Romans 8
1 Hence there is now, no, condemnation unto them who are in Christ Jesus;
Tumbwe lelo tupu azabu nkati ta bababile nkati ya Kirisitu Yesu.
2 For, the law of the spirit of life in Christ Jesus, hath set thee free from the law of sin and of death; —
Kwasababu kanuni ya Roho ni wankoto waubile katika Kirisitu Yesu inipangite nenga ba uru kutalu na kanuni ya sambi na kiwo.
3 For, what was impossible by the law in that it was weak through the flesh, God, by sending his own Son in the likeness of sinful flesh and concerning sin, condemned sin in the flesh,
Mana kila sasasindwi seliya panga Mana Yabilelii na ngupu mu yega, Nnongo apangite. Atumite wana wake wakiyake kwa mfano wa yega ya sambi na kwi-ukumu sambi kwa yega.
4 In order that, the righteous requirement of the law, might be fulfilled in us—who, not according to flesh, do walk, but according to spirit;
Apangite nyoo langwa kwa seliya gatimu nkati jitu tenga twatujenda bila fuata makowe gamuyega, Ila kwa kotea makowe ga Roho.
5 For, they who according to flesh have their being, the things of the flesh do prefer, but, they according to the spirit, the things of the spirit;
Baba-ikoteya yega waza kwabe makowe ga yenga, lakini ywa ifuata Roho bagawaza ga mwoyo.
6 For, what is preferred by the flesh, [is] death, whereas, what is preferred by the spirit, [is] life and peace; —
Sababu kusudi lya yega ni kiwo, ila nia ya Roho ni ukoto na amani.
7 Inasmuch as, what is preferred by the flesh, [is] hostile towards God, for, unto the law of God, it doth not submit itself, neither in fact can it.—
Hayeye kwasababu niya ya yega adui wa Nnongo, sababu itilili seliya ya Nnongo, wataiweza kwa eshimu.
8 They, moreover, who in flesh have their being, cannot please, God.
Balo baufuata yega baweza kwa kumpendeza Nnongo.
9 But, ye, have not your being in flesh, but in spirit, —if at least, God’s Spirit, dwelleth in you; and, if anyone hath not Christ’s Spirit, the same, is not his; —
Hata nyo, paba bamuyega ila mumwoyo mana itei kweli mu Roho wa Nnongo tama nkati jino. Lakini mundu mana ntupu Roho wa Kirisitu jwembe jwake kwako.
10 But, if Christ is in you, the body, indeed, is dead by reason of sin, whereas, the spirit, is life by reason of righteousness;
Mana Kirisitu abi nkati yino yega iwile kwa ikowe ya sambi ila mwoyo ubi nkoti kwa ikowe ya haki.
11 If, moreover, the Spirit of him that raised Jesus from among the dead dwelleth in you, he that raised from among the dead Christ Jesus, shall make alive [even] your death-doomed bodies, through means of his indwelling Spirit within you.
Mene itei Roho wa yolo jwa mfufuwite Yesu buka mu kiwo atama nkati yinu, jwembe jwa mfufuwite Yesu buka mukiwo alowa kwipeya yega yinu ya kiwo ukoto kwa ndela ya Roho wake, jwa tama nkati yinu.
12 Hence, then, brethren—debtors, we are, not unto the flesh, that, according to flesh, we should live, —
Nga nyo bai, mwalongo bangu, twenga tubi na deni, lakini kwa yega kwa tutame kati mwaipendi yega.
13 For, if according to flesh ye live, ye are about to die, whereas, if in spirit, the practices of the flesh, ye are putting to death, ye shall attain unto life;
Maana mana itei tama kaa ndela ya yega, mwikalibu yo'waa, lakini kwa Roho mugayebeya makowe ga yega, namwenga mwalama.
14 For, as many as by God’s Spirit are being led, the same, are God’s sons, —
Mana Kati benge bananchima babe ongozwa na Roho wa Nnongo, haba bana ba Nnongo.
15 For ye have not received a spirit of servitude, leading back into fear, but ye have received a spirit of sonship, whereby we are exclaiming—Abba! Oh Father!
Mana mupoki kwa mwoyo wa utumwa kai hata muyogope. Badala yake, mupoki mwoyo wa panga mwabene, kwako twondolela, “Abba, Tati!”
16 The Spirit itself, beareth witness together with our spirit that we are children of God;
Roho mwene enda kutuakikishia nanyine Roho yito yo panga twenga twabana ba Nnongo.
17 And, if children, heirs also—heirs, indeed, of God, but co-heirs with Christ, —if, at least, we are suffering together, in order that we may also be glorified together.
Mana itei kweli twalowa teswa na jwembe lenga tupate lumbilwa pamope na jwembe.
18 For I reckon that unworthy are the sufferings of the present season to be compared with the glory about to be revealed towards us;
Kwa kuwa indabalangilwa mateso ya wakati ngo panga ntupu kilebe nikifananise na utukupu wa wwbonekana kasitu.
19 For, the eager outlook of creation, ardently awaiteth the revealing of the sons of God, —
Mana iumbe yoti yenda tazamia kwa tamania kwananchima bonekana kwa mwana wa Nnongo.
20 For, unto vanity, hath creation been made subject—not by choice, but by reason of him that made it subject, in hope
Mana umba na kwembe pangite pae ya ubocho, sio kwa penda mwene, Ila kwa sababu yake jwembe jwa itiisike, Na muli tumaini.
21 That, creation itself also, shall be freed—from the bondage of the decay into the freedom of the glory of the sons of God;
Uumbaji wene na wembe wapikitwa uru na buyelwa mu utumwa wo alibika, na kujingiya mu'uru wa utukupu wa bana ba Nnongo.
22 For we know that, all creation, is sighing together, and travailing-in-birth-throes together until the present, —
Tutangite panga umbilwa na wembe wenda minya na teswa kwo minya pamope hata leno.
23 And, not only so, but, we ourselves, also, who have the first-fruit of the Spirit—[we] even ourselves, within our own selves do sigh, —sonship ardently awaiting—the redeeming of our body; —
Nga nyo bai-lii, ila twabene twatubi twa milembo ya Roho- twenga twabembe twenda minya mu nafsi yitu, katulenda pangilwa twa bana, yani kombolelwa kwa yega yitu.
24 For, by our hope, have we been saved, —but, hope beheld, is not hope, for, what one beholdeth, why doth he hope for?
Kwa tegemea kwo twati okoyelwa. Lakini satukilandage sabonekine ntupu chatukilendage mana nyai jwakilenda chakibonekana?
25 If, however, what we do not behold we hope for, with endurance, are we ardently awaiting [it]; —
Ila makatukilenda kilebe cha tukotoka kukibona ntupu saburi.
26 In the selfsame way moreover, even the Spirit, helpeth together in our weakness, —for, what we should pray for as we ought, we know not, but, the Spirit itself, maketh intercession with sighings unutterable,
Ila nanyonyo-nyo, Roho nembe kutuyangatia kwo dhaifu witu. mana tumanyi lii yupo kati mwaipangilwa, lakini Roho mwene kutulobya kwo minya uweza lii atabaya.
27 And, he that searcheth the hearts, knoweth what is preferred by the Spirit—that, according to God, he maketh intercession in behalf of saints;
Naywembe kwilingulya mioyo na kwitanga akili ya Roho, ywembe loba kwaniaba ya baba aminile, lengana na mapenzi ga Nnongo.
28 We know, further, that, unto them who love God, God causeth all things to work together for good, —unto them who, according to purpose, are such as he hath called;
Natwenga tutangite panga bote babampendi Nnongo, jwembe tenda kila kilebe pamo na wema, kwa balo babakemilwe kwa likusudi lyake.
29 For, whom he fore-approved, he also fore-appointed to be conformed unto the image of his Son, that he might be firstborn among many brethren, —
Mana balo boti bapangite buka zamani, atikwa sawa buka zamani afananisa na mwana wake, lengo jwembe Abe mwelewa kwanza nkati ya alongo baingi.
30 And, whom he fore-appointed, the same, he also called, and, whom he called, the same, he also declared righteous, and, whom he declared righteous, the same, he also made glorious: —
Na balo basawile buka zamani, na bembe akemite, na balo bakemilwe, habo abatangite bai na haki. Na balo babalangilwe muhak, na bembe atikwalumba.
31 What, then, shall we say to a these things? If God [is] for us, who [shall be] against us?
Tubaye buli kuhusu ikowe yee? Nnongo Mana abile upande witu, nyai jwa ba kunani jitu?
32 He, at least, who his own Son did not spare, but in behalf of us all delivered him up, how shall he not also, with him, all things upon us in favour bestow?
Jwembe jwa kotwike kuneka mwana wake mwene ila atikumpiya kwa ajili yitu twenga twaboti alowa kosa buli kutukilimia na makowe goti pamoja na jwembe?
33 Who shall bring an accusation against the chosen ones of God? God, who declareth righteous?
Nyai awesa kuwasitaki ateule wa Nnongo? Nnongo mwene kwaesabia haki.
34 Who is he that condemneth? Christ [Jesus] who died?—Nay! rather was raised [from among the dead], —who is on the right hand of God, who also is making intercession in our behalf?
Nyai jwalowa kumwukumu adhabu? Kirisitu Yesu nga jwawile kwaajili yinu, na zaidi ya goo, jwembe nembe atiyolelwa. Enda tawala pamope na Nnongo na pandu pa heshima, na kai ngatulobya twenga.
35 Who shall separate us from the love of the Christ? Shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword?—
Nyai jwaweza kutubuya mupendo wa Kirisitu? Sikikwa, au utumwa, au tesekwo, au njala, au bula, au hatari, au lipanga?
36 According as it is written—For thy sake, are we being put to death all the day long, we have been reckoned as sheep for slaughter.—
Kati mwaiandikilwe “Kwa faida yako ni minya lisoba lyoti kutwa. Twabalangilwe nkati ngondolo jwo chinjilwa.”
37 Nay, in all these things, we are more than conquering through him that hath loved us.
Katika ikowe yee yoti twenga twashindi nkati ya jwembe jwatupendile.
38 For I am persuaded that—neither death nor life, nor messengers nor principalities, nor things present nor things to come, nor powers,
Mana niyomwile kongeka panga at ntuwi, wala ukoto, wala malaika, wala utawala, wala ilebe yaibile, wala ilebe yai isa wala ngupu,
39 Nor height nor depth, nor any other created thing, shall be able to separate us from the love of God which is in Christ Jesus our Lord.
Wala yaibi kunani, Wala gagabile pae wala kyumbe sengi chote, kiweza-kwa kutubangania no upendo wa Nnongo, jwembe nga Kirisitu Yesu Nngwana witu.
