Romans 5
1 Having, therefore, been declared righteous by faith, let us have, peace, towards God, through our Lord Jesus Christ, —
Kambo ba fiya fanka fiye Kwama wiye ki bilenke, bon fiya luma kange Tee luwebe Yecu Almaciya.
2 Through whom also we have had, our introduction, [by our faith] into this favour wherein we stand; and let us boast in hope of the glory of God.
Ci nen bō ken ban fiya doka ki bilenke mor luma Kwamako wo bo tiim dor cereu, la ma kwilangka bwiyek mor yoka nereko duktanka Kwamake.
3 And, not only so, but let us boast also in our tribulations; knowing that, our tribulation, worketh out endurance.
Kebo ka wuro, dila bo ma kwilangka bwiyek ki nuwaka dotangek beko. Bo nyimom bo dotange beu atin dok bo birom nere,
4 And, our endurance, a testing, and, our testing, hope,
Birom nere atin bouki mulendo ken, mulendo kendo an bou ki yoka nerek ki ikero a bouti fo kabeu,
5 And, our hope, putteth not to shame. Because, the love of God, hath been poured out in our hearts, through the Holy Spirit that hath been given unto us:
La yoka nereko wuro mani a nebo kwenduwe ti, wori Kwama cor binen cwika ceko mor nerebe ki yuwa tangbe Kwamako wo ci ne beu.
6 Seeing that, Christ, we being weak as yet, seasonably, in behalf of such as were ungodly, died.
La ki fiyacuwo bo kwambeu, ki kwama dong-dongeu Kiritti bwiyam ker nubo wo man ki Kwama.
7 For, scarcely in behalf of a righteous man, will one die, —in behalf of the good man indeed, peradventure one even dareth to die;
La bwei na fiya nii wo a bwiyamti ker nii wo cak-cake, bwen duwaleu kangeri kange nii an cwi naci bwam ker nii kener.
8 But God commendeth his own love unto us in that—we as yet being sinners, Christ in our behalf died.
Dila Kwama nung cwika ceko fiye bo wiye, wori fiyaco bon nob bwirankeu Kiritti bwiyam ker ber.
9 Much more, then, having now been declared righteous by his blood, shall we be saved through him from the anger.
La na weu bo fiya cire duwece ki bwiyale ce, batin fiya cerka funer Kwama ro cinen.
10 For, if being enemies we were reconciled unto God through the death of his Son, much more, having been reconciled, shall we be saved by his life.
Dila no fiya cwuo bin nob kiyebeu, ywellum tiber bero kange Kwama ki bwar bi bwe cero, la naweu bo fiyam ywelkangka tibere be kange ceu batin fiya cerka ki dume ceu.
11 And, not only, so, but are even boasting in God, through our Lord Jesus [Christ], —through whom, now, the reconciliation we have received.
Kebo kawo, la bon bilangi tak Kwama ker Teebe Yecu Kiritti, wo ker cer bo fiya ywel kangka tiberek beko weu.
12 For this cause, —just as, through one man, sin into the world entered, and through sin, death, —and, so, unto all men death passed through, for that all had sinned; —
La, kambo nii wiin nin bwirangke dou dor bitinere, nyo bwaro dou ker bwirang ke. La bwaro yalati nubo nin gwam wori gwam ma bwirangke.
13 For, until law, sin was in the world, although sin is not reckoned when there is no law, —
La nyimde bolangko dou dor biner di, bwirangke wi dor bitiner dila kiyeka bwiran kere ko mani no bolangko mani ri.
14 Yet still, death reigned from Adam until Moses, even over them who had not sinned after the likeness of the transgression of Adam, —who is a type of the Coming One; —
Kange wo ri duwaleu, bwaro ma liyar, terti dor Adamu nimde Muca, la kange dor buro mabo bwiran ke yabka diir nyalek nawo Adamu ce wo yilam dangke ce nii wo a bou tiyeu.
15 But, not as the fault, so, [also] the decree of favour, for, if, by the fault of the one, the many died, much more, the favour of God and the free-gift in favour, by the one man Jesus Christ, unto the many superabounded;
Dila luma nereko kebo na bwirangke. La no ki bwirangkee nii wiin nubo kila bwiya rangum ri, luma Kwamak duce kange nekako Kwama nebeu ki luma nii wiin, Yecu kiritti, a cuwe ki nubo ducce.
16 And, not as through one that sinned, is that which is freely given, for, the sentence of judgment, indeed, was—out of one [fault] into condemnation, whereas, the decree of favour, is—out of many faults, into a recovery of righteousness.
La numa nere ko kebo na dikero bwiranke nii wiine bou cike. Bolang bwareko bwangu bwiranke nii wiine. Dila luma nerek Kwama ko bwangu bwirangke ducce dila bouki cērka.
17 For, if, by the fault of the one, death reigned through the one, much more, they who the superabundance of the favour and of [the free-gift of] the righteousness do receive, in life, shall reign through the one, Jesus Christ.
La no ki bwirangke wo wiine bwaro ma liyar kange curo wiine ri, la ayila nyi kange buro yo luma ko ducce kange luma nerek cak-cake ma liyar mor dume kange cuwo wiineu, Yecu Kiritti.
18 Hence then, as through one fault, [the sentence was] unto all men unto condemnation, so, also, through one recovery of righteousness, [the decree of favour] is unto all men for righteous acquittal unto life;
La kambo bwirangke nii wiin bou ki bwar dor nubero gwameu, la nyo ken nangen cak-cake nii wiineu, bou ki cer ka kange dume wo nubo gwame ce.
19 For, just as, through the disobedience of the one man, sinners, the many were constituted, so, also, through the obedience of the one, righteous, the many shall be constituted—
La kambo dor bwirangke nii wiineu dok nubo kila yilarangum nob bwirangkebeu, nyo ken dor ki cak-cake nii wiine ri nubo ducce atin yilam cak-cak.
20 Law, however, gained admission, in order that the fault might abound, but, where the sin abounded, the favour greatly superabounded:
La bolangko bou ri na cob ten bwiranke. Dila fiye bwiranke ducce ri, luma Kwama kon duce laco.
21 In order that—just as sin reigned in death, so, also, favour, might reign through righteousness unto life age-abiding, through Jesus Christ our Lord. (aiōnios g166)
Wo bwi nyori la kambo bwiranke ma liyar ti mor bware, la nyo luma an ma liyar dor cak-cake wo dume diri ye, mor Kiritti Teluwe be. (aiōnios g166)
