1 Corinthians 10

1 Not I want (for *N(k)O*) you to be ignorant, brothers, that the fathers of us all under the cloud were and all through the sea passed,

Now I would not have you ignorant, brethren, that all our fathers were under the cloud, and all passed through the sea;

2 and all into Moses (were baptized *N(k)O*) in the cloud and in the sea

and were all baptized into Moses by the cloud and by the sea;

3 and all the same spiritual food ate

and did all eat the same spiritual food;

4 and all the same spiritual they drank drink they were drinking for from [the] spiritual accompanying [them] rock, the rock then was Christ;

and did all drink the same spiritual drink: for they drank of the spiritual rock that followed them: and that rock was an emblem of Christ.

5 Nevertheless not with the most of them was well pleased God; they were strewn for in the wilderness.

But with the greater part of them God was displeased: for they were destroyed in the wilderness.

6 These things now types to us have become for not to be us desirers of evil things even as they also they also desired.

Now these things were examples for us, that we might not lust after evil things, as they also lusted.

7 Neither idolaters do become even as some of them (as *N(k)O*) it has been written: Sat down the people to eat and to drink and rose up to play.

And be ye not idolaters, as some of them were; as it is written, "The people sat down to eat and to drink, and rose up to play."

8 Neither shall we commit sexual immorality even as some of them committed sexual immorality, and fell (in *k*) one day twenty three thousand.

Neither let us commit whoredom, as some of them committed, and fell in one day three and twenty thousand.

9 Neither shall we test the (Christ *NK(O)*) even as (and *k*) some of them tested, and by serpents (were destroyed. *N(k)O*)

Neither let us tempt Christ, as some of them also tempted Him, and were destroyed by serpents: nor murmur,

10 Neither do grumble (just as *N(k)O*) (and *k*) some of them grumbled, and perished by the Destroyer.

as some of them also murmured, and were destroyed by the destroyer.

11 These things now (all *K*) (typologically it was happening *N(k)O*) to them, were written then for admonition of us to whom the ends of the ages (has come. *N(k)O*) (aiōn g165)

Now all these things happened to them as examples: and are written for our admonition, on whom the last ages are come. (aiōn g165)

12 Therefore the [one] thinking to have stood he should take heed lest he may fall.

Wherefore let him, that thinks he standeth, take heed least he fall.

13 Temptation you not has seized only except what is common to man; faithful now [is] God, who not will allow you to be tempted beyond what you are able, but will provide with the temptation also the escape to be able (you *k*) to endure [it].

No temptation has yet taken you but what is common to man: and God is faithful, who will not suffer you to be tempted above what ye are able to sustain; but will with the temptation also make a way of escape, that ye may be able to bear it.

14 Therefore, beloved of mine, do flee from idolatry.

Wherefore, my beloved brethren, flee from idolatry.

15 As to sensible [ones] I speak, do judge for yourselves what I say.

I speak to you as to men of understanding: and judge ye what I say,

16 The cup of blessing that we bless, surely a participation it is in the blood of Christ The bread that we break, surely a participation in the body of Christ it is?

---The cup of blessing which we bless, is it not the communion of the blood of Christ? the bread which we break, is it not the communion of the body of Christ?

17 Because [there is] one loaf one body the many we are; for all of the one loaf we partake.

For the bread is one, and we though many are one body; for we all partake of that one bread.

18 do consider Israel according to flesh: (Surely *N(k)O*) those eating the sacrifices fellow partakers in the altar are?

Consider Israel according to the flesh, Are not they, that eat of the sacrifices, partakers of the altar?

19 What then do I mean? That an idol-sacrifice anything is or that an idol anything is?

What say I then? that the idol is any thing, or that what is sacrificed to an idol is in itself any thing to stumble at?

20 Rather that what (they sacrifice *N(k)O*) (the *ko*) (gentiles *KO*) to demons and not to God (they sacrifice; *N(k)O*) Not I do wish now you fellow partakers with demons to be.

No: but this I say, that what the Gentiles sacrifice, they sacrifice to demons, and not to God.

21 Not you are able [the] cup of [the] Lord to drink and [the] cup of demons; Not you are able of [the] table of [the] Lord to partake and of [the] table of demons.

And I would not have you partakers with demons. Ye cannot drink of the cup of the Lord, and the cup of demons: ye cannot be partakers of the table of the Lord, and of the table of demons.

22 Or do we provoke to jealousy the Lord? Surely not stronger than He are we?

Do we provoke the Lord to jealousy? are we stronger than He?

23 All things (to me *K*) are lawful but not all things are profitable; All things (to me *K*) are lawful but not all edify.

If all things be lawful for me, yet all things are not expedient: all things may be lawful for me, but all things do not edify.

24 No one the [good] of himself should seek but that of the other (each. *K*)

Let no one seek his own only, but every one another's benefit.

25 Everything in the meat market being sold do eat nothing inquiring on account of conscience;

Eat then whatever is sold in the shambles, asking no questions for conscience sake:

26 The Lord’s for [is] the earth and the fullness of it.

for the earth is the Lord's, and the fulness thereof:

27 If (now *k*) anyone invites you of the unbelieving and you wish to go, everything which is being set before you do eat nothing inquiring on account of conscience;

and if any of the unbelievers invite you to an entertainment, and ye have a mind to go, whatever is set before you, eat, asking no questions for conscience-sake.

28 If however anyone to you shall say; This (temple-sacrifice *N(k)O*) is, not do eat on account of him which having shown [it] and conscience; (of the for Lord [is] the earth and the fullness of her. *K*)

But if any one say to you, This hath been sacrificed to an idol, ---eat it not; for his sake who informed thee, and for conscience-sake: for, as I said, the earth is the Lord's, and the fulness thereof, so that thou mayst have food enough without it.

29 [the] conscience now I am saying [is] not your own but that of the other. so why so why for the freedom of mine is judged by another’s conscience?

Conscience I say, not thy own, but the other's; for why is my liberty to be judged by another man's conscience?

30 If (now *k*) I myself with thankfulness partake, why am I denigrated for that which I myself give thanks?

And if I partake with thankfulness, why am I blamed for that, for which I give thanks?

31 Whether therefore you eat or drink or whatever you perform, all things to the glory of God do perform.

Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God.

32 Without offense both to Jews do you be and to Greeks and to the church of God —

Behave inoffensively both to the Jews, and to the Greeks, and to the church of God.

33 even as I myself also I myself also all in all things please not seeking the of myself (profiting *N(k)O*) but that of the many that they may be saved.

Even as I also endeavour to please all men in all things, not seeking my own advantage, but that of many, that they may be saved.