Romans 11
1 I say, then—Hath God cast off his people? Far be it! For, I also, am an Israelite, —of the seed of Abraham, of the tribe of Benjamin:
Indi iki, nani Asere anyarizi me anu ameme? Idake icukono ani ba. Mi unu Uisraila mani bisana bi Ibrahim, ani lem ni Biliyaminu.
2 God hath not cast off his people, whom he fore approved. Or know ye not, in [the account of] Elijah what the scripture saith, when he intercedeth with God against Israel?
Ugomo mada nyari me anu ameme sa ma rusi we dati utuba ba. Ida rusa unyertike utize ta Asere taa buki ahira aIliya, sa maa riki Ugomo Asere tari anice anu Israila?
3 Lord! Thy prophets, have they slain, thine altars, have they overthrown, and, I, am left alone, and they are seeking my life!
“Ugomo Asere ahuzi anu ubezizi utize ti we me. Wa kure wa pusi ubagadi uwe me. Mi mani cas ma dee, wa nyara wa huum.
4 But what saith unto him the response? I have left for myself seven thousand men, who, indeed, have not bowed a knee unto Baal.
Ugomo Asere maa kabirka ma gu me nyanini? Ma kabirka ma gu “ma inko any a'ino usanare an desa daki tunguno makiri ba'al ba.”
5 Thus, then, in the present season also, a remnant, by way of an election of favour, hath come into being.
Vatin ani me, ana me ukasu urani sa a zauka we barki iriba isheu.
6 If, however, by favour, no longer of works; else, favour, no longer proveth to be favour!
Inki ya cukuno barki iriba isheu ini, daki ya cukuno barki katuma ku unu ba. Daki ya cukuno iriba sheu ida daza me iriba isheu ba.
7 What then? That which Israel seeketh after, the same, it hath not obtained: —the election, however, have obtained it, and, the rest, have been hardened; —
Nyanini idi ku zi? imum be sa A, Israilawa wa zi unu nyara me, daki wa du ku kem ba, iye ya cukuno an desa azauka we kem ukasu wa cukuno gbas.
8 Even as it is written—God hath given unto them a spirit of stupor, —eyes not to see, and ears not to hear, —until this very day;
Ya cukuno gusi sa anyertike “Ugomo Asere maa nya we bi be bi ugbas nan ituri, a je sa wada hira me ahira ni ba, ti tui sa wadi da kunna me tize ni ba, a nyimo uwui ugeme.''
9 And, David, saith—Let their table be turned into a snare, and into gin, and into a trap, and into a recompense unto them,
Dauda ma guna “caa utebur uweme ucukuno gusi imum i mensi icere, imum imensi inama, nipoo ni upilizino nan nugarza imum be sa wa wuza.
10 Darkened be their eyes, not to see, and, their back, do thou continually bow down.
Ca aje aweme acukuno bibit bati kati wa hiri ahira ba. Amaru aweme adi tunguron sarki umarsa.''
11 I say then—Did they stumble in order that they might fall? Far be it! But, by their fall, salvation [hath come] unto the nations, to the end of provoking them to jealousy.
Har kanime izin unu iko, “nani upilliko me udi biki uguna wa rizi?” Asere awu kati icukuno ani me ba. Barki usiziki uweme anu amadini wa kem masaa, bati wa kunna ishina.
12 If, moreover, their fall, is the riches of a world, and their loss, the riches of nations, how much rather their fullness?
Inki usiziki uwe me wa cukuno ukem une uni, u dira uwe me ukem wa na amadini uni, nyinini uwa uvu uweme udi bezi?
13 Unto you, however, am I speaking, —you of the nations; inasmuch, indeed, then, as, I, am an apostle to the nations, my ministry, I glorify,
Ana me izin tize nan shi ana madini, mi sa inzi unu dungura ahira ashi ana madini in kunna in katuma kam.
14 If by any means I may provoke to jealousy my own flesh, and save some from among them; —
Inhira indi dari mu riba ma desa tizi a'inde nan we. In hira ti di benki aye awe me.
15 For, if, the casting away of them, hath become the reconciling of a world, what shall, the taking of them in addition, be, but life from among the dead?
Inki ya cukuno unyare uwe me udi cukuno abarka une uni, ukaba uweme udi cukuno ukem uvegize uni usuro iwono?
16 If, moreover, the first fruit [is] holy, the lump [shall be] also; and, if the root [is] holy, the branches [shall be] also.
inki a barka bisana bituba uhina, ane ani nitini me. Inki abarka niji ni bisana me, ane ani irii me.
17 If, however, some of the branches, have been broken out, and, thou, being a wild olive hast been grafted in among them, and hast become a joint partaker of the root of the fatness of the olive,
Ana me ingi amu pusa ire iri, ingi hu iri utiti uni jaa, apata nan we, inki iciki nigoo me ati jii ti utiti u'olive.
18 Be not boasting over the branches! Howbeit, if thou boast, it is not, thou, that bearest the root, but the root, thee!
kati uwuzi irii me uwetere ba. Inki wa wetere ma, daki ha mani u'inta tiji me ba, tiji me tini ti inta we.
19 Thou wilt say, then—Branches were broken out in order that, I, might he grafted in.
Idi ku gunna, iri me ya pusa bati mi in kem ahirabumeki.
20 Well: by their want of faith, they have been broken out, —and, thou, by thy faith, dost stand!—Regard not lofty things, but be afraid;
Kadure kani, barki uzatu unya ace awe ani ine ini ya wu wa pusa, tonno nin ini kara barki uhem ushi me. Kati i yeze ace ashi ba, k unna nin biyau ba Asere.
21 For, if, God, hath not spared, the natural branches, neither, thee, will he spare!
Sarki Ugomo Asere ma tarsin iri ituba shi ma mada tarsan inshi ba.
22 See, then, the kindness and the severity of God: upon them who have fallen, severity, —but, upon thee, the kindness of God, if thou abide still in the kindness, —otherwise, thou also, shalt he cut out;
Duku ira nin, abaga upazaza Ugomo Asere. Nire nikira, u pazaza wa e anice na Ayahudawa sa wa rizi. Nire nikira usheu Ugomo Asere wa e ace ashi me, inki ya re aje anyimo usheu umeme. Nani shi ma adi koruko shi ma avete nin.
23 Whereas, they also, unless they abide still in their want of faith, shall be grafted in, for God is, able, again to engraft them!
Sarki daki wa ri aje unu zati unya ace, a da meki we a zeni. Ugomo Asere mada ke ma kuri ma zen we.
24 For, if, thou, out of the naturally wild olive was cut out, and, beyond nature, hast been engrafted into the good olive, how much rather, shall these, the natural [branches] be engrafted into their own olive tree?
Inki akoruko anyimo utiti usas, nan unu wuna Asere ma inki shi anyimo utiti uriri. Aneni abanga Ayahudawa, sa we wani iri me Asere abarka anyimo utiti ulive uwe me?
25 For I wish not, ye should be ignorant, brethren, of this sacred secret, lest within yourselves ye be presumptuous, that, a hardening in part, hath befallen Israel, until, the full measure of the nations, shall come in;
Inda nyaram shi icukuno sarki urusa imum ini hunzi ni geme ba nihenu, kati icuno sarki ubasa ti memeru. Imum ini hunzi ni geme ya in ni jas cingili ahira Ayahudawa, u duku hana anice ana madini.
26 And, so, all Israel shall be saved: even as it is written—There shall have come out of Zion the Deliverer, —He will turn away ungodliness from Jacob;
Vat in ani me, gusi ubuka anyimo unyettike me Aisraila wadi kafa vat uwe. “unu benki me madi suri Usihiyona. Madi suso anu zatu unya ace anyimo a Yakubu.
27 And, this, for them, is the covenant from me, as soon as I take away their sins.
Udi cukuno une uni barka utize tum nan we, uganiya sa indi kpici madini ma we me.”
28 As touching the joyful-message, indeed, they are enemies for your sake, but, as touching the election, beloved for their father’s sake;
Abanga atize ta Asere, a game we barki shi. Nire nikira barki uzau ka Ugomo Asere, a nyara we barki anu tuba aweme ani.
29 For, not to be regretted, are the gifts and the calling of God: —
Unyanki imum i ugomo Asere mada gamara me ba.
30 For, just as, ye, at one time had not yielded unto God, and yet now have received mercy by their refusal to yield,
Azi anu uzatu ukunna utize ta Asere ani unu tuba, shi be ya kem uvenke, barki uzatu ukunna utize ti we.
31 So, these also, have now refused to yield, by your own mercy, in order that, themselves also, should now become objects of mercy;
Ine ini ya cukuno barki ukem uvenke ushi me, we ma wa dake wa kem uvenke.
32 For God hath shut up all together, in a refusal to yield, in order that, upon all, he may bestow mercy. (eleēsē g1653)
Barki Ugomo Asere ma korso uzatu ukunna utize, bati ma bezi iriba ish eu imeme anice nanu vat. (eleēsē g1653)
33 Oh! the depth of the riches and wisdom and knowledge of God! How unsearchable his judgments! and untraceable his ways!
Wuyi!, uconco urusa nan ugbardang Ugomo Asere uda zo me ini imum bata ba. Adi wuu aneni abati u'inko utize timeme, ada ke arusi nibaba ni meme ba.
34 For who hath come to know the mind of the Lord? Or who hath become his counselor?
Aveni mada ke ma rusi iriba i Ugomo Asere? Nani aveni ma bari ma cukuno unu gamara ume tize?
35 Or who hath first given unto him, and it shall be recompensed to him again?
Aveni ma tuba unya Ugomo Asere ire imum, sa di kurzo me ini?
