provoke to jealousy the Lord? Surely not stronger than He are we?
ἢ παραζηλοῦμεν τὸν κύριον; μὴ ἰσχυρότεροι αὐτοῦ ἐσμεν;
23 All things (to me *K*) are lawful but not all things are profitable; All things (to me *K*) are lawful but not all edify.
⸀Πάνταἔξεστιν· ἀλλʼ οὐ πάντα συμφέρει. ⸁πάνταἔξεστιν· ἀλλʼ οὐ πάντα οἰκοδομεῖ.
24 No one the [good] of himself should seek but that of the other (each. *K*)
μηδεὶς τὸ ἑαυτοῦ ζητείτω ἀλλὰ τὸ τοῦ ⸀ἑτέρου
25 Everything in the meat market being sold do eat nothing inquiring on account of conscience;
πᾶν τὸ ἐν μακέλλῳ πωλούμενον ἐσθίετε μηδὲν ἀνακρίνοντες διὰ τὴν συνείδησιν,
26 The Lord’s for [is] the earth and the fullness of it.
τοῦ ⸂κυρίου γὰρ ἡ γῆ καὶ τὸ πλήρωμα αὐτῆς.
27 If (now *k*) anyone invites you of the unbelieving and you wish to go, everything which is being set before you do eat nothing inquiring on account of conscience;
⸀εἴτις καλεῖ ὑμᾶς τῶν ἀπίστων καὶ θέλετε πορεύεσθαι, πᾶν τὸ παρατιθέμενον ὑμῖν ἐσθίετε μηδὲν ἀνακρίνοντες διὰ τὴν συνείδησιν·
28 If however anyone to you shall say; This (temple-sacrifice *N(k)O*) is, not do eat on account of him which having shown [it] and conscience; (of the for Lord [is] the earth and the fullness of her. *K*)
ἐὰν δέ τις ὑμῖν εἴπῃ· Τοῦτο ⸀ἱερόθυτόνἐστιν, μὴ ἐσθίετε διʼ ἐκεῖνον τὸν μηνύσαντα καὶ τὴν ⸀συνείδησιν
29 [the] conscience now I am saying [is] not your own but that of the other. so why so why for the freedom of mine is judged by another’s conscience?
συνείδησιν δὲ λέγω οὐχὶ τὴν ἑαυτοῦ ἀλλὰ τὴν τοῦ ἑτέρου· ἱνατί γὰρ ἡ ἐλευθερία μου κρίνεται ὑπὸ ἄλλης συνειδήσεως;
30 If (now *k*) I myself with thankfulness partake, why am I denigrated for that which I myself give thanks?
εἰ ἐγὼ χάριτι μετέχω, τί βλασφημοῦμαι ὑπὲρ οὗ ἐγὼ εὐχαριστῶ;
31 Whether therefore you eat or drink or whatever you perform, all things to the glory of God do perform.
Εἴτε οὖν ἐσθίετε εἴτε πίνετε εἴτε τι ποιεῖτε, πάντα εἰς δόξαν θεοῦ ποιεῖτε.
32 Without offense both to Jews do you be and to Greeks and to the church of God —
ἀπρόσκοποι ⸂καὶ Ἰουδαίοις γίνεσθε καὶ Ἕλλησιν καὶ τῇ ἐκκλησίᾳ τοῦ θεοῦ,
33 even as I myself also I myself also all in all things please not seeking the of myself (profiting *N(k)O*) but that of the many that they may be saved.
καθὼς κἀγὼ πάντα πᾶσιν ἀρέσκω, μὴ ζητῶν τὸ ἐμαυτοῦ ⸀σύμφορονἀλλὰ τὸ τῶν πολλῶν, ἵνα σωθῶσιν.