Romans 8

1 Hence there is now, no, condemnation unto them who are in Christ Jesus;

Nene na uchan ukul diku ba, kiti nale na idi nan nya Kirsti Yisa.

2 For, the law of the spirit of life in Christ Jesus, hath set thee free from the law of sin and of death; —

Bara uka'ida infip Kutelle unlai nan nya in kirsti Yisa na nutuni fong in kai'da kulapi nin kul.

3 For, what was impossible by the law in that it was weak through the flesh, God, by sending his own Son in the likeness of sinful flesh and concerning sin, condemned sin in the flesh,

Imon ile na ushara wa yinin usue ba bara na uwadi nin likara ba nan nya kidaw, Kutelle nasu: iwa tu Gono me nin in nit usirne unan kulapi ayiru kiti kulapibit. amini nati kida wo kulapi inkul di in cha nku.

4 In order that, the righteous requirement of the law, might be fulfilled in us—who, not according to flesh, do walk, but according to spirit;

Awa su nani bara imon pizire nan nya insharawe nan kulo nan nya bite arik ale na uchinbite di na kidawo ba udi nan nya Infip Nnu Kutelle.

5 For, they who according to flesh have their being, the things of the flesh do prefer, but, they according to the spirit, the things of the spirit;

Ale na idin chin nan nya kidowo din chisu nibinai mine nimon kidawo, ale na idin chinu nan nya Ifip Nnu Kutelle din chisu nibinai mine kiti nimon in Ifip KUtell.

6 For, what is preferred by the flesh, [is] death, whereas, what is preferred by the spirit, [is] life and peace; —

Bara ufo liti kidawo ukullari, a ufo liti kidowo liaison,

7 Inasmuch as, what is preferred by the flesh, [is] hostile towards God, for, unto the law of God, it doth not submit itself, neither in fact can it.—

bara ufo liti di nin ni vira nin Kutell, bara na a yinna nin usharia Kutell, awasa a yinno usue ba.

8 They, moreover, who in flesh have their being, cannot please, God.

Ale na indi na nidawo na idi nin woru ipo Kutetelle ayi b.

9 But, ye, have not your being in flesh, but in spirit, —if at least, God’s Spirit, dwelleth in you; and, if anyone hath not Christ’s Spirit, the same, is not his; —

. Nani tutung, na idi na nidowob. Idinan Infip Kutelle andi kindegenere Ifip Kutelle di nan nya mine. Andi na umon di nin Fip Kirsti ba na ame un mereba.

10 But, if Christ is in you, the body, indeed, is dead by reason of sin, whereas, the spirit, is life by reason of righteousness;

Andi Kirti di nan nya mine in long li kot kidowa maso kin kul bara kulapi in lon likot tutung Ifip Kutelle ulaiyari bara uchinu dert.

11 If, moreover, the Spirit of him that raised Jesus from among the dead dwelleth in you, he that raised from among the dead Christ Jesus, shall make alive [even] your death-doomed bodies, through means of his indwelling Spirit within you.

Andi infippin le na awa fi Yisa ku nan nya kissek di inf. Ame ule na wa fiya Kirsti ku nan nya kul ma kuri ani nidowon kul mine ulai bara ame ule na adi adi nan nya mine.

12 Hence, then, brethren—debtors, we are, not unto the flesh, that, according to flesh, we should live, —

Bara nanin linuana arik ana tire wari na ti ni nidowo b, na tiwa su lissosin nidowo ba.

13 For, if according to flesh ye live, ye are about to die, whereas, if in spirit, the practices of the flesh, ye are putting to death, ye shall attain unto life;

Bara nanin asa udi nan nya kidawo udi bellen kuarun. Asa uku nan nya Ifip Nnu Kutelle kidowo nin kate me uma ti ula.

14 For, as many as by God’s Spirit are being led, the same, are God’s sons, —

Bara vat in gbardang na le na Infip Kutelle din dursuzu nani uchin inun nono Kutelleari.

15 For ye have not received a spirit of servitude, leading back into fear, but ye have received a spirit of sonship, whereby we are exclaiming—Abba! Oh Father!

Bara na i na seru infip lichin na ima lanzu fiub, ina seru infip in wru i so unit urum uneren ta tidin yichu”Abba Baba

16 The Spirit itself, beareth witness together with our spirit that we are children of God;

Ifip Kutelle litime nin min bit infippe yinna arike nono Kutelleari.

17 And, if children, heirs also—heirs, indeed, of God, but co-heirs with Christ, —if, at least, we are suffering together, in order that we may also be glorified together.

Andi non, tutun anan li ugad, ugadue un Kutelle in kon ku sari a anangadu nin kristi tutun mmon uchara. Andi tutung tiniyo kan nin gh, nanere tutun tima se uzazunu nin ghe ligowe.

18 For I reckon that unworthy are the sufferings of the present season to be compared with the glory about to be revealed towards us;

Uyenu nin uniyu bite nin ko kube nee na udurum in gbardang in ghentinu ule na ima dursu nari ba.

19 For, the eager outlook of creation, ardently awaiteth the revealing of the sons of God, —

Uchiwu nibinnai kang na makeke din cha idursu nani inin nono Kutelleari.

20 For, unto vanity, hath creation been made subject—not by choice, but by reason of him that made it subject, in hope

I wa toltin in gongon udu invon ihe, sa usu mine, bara usu in le na amaerie na ti nani

21 That, creation itself also, shall be freed—from the bondage of the decay into the freedom of the glory of the sons of God;

Bara makeke we atiminene ime nutuno nani nan nya lichin linanzang udipiru lisosin ligongong lin nono Kutelle.

22 For we know that, all creation, is sighing together, and travailing-in-birth-throes together until the present, —

Bara tiyiru vat makeke di lidurun nin kata nan nya nkunuligowe nene.

23 And, not only so, but, we ourselves, also, who have the first-fruit of the Spirit—[we] even ourselves, within our own selves do sigh, —sonship ardently awaiting—the redeeming of our body; —

Na nane chas b, arik ma atibite ale na idi nin nonon inchizno Infip Kutelle nan nya nati bite tidin gbondulu, tidin in cha isere nar, ukurtunu ni dowo bite.

24 For, by our hope, have we been saved, —but, hope beheld, is not hope, for, what one beholdeth, why doth he hope for?

Ina su nari Utuchu vat bara uginnu ari. Uyinnu ule na idinyenju unin na uyinnuariba. Nafo ghari in yinna nin ni mon ile na adingenuju nene?

25 If, however, what we do not behold we hope for, with endurance, are we ardently awaiting [it]; —

Bara asa na tiyino ni ni mon ilena tisa yen, to tiba su uchawe nin na yi asha.

26 In the selfsame way moreover, even the Spirit, helpeth together in our weakness, —for, what we should pray for as we ought, we know not, but, the Spirit itself, maketh intercession with sighings unutterable,

Nan nya lirum, Innfip Kutelle wang din buzunu nari nan nya lidarin bite. Bara nati yiru yanda na timati inlirab, Ifip Kutelle nin litme din su kata nan nya bite na nin gbondulu ba.

27 And, he that searcheth the hearts, knoweth what is preferred by the Spirit—that, according to God, he maketh intercession in behalf of saints;

Ale na adin yeju nibai bitayiru nibinai Infip Kutelle.

28 We know, further, that, unto them who love God, God causeth all things to work together for good, —unto them who, according to purpose, are such as he hath called;

Tiyiru ale na idi nin su Kutelle adinesu kataka chine vat bara ichinn, ina yichila nafo kpilizu me.

29 For, whom he fore-approved, he also fore-appointed to be conformed unto the image of his Son, that he might be firstborn among many brethren, —

Bara alena na yarin ayinno, ana mali uti usi lisossin nafo gono me bara ana yita gono kin chizinu nan nan nyan nuana gbardang.

30 And, whom he fore-appointed, the same, he also called, and, whom he called, the same, he also declared righteous, and, whom he declared righteous, the same, he also made glorious: —

Ale na tutung na amaqlu u feriu ana yichila. Alena ana yichil, inua tutun kusu lau. Ale na awa kusu, inighere ana zazin.

31 What, then, shall we say to a these things? If God [is] for us, who [shall be] against us?

I yaghari tima bellu nene kitene nile imone? Andi Kutelle di nan arik ghari ba nari nari?

32 He, at least, who his own Son did not spare, but in behalf of us all delivered him up, how shall he not also, with him, all things upon us in favour bestow?

Ule na ana nuzu nin Gono me ba a mini na ni kimin bara vat bit, iyari ba wantin ghe na ana imon vat?

33 Who shall bring an accusation against the chosen ones of God? God, who declareth righteous?

Ghari ma dak nin karusuzu nan nya imonrumn in feiu Kutelle? Kutelleari unon su ushara.

34 Who is he that condemneth? Christ [Jesus] who died?—Nay! rather was raised [from among the dead], —who is on the right hand of God, who also is making intercession in our behalf?

Ghari ma kiti finu kulapi? Kirsti Yisa, ule na a wak, ule na nan nya nimon vat ichine i wa fiya ghe nan nya kulapi amini nasosin nene in chara Kutell, amini din fo achara bara arike?

35 Who shall separate us from the love of the Christ? Shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword?—

Ghari makosu nari nin su Kristi? liburi lisirne sa imgbagbai kidowo asa uniu wasa kupogha sa lisisosin fiseri, sa uhasaria, sa kuboong?

36 According as it is written—For thy sake, are we being put to death all the day long, we have been reckoned as sheep for slaughter.—

Nafo na nyertti di”Bara fewe idin molsu nari ko lome liri ina yiru nari nato alkam indi basu”

37 Nay, in all these things, we are more than conquering through him that hath loved us.

Nan nya vat nimon tikata kitin linbun nan nya inlena na a durso nari usu.

38 For I am persuaded that—neither death nor life, nor messengers nor principalities, nor things present nor things to come, nor powers,

Bara in kala udinrun yinnu na ukulba sa ulai sa Amalaiku sa tigo sa imonmon na idi nene sa imomong na idin chinu sanlonlikar, sa inzang,

39 Nor height nor depth, nor any other created thing, shall be able to separate us from the love of God which is in Christ Jesus our Lord.

sa inchomcho, sa imonmong na ina k, imo yinu ukosu nari nin suKutell, ule na udi nan nya Kirsti Yisa Chikilari bite.