Romans 2
1 Wherefore, inexcusable, thou art, O man, whoever judgest; for, wherein thou judgest some one else, thyself, thou dost condemn, —for, the very things, thou dost practise, who art judging:
Hessa gishshi neno hara bolla piridizayso neni ta hanni geedon oothadisi gaada gaasoy neesi deena. Ne hara ura bolla piiridizayssan nerika nees kunane ekkaasa. Gaasoykka hara ura bolla ne piridizaysa neka zaarada iza oothiza gishaskko.
2 We know, however, that, the sentence of God, is according to truth against them who, such things as these, do practise.
Hayta malata oothiza asata bolla Xoossa piriday liike gididayssa nu erossi
3 And reckonest thou this, O man—who dost judge them who such things do practise, and yet art doing the same, that, thou, shalt escape the sentence of God?
Hesa gishshi ne asa bolla piridashe he ne piiridizasa zaara oothizade gidiko ne Xoossa piiridafe kessa eka attana nees millatizee?
4 Or, the riches of his kindness, and forbearance, and long-suffering, dost thou despise, —not knowing that, the kindness of God, unto repentance, is leading thee?
woykko Xoossa kiiyatethi nena marotethako kallithizaysa shaaka erontta dashe iza gita kiiyatethane iza danida7a duretetha ne liiqazii?
5 But, according to thy hardness, and [thine] impenitent heart, art treasuring up for thyself anger, in a day of anger and revelation of the righteous judgment of God, —
Gido attin neni ne wozina mumetethanine marotethi koyontta ne wozina geedon tuma Xoossa piiriday qoniciza wode Xoossa hanqo gallasa ne daro hanqqo shiishshasa.
6 Who will render unto each one according to his works: —
Xoossi isi isi uras iza ootho mala immana.
7 Unto them, on the one hand, who, by way of endurance in good work, are seeking, glory, honour and incorruption, life age-abiding, (aiōnios g166)
Lo7o ootho aggontta oothidi boncho sabane medhina dusi koyzaytas miidhina deyo immana. (aiōnios g166)
8 Unto them, on the other hand, who are of contention, and are not yielding unto the truth, but are yielding unto unrighteousness, anger and wrath,
Gido attin berika bena dosizaytasine tuma agagidi iitta kallizayta bolla piiridayne hanqoy gakana.
9 tribulation and anguish—against every soul of man who worketh out what is base, both of Jew first and of Greek, —
Itita oothiza ay asa bolla koyro Ayhude asa bolla kaallid hanko hara dere asa bolla wayeyne metoy gakana.
10 But glory and honour and peace—unto every one who worketh what is good, both unto Jew first and unto Greek:
Gidikkoka lo7o oothizades oonasika Ayhuda asas gidin hankko dere asas sabay, sarotethinne bonchoy gidana.
11 For there is no respect of persons with God; —
Xoossi oonaka shaakk maaddena.
12 For, as many as without law sinned, without law, also shall perish, and, as many as within law sinned, through law, shall be judged;
Kase wogay eqontta wode nagara oothida asay wurikka wogay bayinida dhayana. Wogay eqi simmini nagara oothidayti wogan oyketidi piiridistana.
13 For, not the hearers of law, are righteous with God, but, the doers of law, shall be declared righteous;
Aysi gikko Xoossa achan xiillo geetettizayti eqida wogaas azazetizaytape attin woga sisi siyzayta gidetena.
14 For, whensoever the nations which have not law, by nature, the things of the law, may be doing, the same, not having law, unto themselves, are a law, —
Wogay baynida dere asati wogay yootizaysa coo mela hanotethafe eridi oothishin isttas wogay baynida agikokka isttas medhetetha wogay diza gishshi istti ba oothanayssa ereetes.
15 Who, indeed, shew the work of the law written in their hearts, their conscience therewith bearing witness, and, between one another, their reasonings accusing—or, even excusing, them: —
Istta wozinay isttas marikatiza gishine istta qofay istta mootiza gishshi qasseka istta maaddiza gishshi wogay yootizay istta wozinan xaafetidayssa ereetes.
16 In the day on which God judgeth the secrets of men according to my glad-message through Christ Jesus.
Hesikka ta mishshiracho qaalan tamarssiza mala Xoossi asa wizinan qotetidayssa Kirisitoosa baggara piiridiza gallasan qoniccana.
17 If, however, thou, art taking the name of Jew, and resting thyself upon law, and boasting in God,
Ne nena Ayhuda asi gikko wogan ammanetasane neesi Xoossara diza issipetethan ceeqetaasa.
18 And art taking note of his will, and testing the things that differ—when receiving oral instruction out of the law,
Woga kaalliza gishshi Xoossa shene erada kumethi gidizazi shaakka erida gidiko
19 Art persuaded, moreover, that, thou thyself, art—a guide of the blind, a light of them that are in darkness,
Ne qoqista kallethizade dhuman dizaytas poo7o gididaysa ne amanetidade gidiko
20 A trainer of the simple, a teacher of babes, having the forming of knowledge and truth in the law, —
Wogape ne demida eratethaninne tumatethan hankko eronitayta zorizade, guutha nayitta tamarisizade gidikko
21 Thou, therefore, that art teaching someone else, thyself, art thou not teaching? Thou that proclaimest—Do not steal! Art thou, stealing?
Histiko neni harata tamariso agada ne hu7es aazas tamarikii? Ne hara ura kaysottopa ga sabakashe neesi kaysotazii?
22 That sayest—Do not commit adultery! Art thou, committing adultery? That abhorrest sacrilege, Art thou, robbing temples?
Ne hara asay laymatontta mala yootashe nees laymaytazii? Nees Eeqa ixxasashin Xoossa keeththa miisha bonqqazii?
23 That in law dost boast, Through the transgression of the law, art thou dishonouring God?
Neesi wogan ceeqetasa shin woga ne baggara oothontta aggada Xoossa kawushizii?
24 For the name of God, because of you, is defamed among the nations, —even as it is written.
Hesikka “Inte geedon Xoossa sunthi hanko dere asa achan cayetesi” geetetti xaafetida mala hanides.
25 For, circumcision, indeed, profiteth—if, law, thou be practising; but, if thou be a transgressor of law, thy circumcision, hath become, uncircumcision
Ne woga naaga pollizade gidiko qaxaras goo7ay dees. Ne wogaa oothonttade gidiko qasse ne qaxaray coo melakko.
26 If then, the uncircumcision, be guarding the righteous requirement of the law, shall not, his uncircumcision, as circumcision be reckoned?—
Qaxaretontta dishe wogaa gizaysa polliko qaxaretidadera gina qodetenee?
27 And the uncircumcision by nature, completing the law, shall judge, thee, who, notwithstanding letter and circumcision, art a transgressor of law!
Nees xaafeti wogayne qaxaray nees diikko diza woga ne nagonttade gidikko hanko qaxaretontta wogas azazetiday ne bolla piridana.
28 For, not he who is one in appearance, is a Jew, nor is, that which is such in appearance in flesh, circumcision;
Issade coo mela sunthas asa ayfen ta Ayhuda asi gidana gikko izi Ayhuda asi gidena. Tumape qaxeretethi coo karera asho ayfeni bettiza qaxxara gidena.
29 But, he who is one in secret, is a Jew, —and, [that is], circumcision, which is of the heart, in spirit, not in letter, —whose, praise, is not of men, but of God.
Gidikkokka issi uray Ayuda asa gidanaas danda7izay izas gaatha baggara Ayude asa gidishinkko. Qaxarayka qaxara gidizay xaafetida wogaa xalala gidontta ayanan wozinape gidida qaxxara gidikokka hessa mala assi galata asape gidontta Xoossafe demmees.
