< Romans 11 >
1 I say, then—Hath God cast off his people? Far be it! For, I also, am an Israelite, —of the seed of Abraham, of the tribe of Benjamin:
Hagi amanage hu'na nehue, Anumzamo'a Agra'a vahera avesra huzmantenefi? I'o anara osugahie. Na'ankure nagranena Israeli nere, Benzamini nagapinti Abrahamu negehone.
2 God hath not cast off his people, whom he fore approved. Or know ye not, in [the account of] Elijah what the scripture saith, when he intercedeth with God against Israel?
Anumzamo'a Agra'a vahe korapa huhampri'zmante'nea vahekino ozmatre'ne. Ontahi'nazafi mono Avontafe'moma kasnampa ne' Ilaijanku'ma hu'neana? Elaija'a Israeli vahekura amanage huno Anumzamofontega nunamuna hu'ne,
3 Lord! Thy prophets, have they slain, thine altars, have they overthrown, and, I, am left alone, and they are seeking my life!
Ramoke, kasnampa vaheka'a zamahe nefriza, kre'sramna vu itaraminka'a tgana vazinetre'za, nagrake mani'noge'za nahe frinaku nehakraze. (1 Kin 19:10)
4 But what saith unto him the response? I have left for myself seven thousand men, who, indeed, have not bowed a knee unto Baal.
Hu'neanagi na'ane huno Anumzamo'a ke nona'a hunte'ne? 7 tauseni'a vahera, Bali havi anumzantera zamarena re'za monora huonte'namokizmia zamazeri frakuge'za mani'naze. (1 Kin 19:18)
5 Thus, then, in the present season also, a remnant, by way of an election of favour, hath come into being.
E'inahu kna menina hu'ne. Maka Israeli vahe'mo'za Anumzamofona zamagena humizafinti, osi'a naga Anumzamo'a asuragi zamanteno huhampri zamantenemo'za mani'naze.
6 If, however, by favour, no longer of works; else, favour, no longer proveth to be favour!
Hagi Anumzamo'ma asunku huzmanteno huhamprima zmantene'sniana, e'i eriza enerizazante anara osu'ne. Hagi eri'za enerizazantema huhamprima zmante'simpga asuntagizamo'a, asuntagizana omnesine.
7 What then? That which Israel seeketh after, the same, it hath not obtained: —the election, however, have obtained it, and, the rest, have been hardened; —
Hagi na'a fore hu'ne? Israeli vahe'mo'za fatgo vahe manisune hute'za ana'ana hu'za vu'nazanagi, fatgo vahera osenazanagi, huhamprima zmante'nea vahe'mo'za fatgo vahera sazageno, ruga'amokizmia zmarimpamo'a hanavetige'za, Anumzamofo kea ontahi'naze.
8 Even as it is written—God hath given unto them a spirit of stupor, —eyes not to see, and ears not to hear, —until this very day;
Avontafepi krente'neana, Anumzamo'a zamazeri zmavutoko hu avamu nezmino, zmavua onke'sazegu reso nehuno, ke ontahisazegu zmagesa renknirege'za, ontahiza manime e'za ama knare ehanati'naze. (Diu-Kas 29:4, Ais 29:10)
9 And, David, saith—Let their table be turned into a snare, and into gin, and into a trap, and into a recompense unto them,
Hagi Devitia amanage huno hu'ne, Zamatrenkeno rama'a ne'zama ne tratema eri atru huno nezamo'a, kukomo zamazeriankna nehuno, zmagigo zmi havere tanafa hazankna nehina mizazmia eriho.
10 Darkened be their eyes, not to see, and, their back, do thou continually bow down.
Zamatregeno zamurgamo'a hanintiri nehinke'za nonkeza, zamagenamo fagagina pri hute'zage maka kna maniho. (Sam-Zga 69:22-23)
11 I say then—Did they stumble in order that they might fall? Far be it! But, by their fall, salvation [hath come] unto the nations, to the end of provoking them to jealousy.
Hagi mago'ane zmantahinegoe, Israeli vahe'mo'zama tanafa hu'za traka hu'nazana ete oraotinaku traka hu'nazafi? I'o trakama hu'nazana otigahaze. Hu'neanagi Anumzamofo zmefi humiza nona'a, Anumzamo'a megia vahe'mokizmia havi avu'ava'zampintira zmaresige'za, Israeli vahe'mo'za megi'a vahera kanive rezmantegahaze.
12 If, moreover, their fall, is the riches of a world, and their loss, the riches of nations, how much rather their fullness?
Hagi Israeli vahe'mo'za kumi'ma hu'naza zamo, kokankoka vahetega marerisa asomura vu'ne. Trakama hu'naza zamo'a marerisa asomura megi'a vahe'mokizmia huzmante'ne. Hu'neanagi Israeli vahe'mo'za Anumzamofoma zamefima huomizasina, inanknahu asomu kokankoka vahe'mo'za erizasine.
13 Unto you, however, am I speaking, —you of the nations; inasmuch, indeed, then, as, I, am an apostle to the nations, my ministry, I glorify,
Ana maka kema nehuana, megi'a vahe'mota tamagriku nehue. Anumzamo'a megi'a vahe'mokizmi aposol manio huno huhampri'nantenegu ama ana eri'zamo'a nagripina kota eri'zani'a me'ne.
14 If by any means I may provoke to jealousy my own flesh, and save some from among them; —
Mago'a kankamumpinti megi'a vahe'mota tamagripi eri'zani'a enerisugeno, Jiu vahe'nimo'za kniveneresageno, zmahoke ahesiegu nehue.
15 For, if, the casting away of them, hath become the reconciling of a world, what shall, the taking of them in addition, be, but life from among the dead?
Na'ankure Israeli vahe'mo'za Anumzamofo zmefi humiza zamo, kokankoka vahera Agrane zamazeri mago zamarimpa hu'ne. Hagi inankna hugahie Israeli vahe'ma Anumzamo'ma ete zmaresnia zamo'a, e'i fripinti oti'za zamasimu erizankna hugahaze!
16 If, moreover, the first fruit [is] holy, the lump [shall be] also; and, if the root [is] holy, the branches [shall be] also.
Bretima krenaku heru'ma anteneza anampintima esema refko hu'za kre'za Anumzamofoma nemisageno'a, ana maka herunte'naza bretimo'a ruotage hugahie. Zafa'mofo rafunamo'ma ruotgema hu'nenkeno'a, ana maka azankunamo'enena ruotge hugahie.
17 If, however, some of the branches, have been broken out, and, thou, being a wild olive hast been grafted in among them, and hast become a joint partaker of the root of the fatness of the olive,
Hu'neanagi olivi zafamofo mago'a azankuna'aramina hantagi netreno, tamagrira afi olivi zafamofo azankuna'a mani'nazageno, tamavreno olivi zafare rukamrermantegeta amunozmifi mani'neta, zamagrane knare masavena agafafinti enerize.
18 Be not boasting over the branches! Howbeit, if thou boast, it is not, thou, that bearest the root, but the root, thee!
Hu'negu tamagra azankuna'a mani'none hutma rantmagia e'oriho. Na'ankure tamagra rafunamofona aza nosazanki, arfunafinti tamaza hu'zana enerize.
19 Thou wilt say, then—Branches were broken out in order that, I, might he grafted in.
Tamagra anage hugahaze, tagri rukamare'rantesnigu azankuna'aramina hantgi zmatrene.
20 Well: by their want of faith, they have been broken out, —and, thou, by thy faith, dost stand!—Regard not lofty things, but be afraid;
E'i tamage, Jiu vahe'mo'za zamentinti osazagu hantgi netreno, megi'a vahe'mota tamentinti hazagu tamazeri rukamareramante'ne. Tamagra'agura antahisga osutma, Anumzamofonku koro hunteho.
21 For, if, God, hath not spared, the natural branches, neither, thee, will he spare!
Na'ankure Anumzamo'ma olivi zafamofo azankuna'a eri hantgima zamatrenesuno'a, tamagri enena tamatresigeta omanigosaze.
22 See, then, the kindness and the severity of God: upon them who have fallen, severity, —but, upon thee, the kindness of God, if thou abide still in the kindness, —otherwise, thou also, shalt he cut out;
E'ina hu'negu Anumzamofo fru avu'ava ene hihamu avu'ava'anenku tamagesa antahiho. Trakama hzamokizmia Anumzamo'a zamazeri haviza nehie. Hianagi tamagrira fru avu'ava hurmantegahie. Tamagrama Anumzamofo fru avu'avazama huta ovanageno'a, ru tamagri'enena ana zanke huno ru hantagi tamatregahie.
23 Whereas, they also, unless they abide still in their want of faith, shall be grafted in, for God is, able, again to engraft them!
Hagi Israeli vahe'mo'za zamentinti osu zamavuzmavapinti'ma zamagu'a rukrehe hanageno'a, ete Anumzamo'a ana azankunara erino zafa'arera rukamregahie. Na'ankure Anumzamo'a amne anara huga hu'neankino, amne anara hugahie.
24 For, if, thou, out of the naturally wild olive was cut out, and, beyond nature, hast been engrafted into the good olive, how much rather, shall these, the natural [branches] be engrafted into their own olive tree?
Na'ankure tamagra afi olivi zafamofo azankuna'a mani'nazageno, taga huno olivi zafa fatgore rukamreramante'neankino, Olivi zafa azankuna'a erino ete olivi zafa fatgorera rukamare zmantesigeno'a, knarezantfa hugahie.
25 For I wish not, ye should be ignorant, brethren, of this sacred secret, lest within yourselves ye be presumptuous, that, a hardening in part, hath befallen Israel, until, the full measure of the nations, shall come in;
Hagi nafuhetane nasaraheta, ama oku kea antahini hanazegu nagrira nave'nesie. Antahi'zantmifina antahi'zane vahe' mani'none huta rantmagia e'oriho. Mago'a Israeli vahe'mokizmi zmarimpamo'a erigineankino, mani'nenageno Anumzamo'a megi'a vahera zamavregahie hu'neama'a efregahaze.
26 And, so, all Israel shall be saved: even as it is written—There shall have come out of Zion the Deliverer, —He will turn away ungodliness from Jacob;
Anumzamo'a ana maka Israeli vahera eteno zamavregahie. Anumzamofo avontafepi anage huno krente'ne, Vahe'ma knazampintima zamavre nera, Saioniti egahie. Agra Jekopu nagapintira Anumzane tragoteno omani avu'ava zana emeri atregahie.
27 And, this, for them, is the covenant from me, as soon as I take away their sins.
Koma Nagrama huvempa huhagerafi kema huzmante'noa kemofo amage antena, kumi'zmia eritre zamantegahue hu'ne. (Ais 59:20-21)
28 As touching the joyful-message, indeed, they are enemies for your sake, but, as touching the election, beloved for their father’s sake;
Israeli vahe'mo'za Anumzamofo ha' vahekna hu'nazageno, Knare Musenkemo'a megi'a vahemotarega ne-e. Hianagi zamagrira huhampri zamante'neankino, zamesizmente'ne. Na'ankure zamagehemofonku huno zamesizmante'ne.
29 For, not to be regretted, are the gifts and the calling of God: —
Na'ankure Anumzamo'ma musezama zami'nea vahepintira, ete ana zana antahintahi'a ete ruzahera hunora e'origahie.
30 For, just as, ye, at one time had not yielded unto God, and yet now have received mercy by their refusal to yield,
Korapara tamagra megi'a vahe'mota Anumzamofo kea amagera onte'nazanagi, Anumzamofo kema Israeli vahe'mo'za menina ontahizageno, Anumzamo'a tamagrira asuragi tamante'ne.
31 So, these also, have now refused to yield, by your own mercy, in order that, themselves also, should now become objects of mercy;
Ana hu'negu Jiu vahe'mo'za Anumzamofo kea amagera ontazageno, Anumzamofo rimpa fruzamo'a megi'a vahe'mota tmagrite e'neankino, ana hukna huno tamagritetira ete vugahie.
32 For God hath shut up all together, in a refusal to yield, in order that, upon all, he may bestow mercy. (eleēsē )
Anumzamo'a maka vahe'mokizmi asuragizmantenaku ana maka'mokizmi zmatrege'za keontahi avu'avazamifi, kina hu'za mani'naze. (eleēsē )
33 Oh! the depth of the riches and wisdom and knowledge of God! How unsearchable his judgments! and untraceable his ways!
Iza Anumzamofo marerisa fenozama'agi, antahizama'agi, knare antahintahizama'anena refko huno kegahie? Anumzamofo knare antahintahizama'ane avu'avazama'a refako huta antahiamara huga osu'none.
34 For who hath come to know the mind of the Lord? Or who hath become his counselor?
Iza Ramofo antahi'zana antahino keno hu'ne? Hifi iza antahintahi'amo agaterenesigeno Ramofona antahintahia amigahie?
35 Or who hath first given unto him, and it shall be recompensed to him again?
Hagi iza Ramofona esera agatereno razana ami'nesigu, ete Ramo'a nona huno mizasentegahie? (Jop 35:7)
36 Because, of him, and through him, and unto him, are all things: —unto him, be the glory, unto the ages. Amen! (aiōn )
Na'ankure Agripinti ana maka zamo'a fore nehuno, Agri hankavefi mikozamo'a me'ne. Miko zupa Ragi Agra erivava hanie, Tamage. (aiōn )