Romans 7
1 Or are ye ignorant, brethren, —for unto them that understand the law am I speaking, that, the law, hath lordship over a men as long as he liveth?
I qérindashlar, men hazir Tewrat qanunini bilgenlerge sözlewatimen; siler qanunning peqet hayat waqtidila insan üstige hökümran bolidighanliqini bilmemsiler?
2 For, the married woman, unto her living husband is bound by law; but, if her husband have died, she hath received a full release from the law of her husband.
Mesilen, éri bar ayal, éri hayatla bolidiken, qanun boyiche érige baghlan’ghan; lékin éri ölüp ketse, [özini érige baghlighan] nikah qanunidin azad qilinidu.
3 Hence then, her husband being alive, an adulteress, shall she be called—if she become another man’s, but, if the husband have died, she is free from the law; so that she is not an adulteress, though she become another man’s.
Shuning üchün, bu ayal éri hayat waqtida bashqa bir erge baghlansa, zinaxor ayal dep atilidu. Lékin éri ölüp ketse, u [nikah] qanunidin erkin bolidu; shu chaghda bashqa bir erge tegse, zina qilghan bolmaydu.
4 So, then, my brethren, ye also, were made dead unto the law through the body of the Christ, to the end ye might become another’s—his who from among the dead was raised, in order that we might bring forth fruit unto God.
Xuddi shuningdek, qérindashlar, siler Eysa Mesihning [qurbanliq] téni arqiliq Tewrat qanunigha nisbeten öldünglar. Buning meqsiti silerning bashqa birsige, yeni ölümdin Tirilgüchige baghlinishinglar we shuning bilen Xudagha méwe bérishinglardin ibarettur.
5 For, when we were in the flesh, the susceptibilities of sins which were through the law, used to be energized in our members unto the bringing forth of fruit unto death;
Chünki biz «et»ning ilkide waqtimizda, Tewrat qanuni gunahning arzu-heweslirini téximu qozghap, ténimizdiki ezalarda ölümge élip baridighan méwini chiqarghanidi;
6 But, now, we have received full release from the law, by dying [in that] wherein we used to be held fast, so that we should be doing service—in newness of spirit and not in obsoleteness of letter.
lékin, hazir biz Tewrat qanunining ilkidin erkin bolduq. Chünki özimizni boghup turidighan bu qanun’gha nisbeten ölgen bolup, qanunning desturining kona yolida emes, belki Rohning yéngi yolida [Xudaning] qulluqida bolimiz.
7 What, then, shall we say? Is the law sin? Far be it! On the contrary, I had not discovered, sin, save through law, for even, of coveting, I had not been aware if, the law, had not kept on saying—Thou shall not covet;
Undaqta néme dégülük? Tewrat qanunining özi gunahmu? Hergiz undaq emes! Derweqe, qanunning körsetmiliri bolmisa, gunahning néme ikenlikini bilmeyttim. Qanun «nepsaniyetchilik qilma» démigen bolsa, nepsaniyetchilikning néme ikenlikini bilmigen bolattim.
8 Howbeit sin taking, occasion—through the commandment, wrought out in me all manner of coveting; for, apart from law, sin is dead; —
Lékin gunah qanunning emri arqiliq purset tépip, ichimde herxil nepsaniyetchiliklerni qozghidi. Tewrat qanuni bolmisa, gunahmu ölüktek jansiz bolatti.
9 And, I, was alive, apart from law, at one time, but, the commandment coming, sin sprang up to life,
Bir chaghlarda qanunning sirtida yashighinimda hayat idim, lékin qanun emrini bilishim bilenla, gunahmu janlinip, méni ölümge élip bardi.
10 Whereas, I, died, —and the commandment which was unto life was found by me to be, itself, unto death;
Eslide kishige hayatliq élip kelsun dep buyrulghan qanunning emri eksiche manga ölüm élip keldi.
11 For, sin, —taking occasion—through the commandment, completely deceived me and, through it, slew me:
Chünki gunah qanunning emri bilen hujum pursitini tépip, méni azdurdi we emr arqiliq méni öltürdi.
12 So that, the law, indeed, is holy, and the commandment, holy, and righteous and good.
Buningdin qarighanda qanun heqiqeten pak-muqeddestur, uning emrimu muqeddes, toghra-adaletlik we yaxshidur.
13 Did, then, that which is good, unto me become death? Far be it! But [it was] sin, that it might appear sin, through that which was good unto me working out death, in order that, exceeding sinful, might sin become through the commandment.
Undaqta, yaxshi bolghini manga ölüm boldimu? Hergiz undaq emes! Belki, gunahning qewetla qebih ikenliki emr arqiliq ochuq ashkarilinishi üchün, bu yaxshi emrning wasitisi bilen gunah mende ölüm peyda qildi.
14 For we know that, the law, is spiritual, —I, however, am a creature of flesh, sold under sin;
Tewrat qanunining «rohqa tewe» ikenlikini bilimiz. Biraq men bolsam «etke tewe»durmen, démek gunahqa quldek sétilghanmen.
15 For, that which I am working out, I do not approve, —for not, what I wish, the same I practise, but, what I hate, the same I do:
Chünki néme qiliwatqinimni özümmu bilmeymen. Chünki özüm niyet qilghan ishlarni qilmaymen; eksiche, nepretlinidighinimni qilimen.
16 Now, if what I wish not the same I do, I consent unto the law that [it is] right.
Lékin eger özüm xalimighan ishlarni qilsam, özüm qanunning yaxshi ikenlikini étirap qilghan bolimen.
17 Now, however, no longer am, I, working it out, but the, sin, that dwelleth in me:
Shundaq iken, bu ishlarni men emes, belki ichimde mewjut bolghan gunah qilduridu.
18 I know, in fact, that there dwelleth not in me, that is, in my flesh, anything good; for, the wishing, lieth near me, but, the working out of what is right, not!
Ichimde, yeni méning etlirimde héch yaxshiliqning mewjut emeslikini bilimen; chünki yaxshiliq qilish niyitim bar bolsimu, uni qilalmaymen.
19 For not, the good that I wish, I do, but, the evil that I do not wish, the same I practise.
Shuning üchün özüm xalighan yaxshiliqni qilmay, eksiche xalimighan yamanliqni qilimen.
20 Now, if what I wish not, the same, I do, no longer am, I, working it out, but the, sin, that dwelleth in me.
Özüm niyet qilmighan ishni qilsam, buni qilidighan men emes, belki ichimde makan qilghan gunahtur.
21 Hence, I find the law, to me who wish to be doing the right, that, unto me, the wrong lieth near:
Buningdin özümdiki shundaq bir qanuniyetni bayqaymenki, yaxshiliqni qilmaqchi bolghinimda, yamanliq haman ichimde manga hemrah bolidu.
22 I have, in fact, a sympathetic pleasure in the law of God; according to the inner man.
Qelbimde Xudaning qanunidin söyünimen;
23 But I behold a diverse law in my members, warring against the law of my mind and taking me captive in the law of sin which existeth in my members: —
biraq ténimdiki ezalirimda bashqa bir qanuniyetni sézimen. Bu qanuniyet qelbimdiki qanun bilen jeng qilip, méni ténimdiki ezalirimdiki gunah sadir qildurghuchi qanuniyetke esir qilidu.
24 Wretched, man am, I! Who shall rescue me out of this body doomed to death?
Némidégen derdmen ademmen-he! Ölümge élip baridighan bu ténimdin kimmu méni qutquzar?
25 [But] thanks be unto God!—Through Jesus Christ our Lord. Hence, then, —I myself, with the mind, indeed, am in servitude unto a law of God; but; with the flesh; unto a law of sin.
Rebbimiz Eysa Mesih arqiliq Xudagha teshekkür bolsun! Shundaq qilip, qelbim bilen Xudaning qanunigha itaet qilimen, lékin etlirimde gunah sadir qildurghuchi qanuniyetke itaet qilimen.
