Romans 2
1 Wherefore, inexcusable, thou art, O man, whoever judgest; for, wherein thou judgest some one else, thyself, thou dost condemn, —for, the very things, thou dost practise, who art judging:
Halacotz excusa gabe aiz o guiçoná, nor-ere baitaiz berceac iugeatzen dituana: ecen hunez beraz ceren iugeatzen baituc bercea, eure buruä condemnatzen duc: ikussiric ecen iugeatzen ari aicenorrec, gauça bérac eguiten dituála.
2 We know, however, that, the sentence of God, is according to truth against them who, such things as these, do practise.
Eta badaquigu ecen Iaincoaren iugemendua eguiaren araura dela halaco gauçác eguiten dituztenén gainean.
3 And reckonest thou this, O man—who dost judge them who such things do practise, and yet art doing the same, that, thou, shalt escape the sentence of God?
Eta vste duc, o guiçon halaco gauçac eguiten dituztenac iugeatzen dituaná, eta eurorrec hec eguiten, ecen hi itzuriren atzayola Iaincoaren iugemenduari?
4 Or, the riches of his kindness, and forbearance, and long-suffering, dost thou despise, —not knowing that, the kindness of God, unto repentance, is leading thee?
Ala haren benignitatearen eta patientiaren eta iguriquite lucearen abrastassuna menospreciatzen duc: eçagutzen eztualaric ecen Iaincoaren benignitateac emendamendutara deitzen auèla?
5 But, according to thy hardness, and [thine] impenitent heart, art treasuring up for thyself anger, in a day of anger and revelation of the righteous judgment of God, —
Baina eure gogortassunaren eta bihotz vrriquimendu gabearen araura, hiraz thesaur eguiten draucac eure buruäri hiraren eta Iaincoaren iugemendu iustoaren declarationeco egunecotzat.
6 Who will render unto each one according to his works: —
Ceinec rendaturen baitrauca, batbederari ceini bere obrén araura:
7 Unto them, on the one hand, who, by way of endurance in good work, are seeking, glory, honour and incorruption, life age-abiding, (aiōnios g166)
Hala nola, vngui eguitezco irauterequin gloria eta ohore eta immortalitate bilhatzen duteney, vicitze eternala: (aiōnios g166)
8 Unto them, on the other hand, who are of contention, and are not yielding unto the truth, but are yielding unto unrighteousness, anger and wrath,
Baina reuoltari diradeney, eta eguiari behatzen etzaizconey, baina iniustitia obeditzen duteney, rendaturen çaye indignatione eta hira.
9 tribulation and anguish—against every soul of man who worketh out what is base, both of Jew first and of Greek, —
Tribulatione eta herstura gaichtaqueria eguiten duen guiçon guciaren arimaren gainera, Iuduarenera lehenic, guero Grecoarenera-ere.
10 But glory and honour and peace—unto every one who worketh what is good, both unto Jew first and unto Greek:
Baina gloria eta ohore eta baque vngui eguiten duen guciari, Iuduari lehenic, guero Grecoari-ere.
11 For there is no respect of persons with God; —
Ecen ezta personén acceptioneric Iaincoa baithan.
12 For, as many as without law sinned, without law, also shall perish, and, as many as within law sinned, through law, shall be judged;
Ecen Leguea gabe bekatu eguin duten guciac, Leguea gabe galduren-ere dirade: eta Leguean bekatu eguin duten guciac, Legueaz iugeaturen dirade.
13 For, not the hearers of law, are righteous with God, but, the doers of law, shall be declared righteous;
(Ecen eztirade Leguea ençuten dutenac iusto Iaincoa baithan: baina Leguea eguiten dutenac iustificaturen dirade.
14 For, whensoever the nations which have not law, by nature, the things of the law, may be doing, the same, not having law, unto themselves, are a law, —
Ecen ikussiric ecen Gentiléc Leguea eztutelaric, naturalqui Legueari dagozcan gauçác eguiten dituztela, hec Leguea eztutelaric, bere buruençát berac dirade Legue:
15 Who, indeed, shew the work of the law written in their hearts, their conscience therewith bearing witness, and, between one another, their reasonings accusing—or, even excusing, them: —
Ceinéc eracusten baituté Leguearen obrá scribatua bere bihotzetan, berén conscientiác halaber testimoniage rendatzen drauelaric, eta hayén pensamenduéc elkar accusatzen dutelaric, edo excusatzen-ere.)
16 In the day on which God judgeth the secrets of men according to my glad-message through Christ Jesus.
Iaincoac guiçonén secretuac iugeaturen dituen egunean, ene Euangelioaren araura, Iesus Christez.
17 If, however, thou, art taking the name of Jew, and resting thyself upon law, and boasting in God,
Huná, hi icen goiticoz deitzen aiz Iudu, eta reposatzen aiz Leguean, eta gloriatzen aiz Iainco Iaunean.
18 And art taking note of his will, and testing the things that differ—when receiving oral instruction out of the law,
Eta eçagutzen duc haren vorondatea, eta badaquic contrario denaren beretzen, Legueaz instruitu içanic.
19 Art persuaded, moreover, that, thou thyself, art—a guide of the blind, a light of them that are in darkness,
Eta fida aiz itsuén guidari aicela, ilhumbean diradenén argui,
20 A trainer of the simple, a teacher of babes, having the forming of knowledge and truth in the law, —
Ignorantén instruiçale, haourrén iracasle, ceren baituc eçagutzearen eta eguiaren formá Leguean.
21 Thou, therefore, that art teaching someone else, thyself, art thou not teaching? Thou that proclaimest—Do not steal! Art thou, stealing?
Hic bada bercea iracasten duanorrec, eure buruä eztuc iracasten: predicatzen baituc eztela ebatsi behar, ebaisten duc:
22 That sayest—Do not commit adultery! Art thou, committing adultery? That abhorrest sacrilege, Art thou, robbing temples?
Erraiten baituc eztela adulterioric iauqui behar, adulterio iauquiten duc: idolác abominationetan baitadutzac, eurorrec sacrilegio eguiten duc.
23 That in law dost boast, Through the transgression of the law, art thou dishonouring God?
Eta Leguean gloriatzen baitaiz, Leguea hautsiz Iaincoa desohoratzen duc.
24 For the name of God, because of you, is defamed among the nations, —even as it is written.
Ecen Iaincoaren icena çuen causaz blasphematzen da Gentilén artean: scribatua den beçala.
25 For, circumcision, indeed, profiteth—if, law, thou be practising; but, if thou be a transgressor of law, thy circumcision, hath become, uncircumcision
Ecen eguia duc, circoncisionea probetchable dela, baldin Leguea beguira badeçac: baina baldin Leguearen hautsle bahaiz, hire circoncisionea preputio bilhatzen duc.
26 If then, the uncircumcision, be guarding the righteous requirement of the law, shall not, his uncircumcision, as circumcision be reckoned?—
Bada baldin preputioac Leguearen ordenançác beguira baditza, haren preputioa ezta circoncisionetan estimaturen?
27 And the uncircumcision by nature, completing the law, shall judge, thee, who, notwithstanding letter and circumcision, art a transgressor of law!
Eta naturaz den preputioac baldin Leguea beguira badeça, ezau iugeaturen hi, letraz eta circoncisionez Leguearen hautsle aicenor?
28 For, not he who is one in appearance, is a Jew, nor is, that which is such in appearance in flesh, circumcision;
Ecen ezta hura Iudu, gainetic dena: ezeta gainetic haraguian eguiten dena circoncisione.
29 But, he who is one in secret, is a Jew, —and, [that is], circumcision, which is of the heart, in spirit, not in letter, —whose, praise, is not of men, but of God.
Baina hura da Iudu, barnetic dena: eta circoncisionea da, bihotzetic dena, spirituan ez letrán: cein Iuduren laudorioa ezpaitatorque guiçonetaric baina Iaincoaganic.
