Romans 11
1 I say, then—Hath God cast off his people? Far be it! For, I also, am an Israelite, —of the seed of Abraham, of the tribe of Benjamin:
Eno bah, ngah ih chenghang: Rangte ih heh mina ah edut haat tam et ah? Tabaam dut haatka! Nga teewah ah Ijirel mina Abraham sutoom, nyia Benjamin jih ajaat.
2 God hath not cast off his people, whom he fore approved. Or know ye not, in [the account of] Elijah what the scripture saith, when he intercedeth with God against Israel?
Marah mina Rangte ih jaakhodi danjeeta heh mina ah tadut haatka. Sen ih ejat ehan Rangteele ni raangha rah ah, Elija ih Ijirel mina tiit Rangte suh baatta rah ah:
3 Lord! Thy prophets, have they slain, thine altars, have they overthrown, and, I, am left alone, and they are seeking my life!
“Teesu, neng ih an rangsoom theng romthong nyia khowah loong ah thet haat et rumta; nga luulu ba dak lang, eno amadi neng ih nga uh etek haat chung rum halang.”
4 But what saith unto him the response? I have left for myself seven thousand men, who, indeed, have not bowed a knee unto Baal.
Rangte ih heh suh tumjih ngaakbaatta? “Ngah ih nga teewah raangtaan ih haajaat sinet mina lalangka Baal rang lasoomte loongdung nawa ban thiin hang.”
5 Thus, then, in the present season also, a remnant, by way of an election of favour, hath come into being.
Erah likhiik amadi angla: Rangte ih marah heh minchan nawa ih danjeeta dowa ene ko mina loong aba dakla.
6 If, however, by favour, no longer of works; else, favour, no longer proveth to be favour!
Heh ih marah suh tenthet ha erah ba danjeeha, neng reeraang thoi tah angka. Tumeah Rangte ih mina reeraang jun ih mok juuje abah, heh tenthet ah amiisak tenthet tah angka ang ah.
7 What then? That which Israel seeketh after, the same, it hath not obtained: —the election, however, have obtained it, and, the rest, have been hardened; —
Erah ang abah mamah ah? Ijirel mina loong ih neng ih tumjih jamta erah tachotup rumta. Ineeko mina Rangte ih juujeeta loong ah ih ba chojamta; wahoh loong abah Rangte jeng lachaat ih boot tong rumta.
8 Even as it is written—God hath given unto them a spirit of stupor, —eyes not to see, and ears not to hear, —until this very day;
Rangteele ni liiha likhiik, “Rangte ih nengthung nengtak ah thungko ih hoonha; erah thoidi amadi uh neng ih tachaat rumka nyia tatup rumka.”
9 And, David, saith—Let their table be turned into a snare, and into gin, and into a trap, and into a recompense unto them,
Erah dam ih Dewid ih liita, “Neng sadung phaksat tokdoh phoong abe nah toom nyaan rum ah; neng ah ethet toom ih rum ah; neng echamnaang toom ih rum ah!
10 Darkened be their eyes, not to see, and, their back, do thou continually bow down.
Neng mik ih lakah tup suh edook toom ang rum ah; nyia neng ah roitang ih toom ngookcham rum ah.”
11 I say then—Did they stumble in order that they might fall? Far be it! But, by their fall, salvation [hath come] unto the nations, to the end of provoking them to jealousy.
Eno, nga ih chengtang: Jehudi loong banbot rumta adi neng etekdat tam ih rumta? Tatek dat rumka! Tumeah neng rangdah dah rumta adi, khopiiroidong ah Ranglajatte suh thok taha, eno Jehudi loong ah lungwaang thukta.
12 If, moreover, their fall, is the riches of a world, and their loss, the riches of nations, how much rather their fullness?
Jehudi loong rangdah rah ih mongrep adi ehan romseetam thokthuk taha, erah dam ih neng chiiala lam ni chiike rumla thoi ba Ranglajatte loong asuh romseetam ah chojih angla. Erah ang abah, tumthan ehan ang ah romseetam rah ah loongtang Jehudi loong roongroop abah ah!
13 Unto you, however, am I speaking, —you of the nations; inasmuch, indeed, then, as, I, am an apostle to the nations, my ministry, I glorify,
Ngah amadi sen Ranglajatte loong damdi waan halang: Ngah Ranglajatte loong damdoh kaamwah mootkaat ah maangthoon momoh, nga mootkaat asuh khuungpook elang.
14 If by any means I may provoke to jealousy my own flesh, and save some from among them; —
Mararah ngaanok ngaatang loong ah neng khoh pui suh ma lungwaang rumjaoh eah.
15 For, if, the casting away of them, hath become the reconciling of a world, what shall, the taking of them in addition, be, but life from among the dead?
Tumeah neng loong dut haatta adoh, wahoh loong ah Rangte damdi puiara ang rumta rah heh joonte ih hoonta. Emah ang abah, neng Rangte ih ethang et rumta ah mamah ang ah? Emah ang abah etek ah roidong ih hoon ah!
16 If, moreover, the first fruit [is] holy, the lump [shall be] also; and, if the root [is] holy, the branches [shall be] also.
Baanlo chep chepkhothoon ah Rangte suh koh abah, baanlo pupan ah nep uh hedoh ang ah; nyia bangheng ah Rangte suh koh abah, heh phaak loong ah nep hedoh ang ah.
17 If, however, some of the branches, have been broken out, and, thou, being a wild olive hast been grafted in among them, and hast become a joint partaker of the root of the fatness of the olive,
Mararah olip bangphook phek ni jiha dowa heh phaak ah kheehaat ano, woma olip bangphaak ah wakrap wan ah. Ranglajatte sen loong ah erah woma olip bang likhiik, eno amadi sen Jehudi loong chiilam laalam ni rongkopkop angla adi roong rooplan.
18 Be not boasting over the branches! Howbeit, if thou boast, it is not, thou, that bearest the root, but the root, thee!
Erah thoih, bangphaak kheehaat eta likhiik loong ah nak jaatjaat kaanju an. Sen mamah maajen ih ngaam an? Sen ah bangphaak ba hanih; heh hing ah sen ih tarongthuung kan—heh hing rah ih sen ah rongthuung halan.
19 Thou wilt say, then—Branches were broken out in order that, I, might he grafted in.
Enoothong sen ih li an, “Elang eah, bangphaak loong abah nga tongtheng hoon suh kheehaatta.”
20 Well: by their want of faith, they have been broken out, —and, thou, by thy faith, dost stand!—Regard not lofty things, but be afraid;
Elang eah erah ami tiit. Heh phaak loong kheehaat eta ah langla neng ih Rangte suh lahanpi thoidi, amadi sen tonglan abah hanpi et kanno tonglan. Enoothong erah suh nak ngaam an; erah nang ih bah echo thong ean.
21 For, if, God, hath not spared, the natural branches, neither, thee, will he spare!
Rangte ih Jehudi loong ah tachiimta marah bangphaak hedongdong ela ah likhiik abah ah; seng bah chiim ehe ih maamok thun jan o?
22 See, then, the kindness and the severity of God: upon them who have fallen, severity, —but, upon thee, the kindness of God, if thou abide still in the kindness, —otherwise, thou also, shalt he cut out;
Aradi seng ih sok ih di Rangte ah echoojih uh elang eah eno mih minchan Rangte uh elang eah. Ethetreete mina loong raang ih bah echoojih ang ah, enoothong sen loong raang ih bah minchan Rangte—saarookwih heh minchan nah ban tongruh ih anbah ah. Enoothong sen emah lamok angkan bah, sen uh kheehaat et han.
23 Whereas, they also, unless they abide still in their want of faith, shall be grafted in, for God is, able, again to engraft them!
Erah dam ih Jehudi loong ah Rangte kowe ih ngaak wangha bah, neng maradi tong rumta erah doh we ngaak tongthuk ah; tumeah Rangte ah emah uh ejen re eah.
24 For, if, thou, out of the naturally wild olive was cut out, and, beyond nature, hast been engrafted into the good olive, how much rather, shall these, the natural [branches] be engrafted into their own olive tree?
Sen Ranglajatte loong ah woma olip hedongdong ih arah bangphaak kheehaat cho ang arah, eno ejih et arah olip bang damdi we rap wan arah likhiik ang an. Jehudi loong ah langla ejih et arah olip bang likhiik; eno Rangte raangtaan ih bah tumthan elaang ang ah heh phaak kheehaat cho loong ah heh bang bang nah we ngaak rap wan rah ah.
25 For I wish not, ye should be ignorant, brethren, of this sacred secret, lest within yourselves ye be presumptuous, that, a hardening in part, hath befallen Israel, until, the full measure of the nations, shall come in;
Nga joonte loong, ngah ih sen suh amiisak husah tiit esiit jatthuk suh nooklang, erah ih senteewah suh tumthan jatwah ah ih naktoom samthun thuk han suh ah. Erah langla Ijirel mina loong jong ajaan tenthun nah roitang tatong rumka, enoothong Ranglajatte loong ah Rangte jiinnah tomthok tuk ih luulu ba tong rum ah.
26 And, so, all Israel shall be saved: even as it is written—There shall have come out of Zion the Deliverer, —He will turn away ungodliness from Jacob;
Emamah ih Ijirel mina loong ah puirum ah. Rangteele ni amet raangha: “Khopuipangte ah Jaion nawa raaha eno Jaakob sutoom loong jiin nawa ethih loong ah thoontang matsiit ah.
27 And, this, for them, is the covenant from me, as soon as I take away their sins.
Arah nuumi jengdang ah ngah ih neng damdoh kakham ang neng rangdah ah matsiit angdoh ah.”
28 As touching the joyful-message, indeed, they are enemies for your sake, but, as touching the election, beloved for their father’s sake;
Neng ih Ruurang Ese ah duhaat tungthoidi Jehudi loong ah Rangte puiara ih hoon rum kola, Ranglajatte sen loong tungthoidi ah. Enoothong Rangte thung angthaang di nengte nengwah thoidi neng loong ah Rangte joon awaan ang rumla.
29 For, not to be regretted, are the gifts and the calling of God: —
Tumeah Rangte ih o mina romseetam kota nyia danjeeta rah suh hethung talengliika.
30 For, just as, ye, at one time had not yielded unto God, and yet now have received mercy by their refusal to yield,
Sen Ranglajatte loong ehak di sen ih Rangte jeng ah takap tan; ang abah uh amadi sen Rangte minchan ah choh elan, tumeah Jehudi loong ih Rangte jengkhaap takap rumka.
31 So, these also, have now refused to yield, by your own mercy, in order that, themselves also, should now become objects of mercy;
Erah likhiik, sen ih minchan tungthoidi, Jehudi loong ih Rangte jeng ah daan rumha, erah langla neng ih uh amadoh Rangte minchan ah toom chorum ah.
32 For God hath shut up all together, in a refusal to yield, in order that, upon all, he may bestow mercy. (eleēsē g1653)
Tumeah Rangte ih mirep ah heh jeng daante totoh ang thukta, eno ba heh minchan ah loongtang suh je ah. (eleēsē g1653)
33 Oh! the depth of the riches and wisdom and knowledge of God! How unsearchable his judgments! and untraceable his ways!
Rangte tenthun ah tumthan elong nyia changteng ah! He tenthun mongtham ah tumthan loot ah! Heh kaanthot ah o ih jen jangbaat ah? Heh lampo ah o ih jen samjat ah?
34 For who hath come to know the mind of the Lord? Or who hath become his counselor?
Rangteele ni amet liiha, “Teesu thung atak o ih jen jat ah? O ih heh suh jen reenbaat ah?
35 Or who hath first given unto him, and it shall be recompensed to him again?
O ih heh suh tumjih bah uh jen kot nih eta, heh suh we ngaak themjih ah?”
