Romans 5
1 Having, therefore, been declared righteous by faith, let us have, peace, towards God, through our Lord Jesus Christ, —
Nani tin baa li moamoansaali kelima ti dandanli yaa po yeni, ti pia mi yanduanma leni u TIENU kelima ti DIEDO JESU KILISITI yaa po.
2 Through whom also we have had, our introduction, [by our faith] into this favour wherein we stand; and let us boast in hope of the glory of God.
Li tie kelima li dandanli JESU po nteni ke ti baa u TIENU ŋanbili, tin se yaali ya in nni boŋanla. Ti go pia li pamancianli kelima ti sugini ke ti baa taani leni u TIENU O kpiagidi nni.
3 And, not only so, but let us boast also in our tribulations; knowing that, our tribulation, worketh out endurance.
Yala n ŋani ki pugida tie ke ti go kpiadi ti yula baa o fala nni, ki bani ke o fala baa cuani mi sediŋanma.
4 And, our endurance, a testing, and, our testing, hope,
Mi sediŋanma doagidi mi teginma, mi teginma mo doagidi mi suginma.
5 And, our hope, putteth not to shame. Because, the love of God, hath been poured out in our hearts, through the Holy Spirit that hath been given unto us:
Mi suginma yeni kan boandi ti kelima u TIENU ya buama gbieni ti pala kelima u TIENU fuoma yua, wan puni ti yua yaapo.
6 Seeing that, Christ, we being weak as yet, seasonably, in behalf of such as were ungodly, died.
U TIENU n den bili ya yogunu n den pundi, yin kaa den pia u fidu yaa yogunu, Kilisiti den kpe ti tuonbiadi danba po.
7 For, scarcely in behalf of a righteous man, will one die, —in behalf of the good man indeed, peradventure one even dareth to die;
Laa yaba o nilo n tuo ki kpe baa o niteginka po. Daalinba nilo ba baa pia li papaali ki tuo ki kpe o niŋamo po.
8 But God commendeth his own love unto us in that—we as yet being sinners, Christ in our behalf died.
Ama o yaa po, u TIENU doagidi o buama tipo tin da den tie tuonbiadi danba ya yogunu, KILISITI den kpe tipo.
9 Much more, then, having now been declared righteous by his blood, shall we be saved through him from the anger.
Tin baa li moamoansaali kelima KILISITI soama po yeni, laa pia kuli tama ke ti baa faabi leni u TIENU pabienli kelima wani KILISITI yaa po.
10 For, if being enemies we were reconciled unto God through the death of his Son, much more, having been reconciled, shall we be saved by his life.
Tin den tie u TIENU yibalinba yaa yogunu, O den teni ke ti mangi leni O kelima O bijua kuuma po. Lanwani moala ke ti mangi leni O, laa pia kuli tama ke ti baa tindi kelima O ya miali po.
11 And, not only, so, but are even boasting in God, through our Lord Jesus [Christ], —through whom, now, the reconciliation we have received.
Laa tie lani bebe ka, ama ti pia li pamanciali u TIENU nintuali kelima ti Diedo JESU KILISITI po, yua n teni ke ti mangi leni u TIENU.
12 For this cause, —just as, through one man, sin into the world entered, and through sin, death, —and, so, unto all men death passed through, for that all had sinned; —
Ti tuonbiadi den kua ŋanduna nni kelima niyendo yaa po, ti tuonbiadi yeni mo den teni ke mi kuuma kua; li tie yeni ke mi kuuma de pundi bi nisaalib kuli, kelima bikuli tieni ti tuonbiadi.
13 For, until law, sin was in the world, although sin is not reckoned when there is no law, —
ŋali ke u TIENU daa den bili o balimama, ti tuonbiadi den ye ŋanduna nni. Ama ti tuonbiadi naa pia buudi li balimaama ya ki ye.
14 Yet still, death reigned from Adam until Moses, even over them who had not sinned after the likeness of the transgression of Adam, —who is a type of the Coming One; —
Baa yeni, ki cili ADAMA yogunu ki ya caa ŋali Muusa ya yogunu, mi kuuma den die bi niba kuli, baa yaaba n ka den tieni ti tuonbiadi nani ADAMA yeni. ADAMA tie yua n den ba cua ya nannanli.
15 But, not as the fault, so, [also] the decree of favour, for, if, by the fault of the one, the many died, much more, the favour of God and the free-gift in favour, by the one man Jesus Christ, unto the many superabounded;
Ama laa taa yenma li ŋanbili leni ti tuonbiadi panpaani. Bi niba boncianla n kpe kelima o niyendo yeni tuonbiadi po, laa pia kuli tama ke bi niba boncianla ba baa u TIENU ŋanbili leni o paabu yaabu n yaba kelima o niyendo ya ŋanbili po, lani n tie JESU KILISITI.
16 And, not as through one that sinned, is that which is freely given, for, the sentence of judgment, indeed, was—out of one [fault] into condemnation, whereas, the decree of favour, is—out of many faults, into a recovery of righteousness.
U TIENU paabu mo n cuani yala ki naani leni o niyendo yeni yaa tuonbiadi n cuani yaala. Kelima o niyendo yeni yaa tuonbiadi den cuani u TIENU buudi leni O cuonu. Ama ti tuonbiadi n den yabidi naani kani, u TIENU ŋanbili paabu den cuani li moamoansaali.
17 For, if, by the fault of the one, death reigned through the one, much more, they who the superabundance of the favour and of [the free-gift of] the righteousness do receive, in life, shall reign through the one, Jesus Christ.
Li ya tie ke o niyendo yeni n den tieni ya tuonbiadi po, mi kuuma den die bi niba kuli ke bi kpe kelima laa niyendo po, lanwani laa pia kuli tama ke yaaba n baa u TIENU ŋanbicianli, ki go baa ya paabu n tie li moamoansaali baa pia li miali ki die kelima laa niyendo yua n tie JESU KILISITI ya po.
18 Hence then, as through one fault, [the sentence was] unto all men unto condemnation, so, also, through one recovery of righteousness, [the decree of favour] is unto all men for righteous acquittal unto life;
Nani o niyendo yeni tuonbiadi n teni ke u TIENU cuonu cua bi niba kuli po maama, li go tie yeni, o niyendo tuonteginkaali mo teni ke li moamoansaali yaali n puuni li miali mo cua bi niba kuli po.
19 For, just as, through the disobedience of the one man, sinners, the many were constituted, so, also, through the obedience of the one, righteous, the many shall be constituted—
Nani niyendo ya yiema n den teni ke bi niba boncianla tua ti tuonbiadi danba maama, li go tie yeni, niyendo ya tuon ba teni niba boncianla n baa li moamoansaali.
20 Law, however, gained admission, in order that the fault might abound, but, where the sin abounded, the favour greatly superabounded:
U TIENU balimaama den yuandi ki bili ki ba teni i tagili n yabidi, ama ti tuonbiadi n den yabidi naani kani, u TIENU ŋanbili den yabidi likani ki cie.
21 In order that—just as sin reigned in death, so, also, favour, might reign through righteousness unto life age-abiding, through Jesus Christ our Lord. (aiōnios g166)
Lanwani, nani ti tuonbiadi n den die bi niba ki teni ke bi ku maama, li go tie yeni, uTIENU ŋanbili mo die bi niba kelima wani uTIENU puni ba li moamoansaali, ki caani ba ya miali n kan gbeni po kelima ti Diedo JESU KILISITI yaa po. (aiōnios g166)
