Romans 5
1 Having, therefore, been declared righteous by faith, let us have, peace, towards God, through our Lord Jesus Christ, —
Hanchu taksônna sika dik intuma omin, ei Pumapa Jisua Khrista jârin Pathien leh inngêiin ei om zoi.
2 Through whom also we have had, our introduction, [by our faith] into this favour wherein we stand; and let us boast in hope of the glory of God.
Ama jârin hi ei omna moroina nuoia hin taksônna ei lut zoi Pathien inlalna sabeina sikin insongin, râisânin ei om ani.
3 And, not only so, but let us boast also in our tribulations; knowing that, our tribulation, worketh out endurance.
Mapêna ei intakna khom ei insong ani, intaknân tuongdierna asuoka,
4 And, our endurance, a testing, and, our testing, hope,
Tuongdierna'n Pathien pomna amusuoka, detna han sabeina asuok ti ei riet ani.
5 And, our hope, putteth not to shame. Because, the love of God, hath been poured out in our hearts, through the Holy Spirit that hath been given unto us:
Ha sabeina han ei bei mindong maka, asikchu Pathien'n Ratha Inthieng renga a lungkhamna hah ei mulung sûnga a juong vura, maha eini ranga Pathien manboipêk ani.
6 Seeing that, Christ, we being weak as yet, seasonably, in behalf of such as were ungodly, died.
Asan rang boi ei ni lâitak han, azora taka Khrista chu mi nunsie ngei rangin a juong thi zoia.
7 For, scarcely in behalf of a righteous man, will one die, —in behalf of the good man indeed, peradventure one even dareth to die;
midik ranga thi chu a nuom om khet noni ngei, misa ta rangin chu tumakhat athi ngam khom an om duoi thei.
8 But God commendeth his own love unto us in that—we as yet being sinners, Christ in our behalf died.
Nikhomrese, Pathien'n mi lungkham tatak ti a minlang zoi, mi nunsie ei la ni lâitakin Khrista hah ei ta rangin a juong thi zoi.
9 Much more, then, having now been declared righteous by his blood, shall we be saved through him from the anger.
A thisen sika han Pathien'n dik mi juong mintum zoia, a taksina renga khom ama jârin mi sanminjôk ngêt atih.
10 For, if being enemies we were reconciled unto God through the death of his Son, much more, having been reconciled, shall we be saved by his life.
Pathien leh râl ei lei nia, aniatachu a nâipasal thina sikin a malngeiin mi sin zoi. Atûn chu Pathien malngei ei ni zoia, Khrista ringna sikin vângchu idôra sanminring mo ei ni rang na!
11 And, not only, so, but are even boasting in God, through our Lord Jesus [Christ], —through whom, now, the reconciliation we have received.
Ma mang hah nimaka, atûna inngêina mi pêkpu ei Pumapa Jisua Khrista jâra han Pathiena ei râiasân ani.
12 For this cause, —just as, through one man, sin into the world entered, and through sin, death, —and, so, unto all men death passed through, for that all had sinned; —
Rammuola hin mi inkhat sikin nunsie ahong lûta, nunsie sika han thina ahong om zoia hanchu rammuola mi murdi'n nunsie an sin zoi sikin, thina han mi murdi ahuom zoi.
13 For, until law, sin was in the world, although sin is not reckoned when there is no law, —
Balam aom mân khomin rammuola nunsie aom zoia, hannirese balam aom loi sikin nunsie hah nunsiea be nimak.
14 Yet still, death reigned from Adam until Moses, even over them who had not sinned after the likeness of the transgression of Adam, —who is a type of the Coming One; —
Hannirese, Adam zora renga Moses zora dênin mi murdi chunga Adamin Pathien chongpêk jômloia nunsie a tho sikin nunsie tho loi ngei chunga khom thina han racham aneia. Adam hah a la juong rangpu le mintêk ani.
15 But, not as the fault, so, [also] the decree of favour, for, if, by the fault of the one, the many died, much more, the favour of God and the free-gift in favour, by the one man Jesus Christ, unto the many superabounded;
Hannirese, Pathien manboipêk hah chu Adam nunsie leh han in-ang tet mah, ha mi inkhat nunsie sika han mi tamtak an thia. Aniatachu, Pathien moroina chu alien oka male mi inkhat Jisua Khrista sika a manboipêk chu mi tamtakin an chang ani.
16 And, not as through one that sinned, is that which is freely given, for, the sentence of judgment, indeed, was—out of one [fault] into condemnation, whereas, the decree of favour, is—out of many faults, into a recovery of righteousness.
Pathien manboipêk leh mi inkhat nunsie hah in-ang riek mak, mi inkhat nunsie sikin theiloi changna ahong oma, nikhomrese, mi tamtak nunsie sikin moroinân thei inchangna ahong om nôk zoi.
17 For, if, by the fault of the one, death reigned through the one, much more, they who the superabundance of the favour and of [the free-gift of] the righteousness do receive, in life, shall reign through the one, Jesus Christ.
Mi inkhat nunsiena sikin rammuola hin thina'n roi a jêka, hanchu, mi inkhat nanâk, Jisua Khrista sikin Pathien moroina lientak leh a manboipêka thei inchanga omngei han ringna changin inlaltakin roi la jêk ngêt an tih.
18 Hence then, as through one fault, [the sentence was] unto all men unto condemnation, so, also, through one recovery of righteousness, [the decree of favour] is unto all men for righteous acquittal unto life;
Ma anghan, mi inkhat nunsie sikin mi murdi theiloi intum an nia, ma angdênin mi inkhat dikna sikin mi murdi dik intumin an ring thei zoi ani.
19 For, just as, through the disobedience of the one man, sinners, the many were constituted, so, also, through the obedience of the one, righteous, the many shall be constituted—
Mi inkhat chong jômloina sikin mi tamtak nunsie an ni zoia, ha angdênin mi inkhat chong jôm sikin mi tamtak dik intum an tih.
20 Law, however, gained admission, in order that the fault might abound, but, where the sin abounded, the favour greatly superabounded:
Hanchu, nunsie apung nôk uol theina rangin balam ajuong oma, hannirese, nunsie apung nôk uolin Pathien moroina apung nôk uol ani.
21 In order that—just as sin reigned in death, so, also, favour, might reign through righteousness unto life age-abiding, through Jesus Christ our Lord. (aiōnios g166)
Hanchu nunsie chu thina'n roi a jêka ei Pumapa Jisua Khrista jâra kumtuong ringna ei man theina rangin Pathien moroina han thei intumnân roi a jêk ani. (aiōnios g166)
