Romans 13
1 Let, every soul, unto protecting authorities be in subjection; for there is no authority save by God, and, they that are in being, have by God been arranged, —
Ceki konda avi ma heze tigomo barki azo me in tire tigomo se ti gesa ta aye ahira Asere; ana katuma kati gomo sa wa rani usuro Asere ani.
2 So that, he who rangeth himself against the authority, against the arrangement of God opposeth himself, and, they who oppose, shall unto themselves a sentence of judgment receive.
Barki ani me vat desa ma hunguko nan ti gomo ma hunguko ubaka wa Asere, vat andesa wa game ti gomo wadisi ni rere.
3 For, they who bear rule, are not a terror unto the good work but unto the evil. Wouldst thou not be afraid of the authority? That which is good, be thou doing, and thou shall have praise of the same;
Barki anu wesi, tize ti ti gomo azo imum ibiyau bini ahira ana kadure ba, barki anu wuza imum izenzeng. Inyara icukuno anu zatu ubiyau biti gomo? Wuza ni imum ikadure, idi kem ni nonzo ahira uza anime.
4 For, God’s minister, is he unto thee for that which is good. But, if, that which is evil, thou be doing, be afraid! For, not in vain, the sword he beareth; for, God’s minister, he is, —an avenger, unto anger, to him who practiseth what is evil.
Barki me urere Asere mani ahira ashime barki kadure. Barki inka ya wuza imumu izenzeng, wuza ni biyau barki ma da canti me urere Asere mani unu kurzo unu wuzo imumu izenzeng ini riba ibit.
5 Wherefore it is necessary to be in subjection, —not only because of the anger, but also because of the conscience;
Barki anime udoli uni heze, azo barki iriba ibit ba, barki ubasa.
6 For, because of this, are ye paying tribute also, —for, God’s ministers of state, they are, unto this very thing, giving constant attendance.
Barki agino ani ibisa ugandu. Barki ana katuma arere Asere wani, andesa wa wuza ani me konde uye uwui.
7 Render unto all their dues, —unto whom tribute, tribute, unto whom tax, tax, unto whom fear, fear, unto whom honour, honour.
Nyani konde avi imum ime; uandu ahira unu ugandu, ikirfi ivai ahira unu ivai; biyau ahira andesa ma bari biyau, ninonzo ahira andesa ma bari anyame ninonzo.
8 Nothing to any, be owing—save to be loving one another; for, he that loveth his neighbour, hath given to, law, its fulfillment.
kati i canti ureme uye ba, se ihem ina ce ashi, barki vat desa ma hem unu henu ume ma myinca ubuka uni pin.
9 For, this—Thou shall not commit adultery, Thou shall not commit murder, Thou shall not steal, Thou shall not covet, and if there is any different commandment, in this word, is summed up, [namely]—Thou shalt love thy neighbour as thyself.
Kati imusi nan na neh ba, kati ihuzi anu ba, kati iwuzi ni kari ba, kati iwuzi ni ero ba, inka ure ubuka urani, abata uni nan timu ti geme; ''Hem unu henu uwe me kasi nice nuwe me,''
10 Love, unto one’s neighbour, worketh not ill; Law’s fullness, therefore, is, love.
Uhem uda riza me inama ironi utura ba, barki anime, uhem wa gu umyinca utize tini kubu.
11 And, this besides, —knowing the season—that it is an hour already for you out of sleep to be wakened; for, now, is our salvation nearer than when we believed:
Barki agino me, irusa uganiya wa wuna, zuma amoro, barki ubara uru wa aye mamu uteki ubasa urusa ti basa.
12 The night, is far spent and, the day, hath drawn near; let us, then, cast off the works of darkness, [and] let us put on the armour of light, —
Ni yē na wuna bitii, ahira aye mamu usana. Barki anime, ca ti ceki timumu tima reu, ti su timumu ti masaa.
13 As in daytime, becomingly let us walk: not in revellings and in drunken bouts, not in chamberings and in wanton deeds, not in strife and envy; —
Ca ti wuzi tanu tige sata wuna urii, kasi unu wui, azo anyimo udira unice ba nani ubidi bidi ba. Kati ti kuri ti wuzi tanu anyimo amadani na mei maje ba, azo anyimo uhirza iriba nani ni ero ba.
14 But put ye on the Lord Jesus Christ, and, for the flesh, take not forethought to fulfil its covetings.
Zaki ugomo Asere Yeso unu bura, kati inyari imumu ini pum ba, barki utarsa unee zenzeng umei maje.
