Romans 2
1 Wherefore, inexcusable, thou art, O man, whoever judgest; for, wherein thou judgest some one else, thyself, thou dost condemn, —for, the very things, thou dost practise, who art judging:
Etu karone apuni khan logote bahana kori bole eku nai, O manu, kun dusra ke bisar kore, jitia apuni dusra ke bisar kore, titia apuni nijor logote thaka golti ke bhi bodnam kori ase. Kelemane apuni kunkhan bisar kore, thik utu khan nisena he kore.
2 We know, however, that, the sentence of God, is according to truth against them who, such things as these, do practise.
Kintu Isor utu khan ke bisar kore jun khan eneka kaam khan kore aru amikhan jani ase Tai laga bisar to hosa ase.
3 And reckonest thou this, O man—who dost judge them who such things do practise, and yet art doing the same, that, thou, shalt escape the sentence of God?
Kintu bhabi sabi, apuni khan jun dusra ke bisar kore, utu golti khan nimite juntu apuni khan bhi kore. Tinehoile apnikhan Isor laga bisar pora bachibole paribo naki?
4 Or, the riches of his kindness, and forbearance, and long-suffering, dost thou despise, —not knowing that, the kindness of God, unto repentance, is leading thee?
Isor laga morom laga dhun juntu apuni khan uporte rakhi kene ase, aru Tai bisi dhorjo kori kene etiya tak saja nadiya karone, apnikhan eitu khan bisi chutu ase koi kene bhabi ase naki? Apuni khan najane naki, Tai laga morom to apuni khan ke mon ghurai lobole nimite ase koi kene?
5 But, according to thy hardness, and [thine] impenitent heart, art treasuring up for thyself anger, in a day of anger and revelation of the righteous judgment of God, —
Kintu apuni khan bisi mon tan ase aru mon naghurai kene ase, etu nimite apuni khan nijor laga golti khan Isor laga khong laga din nimite joma kori ase. Aru utu dinte Isor laga hosa bisar sob manu khan ke dikhai dibo.
6 Who will render unto each one according to his works: —
Isor pora sob manu laga kaam hisab te taikhan ke dibo:
7 Unto them, on the one hand, who, by way of endurance in good work, are seeking, glory, honour and incorruption, life age-abiding, (aiōnios g166)
Jun manu khan bhal kaam korate dhorjo kori kene mohima aru sonman aru biya kaam kora laga jibon bisara nai, taikhan ke Isor pora anonto jibon dibo. (aiōnios g166)
8 Unto them, on the other hand, who are of contention, and are not yielding unto the truth, but are yielding unto unrighteousness, anger and wrath,
Kintu jun manu nijor nimite he bhabona kore aru hosa kotha namani kene adharmik phale he mani loi, taikhan karone Isor laga khong aru ghusa ahibo.
9 tribulation and anguish—against every soul of man who worketh out what is base, both of Jew first and of Greek, —
Isor pora paap kora manu khan sob uporte dukh kosto anibo, poila Yehudi khan ke, aru etu pichete Yunani khan uporte bhi.
10 But glory and honour and peace—unto every one who worketh what is good, both unto Jew first and unto Greek:
Kintu kun pora bhal kaam kori ase, taikhan nimite to mohima, sonman aru shanti thakibo poila Yehudi khan aru etu pichete Yehudi khan nimite bhi.
11 For there is no respect of persons with God; —
Kelemane Isor to sobke eke sai.
12 For, as many as without law sinned, without law, also shall perish, and, as many as within law sinned, through law, shall be judged;
Kilekoile niyom najani kene kiman jon paap korise taikhan eneka he harai jabo aru kiman jon niyom janikena paap korise taikhan etu niyom hisab pora bisar koribo.
13 For, not the hearers of law, are righteous with God, but, the doers of law, shall be declared righteous;
Kilekoile niyom huna pora Isor age te dharmik nohoi, kintu niyom chola pora he taikhan dharmik hobo.
14 For, whensoever the nations which have not law, by nature, the things of the law, may be doing, the same, not having law, unto themselves, are a law, —
Kelemane jitia Porjati khan, kunkhan logot niyom nai, taikhan laga sobhab pora he niyom te ki koi ase etu korise koile, taikhan niyom nathakile bhi taikhan nijor he niyom ase.
15 Who, indeed, shew the work of the law written in their hearts, their conscience therewith bearing witness, and, between one another, their reasonings accusing—or, even excusing, them: —
Eneka sobhab thaka pora niyom te ki hukum dise etu taikhan laga monte likhi kene ase eneka dikhai ase. Taikhan laga nijor bhabona pora bhi etu thik ase eneka sakhi di ase, aru taikhan mon pora kitia ba galti diye aru kitia ba thik ase eneka koi.
16 In the day on which God judgeth the secrets of men according to my glad-message through Christ Jesus.
Etu hobo utu dinte jitia Isor he manu khan laga lukai kene thaka sob bisar koribo, moi ki susamachar koi ase etu hisab pora hobo, Jisu Khrista dwara.
17 If, however, thou, art taking the name of Jew, and resting thyself upon law, and boasting in God,
Kintu jodi apuni nijorke Yehudi mati ase aru niyom te asha kori ase aru Isor laga manu eneka mon dangor kori ase,
18 And art taking note of his will, and testing the things that differ—when receiving oral instruction out of the law,
aru Tai laga itcha jane aru ki bisi bhal ase etu ke mane kele koile apuni ke niyom pora bujhai dise;
19 Art persuaded, moreover, that, thou thyself, art—a guide of the blind, a light of them that are in darkness,
aru apuni hosa bhi andha khan nimite nijor bhi ekjon cholawta ase eneka jane, nohoile andhera te thaka khan nimite puhor ase eneka jane,
20 A trainer of the simple, a teacher of babes, having the forming of knowledge and truth in the law, —
murkho khan nimite hikhok ase eneka jane, bacha khan laga hikhok ase eneka koi, aru apuni logote niyom to gyaan aru hosa ase koile,
21 Thou, therefore, that art teaching someone else, thyself, art thou not teaching? Thou that proclaimest—Do not steal! Art thou, stealing?
titia apuni kun dusra ke sikhai ase, apuni nijorke bhi nasikhai naki? Apuni kun chor kora laga bhirodh te prochar kore, apuni chor kore naki?
22 That sayest—Do not commit adultery! Art thou, committing adultery? That abhorrest sacrilege, Art thou, robbing temples?
Apuni koi ase bebichar na koribi kintu apuni bebichar kori ase naki, apuni murti to ghin kori ase kintu mondoli pora chor kori ase naki?
23 That in law dost boast, Through the transgression of the law, art thou dishonouring God?
Apuni kun pora niyom te phutani kori ase niyom to bhangai kene Isor ke sorom khilai ase naki?
24 For the name of God, because of you, is defamed among the nations, —even as it is written.
Kelemane Shastro te eneka likhi kene ase, “Apnikhan nimite Porjati majote Isor laga naam to ninda kori ase.”
25 For, circumcision, indeed, profiteth—if, law, thou be practising; but, if thou be a transgressor of law, thy circumcision, hath become, uncircumcision
Kelemane jodi apuni niyom thik pora manile, sunnot korate labh ase, kintu jodi apuni niyom to bhangai ase koile apuni sunnot nakora nisena he ase.
26 If then, the uncircumcision, be guarding the righteous requirement of the law, shall not, his uncircumcision, as circumcision be reckoned?—
Jodi, ekjon manu sunnot kora nai kintu niyom te thaka sob manile tai asol te sunnot nakorilebi tai sunnot kora nisena nahobo naki?
27 And the uncircumcision by nature, completing the law, shall judge, thee, who, notwithstanding letter and circumcision, art a transgressor of law!
Sunnot nakora khan kun niyom mani ase taikhan pora apuni khan kun sunnot korise aru niyom bhi paikene ase, kintu niyom bhangai ase, apuni khan ke ninda koribo naki? Etu eneka ase kelemane apuni khan logote likhi kene thaka niyom aru sunnot ase, hoilebi apuni khan niyom ke bhangai!
28 For, not he who is one in appearance, is a Jew, nor is, that which is such in appearance in flesh, circumcision;
Etu pora tai ekjon to Yehudi nohoi jodi khali bahar te he tai Yehudi ase; aru khali dikha bole nimite gaw mangso te sunnot kora to thik nohoi.
29 But, he who is one in secret, is a Jew, —and, [that is], circumcision, which is of the heart, in spirit, not in letter, —whose, praise, is not of men, but of God.
Kintu asol Yehudi to kitab te likhi thaka niyom mani luwa etu ekla nohoi, kintu mon bhitor te sunnot hobo lage, Atma pora. Etu manu nimite stuti to manu pora nahibo, kintu Isor pora ahibo.
