< Romans 13 >
1 Let, every soul, unto protecting authorities be in subjection; for there is no authority save by God, and, they that are in being, have by God been arranged, —
Let every soul be subject to the authorities that are above [him]. For there is no authority except from God; and those that exist are set up by God.
2 So that, he who rangeth himself against the authority, against the arrangement of God opposeth himself, and, they who oppose, shall unto themselves a sentence of judgment receive.
So that he that sets himself in opposition to the authority resists the ordinance of God; and they who [thus] resist shall bring sentence of guilt on themselves.
3 For, they who bear rule, are not a terror unto the good work but unto the evil. Wouldst thou not be afraid of the authority? That which is good, be thou doing, and thou shall have praise of the same;
For rulers are not a terror to a good work, but to an evil [one]. Dost thou desire then not to be afraid of the authority? practise [what is] good, and thou shalt have praise from it;
4 For, God’s minister, is he unto thee for that which is good. But, if, that which is evil, thou be doing, be afraid! For, not in vain, the sword he beareth; for, God’s minister, he is, —an avenger, unto anger, to him who practiseth what is evil.
for it is God's minister to thee for good. But if thou practisest evil, fear; for it bears not the sword in vain; for it is God's minister, an avenger for wrath to him that does evil.
5 Wherefore it is necessary to be in subjection, —not only because of the anger, but also because of the conscience;
Wherefore it is necessary to be subject, not only on account of wrath, but also on account of conscience.
6 For, because of this, are ye paying tribute also, —for, God’s ministers of state, they are, unto this very thing, giving constant attendance.
For on this account ye pay tribute also; for they are God's officers, attending continually on this very thing.
7 Render unto all their dues, —unto whom tribute, tribute, unto whom tax, tax, unto whom fear, fear, unto whom honour, honour.
Render to all their dues: to whom tribute [is due], tribute; to whom custom, custom; to whom fear, fear; to whom honour, honour.
8 Nothing to any, be owing—save to be loving one another; for, he that loveth his neighbour, hath given to, law, its fulfillment.
Owe no one anything, unless to love one another: for he that loves another has fulfilled the law.
9 For, this—Thou shall not commit adultery, Thou shall not commit murder, Thou shall not steal, Thou shall not covet, and if there is any different commandment, in this word, is summed up, [namely]—Thou shalt love thy neighbour as thyself.
For, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not lust; and if there be any other commandment, it is summed up in this word, namely, Thou shalt love thy neighbour as thyself.
10 Love, unto one’s neighbour, worketh not ill; Law’s fullness, therefore, is, love.
Love works no ill to its neighbour; love therefore [is the] whole law.
11 And, this besides, —knowing the season—that it is an hour already for you out of sleep to be wakened; for, now, is our salvation nearer than when we believed:
This also, knowing the time, that it is already time that we should be aroused out of sleep; for now [is] our salvation nearer than when we believed.
12 The night, is far spent and, the day, hath drawn near; let us, then, cast off the works of darkness, [and] let us put on the armour of light, —
The night is far spent, and the day is near; let us cast away therefore the works of darkness, and let us put on the armour of light.
13 As in daytime, becomingly let us walk: not in revellings and in drunken bouts, not in chamberings and in wanton deeds, not in strife and envy; —
As in the day, let us walk becomingly; not in rioting and drunkenness, not in chambering and lasciviousness, not in strife and emulation.
14 But put ye on the Lord Jesus Christ, and, for the flesh, take not forethought to fulfil its covetings.
But put on the Lord Jesus Christ, and do not take forethought for the flesh to [fulfil its] lusts.