< Titus 1 >
1 Paul, a servant of God—an apostle moreover of Jesus Christ, —according to the faith of the chosen ones of God, and the personal knowledge of the truth that is according to godliness, —
From Paul, a servant of God, and an Apostle of Jesus Christ, charged to strengthen the faith of God’s Chosen People, and their knowledge of that Truth which makes for godliness
2 In hope of life age-abiding; which God, who cannot lie, promised before age-during times, (aiōnios )
and is based on the hope of Immortal Life, which God, who never lies, promised before the ages began, (aiōnios )
3 but hath manifested in its fitting seasons, even his word, in the proclamation with which entrusted am I—by injunction of our Saviour God:
and has revealed at his own time in his Message, with the proclamation of which I was entrusted by the command of God our Saviour.
4 Unto Titus, my true child according to a common faith, —favour and peace, from God [our] Father and Christ Jesus our Saviour.
To Titus, my true Child in our one Faith: May God, the Father, and Christ Jesus, our Saviour, bless you and give you peace.
5 For this cause left I thee in Crete, that, the things remaining undone, thou mightest completely set in order, and mightest establish, in every city, elders, as, I, with thee arranged: —
My reason for leaving you in Crete was that you might put in order what had been left unsettled, and appoint Officers of the Church in the various towns, as I myself directed you.
6 If anyone is unaccusable, a husband of, one wife, having children that believe, who are not charged with riotous excess, nor insubordinate;
They are to be men of irreproachable character, who are faithful husbands, whose children are Christians and have never been charged with dissolute conduct or have been unruly.
7 For it is needful that the overseer be—unaccusable, as God’s steward, not self-willed, not soon angry, not given to wine, not ready to wound, not seeking gain by base means,
For a Presiding-Officer, as God’s steward, ought to be a man of irreproachable character; not self-willed or quick-tempered, nor addicted to drink or to brawling or to questionable money-making.
8 But hospitable, a lover of what is good, sober-minded, just, kind, possessing self-control,
On the contrary, he should be hospitable, eager for the right, discreet, upright, a man of holy life and capable of self-restraint,
9 Holding fast, in the matter of his teaching, the faithful word, that he may be able both to encourage with his healthful instruction, and, the gainsayers, to refute.
who holds doctrine that can be relied on as being in accordance with the accepted Teaching; so that he may be able to encourage others by sound teaching, as well as to refute our opponents.
10 For there are many unruly men, vain talkers and deceivers, especially they of the circumcision, —
There are, indeed, many unruly persons — great talkers who deceive themselves, principally converts from Judaism,
11 Whose mouths must needs be stopped, men who are upsetting whole houses, teaching the things which ought not [to be taught] —for the sake of base gain.
whose mouths ought to be stopped; for they upset whole households by teaching what they ought not to teach, merely to make questionable gains.
12 Said one from among them, a prophet, of their own!—Cretans! always false, mischievous wild-beasts, idle gluttons:
It was a Cretan — one of their own teachers — who said: ‘Cretans are always liars, base brutes, and gluttonous idlers’; and his statement is true.
13 This witness, is true, —for which cause, be reproving them sharply, that they may be healthy in their faith,
Therefore rebuke them sharply, so that they may be sound in the Faith,
14 Not giving heed to Judaical stories and commandments of men who are turning away from the truth:
and may pay no attention to Jewish legends, or to the directions of those who turn their backs upon the Truth.
15 All things, are pure, unto the pure, but, unto the polluted and faithless, nothing, is pure, but polluted are both their mind and conscience;
Everything is pure to the pure-minded, but to those whose minds are polluted and who are unbelievers nothing is pure. Their minds and consciences are alike polluted.
16 God, they confess that they know, but, by their works, they deny him, being, abominable, and obdurate, and, as to any good work, found, worthless.
They profess to know God, but by their actions they disown him. They are degraded and self-willed; and, as far as anything good is concerned, they are utterly worthless.