Romans 11
1 I say, then—Hath God cast off his people? Far be it! For, I also, am an Israelite, —of the seed of Abraham, of the tribe of Benjamin:
ⲁ̅ⲧⲁϫⲟⲟⲥ ϭⲉ ϫⲉ ⲙⲏ ⲁⲡⲛⲟⲩⲧⲉ ⲕⲁ ⲡⲉϥⲗⲁⲟⲥ ⲛⲥⲱϥ ⲛⲛⲉⲥϣⲱⲡⲉ ⲕⲁⲓ ⲅⲁⲣ ⲁⲛⲟⲕ ϩⲱ ⲁⲛⲅ ⲟⲩⲉⲃⲟⲗ ϩⲙ ⲡⲓⲥⲣⲁⲏⲗ ⲉⲃⲟⲗ ϩⲙ ⲡⲉⲥⲡⲉⲣⲙⲁ ⲛⲁⲃⲣⲁϩⲁⲙ ⲧⲉⲫⲩⲗⲏ ⲛⲃⲉⲛⲓⲁⲙⲉⲓⲛ
2 God hath not cast off his people, whom he fore approved. Or know ye not, in [the account of] Elijah what the scripture saith, when he intercedeth with God against Israel?
ⲃ̅ⲙⲡⲉ ⲡⲛⲟⲩⲧⲉ ⲕⲁ ⲡⲉϥⲗⲁⲟⲥ ⲛⲥⲱϥ ⲡⲉⲛⲧⲁϥⲥⲟⲩⲱⲛϥ ϫⲓⲛ ⲛϣⲟⲣⲡ ⲏ ⲛⲧⲉⲧⲛⲥⲟⲟⲩⲛ ⲁⲛ ϫⲉ ϣⲁⲣⲉ ⲧⲉⲅⲣⲁⲫⲏ ϫⲟⲟⲥ ϫⲉ ⲟⲩ ϩⲛ ϩⲏⲗⲉⲓⲁⲥ ⲛⲑⲉ ⲉϣⲁϥⲥⲙⲙⲉ ⲉϩⲣⲁⲓ ⲉⲡⲛⲟⲩⲧⲉ ⲉⲡⲓⲥⲣⲁⲏⲗ
3 Lord! Thy prophets, have they slain, thine altars, have they overthrown, and, I, am left alone, and they are seeking my life!
ⲅ̅ϫⲉ ⲡϫⲟⲉⲓⲥ ⲛⲉⲕⲡⲣⲟⲫⲏⲧⲏⲥ ⲁⲩⲙⲟⲟⲩⲧⲟⲩ ⲛⲉⲕⲑⲩⲥⲓⲁⲥⲧⲏⲣⲓⲟⲛ ⲁⲩϣⲣϣⲱⲣⲟⲩ ⲁⲛⲟⲕ ⲡⲉⲛⲧⲁⲓϣⲱϫⲡ ⲙⲁⲩⲁⲁⲧ ⲁⲩⲱ ⲥⲉϣⲓⲛⲉ ⲛⲥⲁ ⲧⲁⲯⲩⲭⲏ
4 But what saith unto him the response? I have left for myself seven thousand men, who, indeed, have not bowed a knee unto Baal.
ⲇ̅ⲁⲗⲗⲁ ⲉϣⲁⲣⲉ ⲡϣⲁϫⲉ ϫⲟⲟⲥ ⲛⲁϥ ϫⲉ ⲟⲩ ϫⲉ ⲁⲓϣⲱϫⲡ ⲛⲁⲓ ⲛⲥⲁϣϥ ⲛϣⲟ ⲛⲣⲱⲙⲉ ⲛⲁⲓ ⲉⲧⲉ ⲙⲡⲟⲩⲕⲗϫⲡⲁⲧ ⲛⲧⲃⲁϩⲁⲗ
5 Thus, then, in the present season also, a remnant, by way of an election of favour, hath come into being.
ⲉ̅ⲧⲁⲓ ϭⲉ ⲟⲛ ⲧⲉ ⲑⲉ ϩⲙ ⲡⲉⲓⲕⲉⲟⲩⲟⲉⲓϣ ⲟⲩϣⲱϫⲡ ⲡⲉⲛⲧⲁϥϣⲱⲡⲉ ⲕⲁⲧⲁ ⲟⲩⲙⲛⲧⲥⲱⲧⲡ ⲛⲭⲁⲣⲓⲥ
6 If, however, by favour, no longer of works; else, favour, no longer proveth to be favour!
ⲋ̅ⲉⲓ ⲧⲉ ⲉϣϫⲉ ϩⲛ ⲟⲩⲭⲁⲣⲓⲥ ⲉⲓⲉ ⲟⲩⲉⲃⲟⲗ ϭⲉ ⲁⲛ ⲡⲉ ϩⲛ ⲛⲉϩⲃⲏⲩⲉ ⲙⲙⲟⲛ ⲧⲉⲭⲁⲣⲓⲥ ϭⲉ ⲛⲁⲣⲭⲁⲣⲓⲥ ⲁⲛ
7 What then? That which Israel seeketh after, the same, it hath not obtained: —the election, however, have obtained it, and, the rest, have been hardened; —
ⲍ̅ⲟⲩ ϭⲉ ⲡⲉⲧⲉⲣⲉ ⲡⲓⲥⲣⲁⲏⲗ ϣⲓⲛⲉ ⲛⲥⲱϥ ⲡⲁⲓ ⲙⲡϥⲙⲁⲧⲉ ⲙⲙⲟϥ ⲁⲧⲙⲛⲧⲥⲱⲧⲡ ⲇⲉ ⲙⲁⲧⲉ ⲙⲙⲟϥ ⲁⲡⲕⲉⲥⲉⲉⲡⲉ ⲇⲉ ⲧⲱⲙ ⲛϩⲏⲧ
8 Even as it is written—God hath given unto them a spirit of stupor, —eyes not to see, and ears not to hear, —until this very day;
ⲏ̅ⲕⲁⲧⲁ ⲑⲉ ⲉⲧⲥⲏϩ ϫⲉ ⲁⲡⲛⲟⲩⲧⲉ ϯⲛⲁⲩ ⲛⲟⲩⲡⲛⲁ ⲛⲙⲕⲁϩ ⲛϩⲏⲧ ϩⲉⲛⲃⲁⲗ ⲉⲧⲙⲛⲁⲩ ⲉⲃⲟⲗ ⲁⲩⲱ ϩⲉⲛⲙⲁⲁϫⲉ ⲉⲧⲙⲥⲱⲧⲙ ϣⲁ ϩⲣⲁⲓ ⲉⲡⲟⲟⲩ ⲛϩⲟⲟⲩ
9 And, David, saith—Let their table be turned into a snare, and into gin, and into a trap, and into a recompense unto them,
ⲑ̅ϣⲁⲣⲉ ⲇⲁⲩⲉⲓⲇ ⲟⲛ ϫⲟⲟⲥ ϫⲉ ⲙⲁⲣⲉ ⲧⲉⲩⲧⲣⲁⲡⲉⲍⲁ ϣⲱⲡⲉ ⲛⲁⲩ ⲉⲩϭⲟⲣϭⲥ ⲙⲛ ⲟⲩⲡⲁϣ ⲁⲩⲱ ⲟⲩⲥⲕⲁⲛⲇⲁⲗⲟⲛ ⲙⲛ ⲟⲩⲧⲱⲱⲃⲉ ⲛⲁⲩ
10 Darkened be their eyes, not to see, and, their back, do thou continually bow down.
ⲓ̅ⲙⲁⲣⲟⲩⲣⲕⲁⲕⲉ ⲛϭⲓ ⲛⲉⲩⲃⲁⲗ ⲉⲧⲙⲛⲁⲩ ⲉⲃⲟⲗ ⲁⲩⲱ ⲧⲉⲩϫⲓⲥⲉ ⲛⲅⲟⲗⲕⲥ ⲛⲥⲏⲩ ⲛⲓⲙ
11 I say then—Did they stumble in order that they might fall? Far be it! But, by their fall, salvation [hath come] unto the nations, to the end of provoking them to jealousy.
ⲓ̅ⲁ̅ⲧⲁϫⲟⲟⲥ ϭⲉ ϫⲉ ⲛⲧⲁⲩϫⲱⲣⲡ ϫⲉ ⲉⲩⲉϩⲉ ⲛⲛⲉⲥϣⲱⲡⲉ ⲁⲗⲗⲁ ϩⲙ ⲡⲉⲩϩⲉ ⲁⲡⲉⲩϫⲁⲓ ϣⲱⲡⲉ ⲛⲛϩⲉⲑⲛⲟⲥ ⲉⲡϯⲕⲱϩ ⲛⲁⲩ
12 If, moreover, their fall, is the riches of a world, and their loss, the riches of nations, how much rather their fullness?
ⲓ̅ⲃ̅ⲉϣϫⲉ ⲁⲡⲉⲩϩⲉ ⲇⲉ ⲣⲙⲛⲧⲣⲙⲙⲁⲟ ⲙⲡⲕⲟⲥⲙⲟⲥ ⲁⲩⲱ ⲁⲡⲉⲩϣⲱⲱⲧ ⲣⲙⲛⲧⲣⲙⲙⲁⲟ ⲛⲛϩⲉⲑⲛⲟⲥ ⲉⲓⲉ ⲟⲩⲏⲣ ⲛϩⲟⲩⲟ ⲡⲉ ⲡⲉⲩϫⲱⲕ
13 Unto you, however, am I speaking, —you of the nations; inasmuch, indeed, then, as, I, am an apostle to the nations, my ministry, I glorify,
ⲓ̅ⲅ̅ϯϫⲱ ⲇⲉ ⲙⲙⲟⲥ ⲛⲏⲧⲛ ⲛϩⲉⲑⲛⲟⲥ ⲉⲡϩⲟⲥⲟⲛ ⲅⲁⲣ ⲁⲛⲅ ⲡⲁⲡⲟⲥⲧⲟⲗⲟⲥ ⲛⲛϩⲉⲑⲛⲟⲥ ϯϯ ⲉⲟⲟⲩ ⲛⲧⲁⲇⲓⲁⲕⲟⲛⲓⲁ
14 If by any means I may provoke to jealousy my own flesh, and save some from among them; —
ⲓ̅ⲇ̅ϫⲉ ⲉⲓⲉϯⲕⲱϩ ⲛⲧⲁⲥⲁⲣⲝ ⲧⲁⲧⲟⲩϫⲉ ϩⲟⲓⲛⲉ ⲉⲃⲟⲗ ⲛϩⲏⲧⲟⲩ
15 For, if, the casting away of them, hath become the reconciling of a world, what shall, the taking of them in addition, be, but life from among the dead?
ⲓ̅ⲉ̅ⲉϣϫⲉ ⲁⲡⲉⲩⲧⲥⲧⲟ ⲅⲁⲣ ⲉⲃⲟⲗ ⲣϩⲱⲧⲡ ⲙⲡⲕⲟⲥⲙⲟⲥ ⲉⲓⲉ ⲟⲩⲏⲣ ⲡⲉ ⲡⲉⲩϣⲟⲡⲟⲩ ⲉϩⲟⲩⲛ ⲛⲥⲁ ⲡⲧⲱⲟⲩⲛ ⲉⲃⲟⲗ ϩⲛ ⲛⲉⲧⲙⲟⲟⲩⲧ
16 If, moreover, the first fruit [is] holy, the lump [shall be] also; and, if the root [is] holy, the branches [shall be] also.
ⲓ̅ⲋ̅ⲉϣϫⲉ ⲡⲉⲑⲁⲃ ⲅⲁⲣ ⲟⲩⲁⲁⲃ ⲉⲓⲉ ⲡⲕⲉⲟⲩⲱϣⲙ ⲟⲩⲁⲁⲃ ⲁⲩⲱ ⲉϣϫⲉ ⲧⲛⲟⲩⲛⲉ ⲟⲩⲁⲁⲃ ⲉⲓⲉ ⲛⲉⲥⲕⲉⲕⲗⲁⲇⲟⲥ
17 If, however, some of the branches, have been broken out, and, thou, being a wild olive hast been grafted in among them, and hast become a joint partaker of the root of the fatness of the olive,
ⲓ̅ⲍ̅ⲉϣϫⲉ ϩⲟⲓⲛⲉ ⲇⲉ ⲛⲛⲉⲕⲗⲁⲇⲟⲥ ⲁⲩϣⲁⲁⲧⲟⲩ ⲛⲧⲟⲕ ⲇⲉ ⲛⲧⲕ ⲟⲩⲃⲱ ⲛϫⲓⲧϩⲟⲟⲩⲧ ⲁⲩⲧⲟϭⲕ ϩⲣⲁⲓ ⲛϩⲏⲧⲟⲩ ⲁⲩⲱ ⲁⲕϣⲱⲡⲉ ⲛⲕⲟⲓⲛⲱⲛⲟⲥ ⲉⲡⲕⲛⲛⲉ ⲛⲧⲛⲟⲩⲛⲉ ⲛⲧⲃⲱ ⲛϫⲟⲉⲓⲧ
18 Be not boasting over the branches! Howbeit, if thou boast, it is not, thou, that bearest the root, but the root, thee!
ⲓ̅ⲏ̅ⲙⲡⲣϣⲟⲩϣⲟⲩ ⲙⲙⲟⲕ ⲉϫⲛ ⲛⲉⲕⲗⲁⲇⲟⲥ ⲉϣϫⲉ ⲕϣⲟⲩϣⲟⲩ ⲇⲉ ⲙⲙⲟⲕ ⲛⲧⲟⲕ ⲁⲛ ⲉⲧϥⲓ ϩⲁ ⲧⲛⲟⲩⲛⲉ ⲁⲗⲗⲁ ⲧⲛⲟⲩⲛⲉ ⲧⲉⲧϥⲓ ϩⲁⲣⲟⲕ
19 Thou wilt say, then—Branches were broken out in order that, I, might he grafted in.
ⲓ̅ⲑ̅ⲕⲛⲁϫⲟⲟⲥ ϭⲉ ⲛⲁⲓ ϫⲉ ⲛⲧⲁⲩϣⲉⲧ ϩⲉⲛⲕⲗⲁⲇⲟⲥ ϫⲉⲕⲁⲥ ⲉⲩⲉⲧⲟϭⲧ
20 Well: by their want of faith, they have been broken out, —and, thou, by thy faith, dost stand!—Regard not lofty things, but be afraid;
ⲕ̅ⲕⲁⲗⲱⲥ ϩⲛ ⲟⲩⲙⲛⲧⲁⲡⲓⲥⲧⲟⲥ ⲁⲩϣⲁⲁⲧⲟⲩ ⲛⲧⲟⲕ ⲇⲉ ⲉⲕⲁϩⲉⲣⲁⲧⲕ ϩⲛ ⲧⲡⲓⲥⲧⲓⲥ ⲙⲡⲣϫⲓⲥⲉ ϭⲉ ⲛϩⲏⲧ ⲁⲗⲗⲁ ⲁⲣⲓϩⲟⲧⲉ
21 For, if, God, hath not spared, the natural branches, neither, thee, will he spare!
ⲕ̅ⲁ̅ⲉϣϫⲉ ⲙⲡⲉ ⲡⲛⲟⲩⲧⲉ ⲅⲁⲣ ϯⲥⲟ ⲉⲛⲉⲕⲗⲁⲇⲟⲥ ⲉⲧⲉϩⲱⲟⲩ ⲛⲉ ⲛϥⲛⲁϯⲥⲟ ϩⲱⲱⲕ ⲁⲛ ⲉⲣⲟⲕ
22 See, then, the kindness and the severity of God: upon them who have fallen, severity, —but, upon thee, the kindness of God, if thou abide still in the kindness, —otherwise, thou also, shalt he cut out;
ⲕ̅ⲃ̅ⲁⲛⲁⲩ ϭⲉ ⲉⲧⲙⲛⲧⲭⲣⲏⲥⲧⲟⲥ ⲁⲩⲱ ⲧⲙⲛⲧⲣⲉϥϣⲱⲱⲧ ⲙⲡⲛⲟⲩⲧⲉ ⲧⲙⲛⲧⲣⲉϥϣⲱⲱⲧ ⲙⲉⲛ ⲉϫⲛ ⲛⲉⲛⲧⲁⲩϩⲉ ⲧⲙⲛⲧⲭⲣⲏⲥⲧⲟⲥ ⲇⲉ ⲙⲡⲛⲟⲩⲧⲉ ⲉϫⲱⲕ ⲉⲕϣⲁⲛϭⲱ ϩⲛ ⲧⲙⲛⲧⲭⲣⲏⲥⲧⲟⲥ ⲉϣⲱⲡⲉ ⲙⲙⲟⲛ ϩⲱⲱⲕ ⲥⲉⲛⲁϣⲁⲁⲧⲕ
23 Whereas, they also, unless they abide still in their want of faith, shall be grafted in, for God is, able, again to engraft them!
ⲕ̅ⲅ̅ⲛⲕⲟⲟⲩⲉ ϩⲱⲟⲩ ⲉⲩϣⲁⲛⲧⲙϭⲱ ϩⲛ ⲧⲉⲩⲙⲛⲧⲁⲧⲛⲁϩⲧⲉ ⲥⲉⲛⲁⲧⲟϭⲟⲩ ⲟⲩⲛϭⲟⲙ ⲅⲁⲣ ⲟⲛ ⲙⲡⲛⲟⲩⲧⲉ ⲉⲧⲟϭⲟⲩ
24 For, if, thou, out of the naturally wild olive was cut out, and, beyond nature, hast been engrafted into the good olive, how much rather, shall these, the natural [branches] be engrafted into their own olive tree?
ⲕ̅ⲇ̅ⲉϣϫⲉ ⲛⲧⲟⲕ ⲅⲁⲣ ⲛⲧⲁⲩ ϣⲁⲁⲧⲕ ⲉⲃⲟⲗ ϩⲛ ⲟⲩⲃⲱ ⲛϫⲓⲧϩⲟⲟⲩⲧ ⲛⲁⲙⲉ ⲁⲩⲱ ⲡⲁⲣⲁ ⲧⲉⲕⲙⲓⲛⲉ ⲁⲩⲧⲟϭⲕ ⲉⲩⲃⲱ ⲛϫⲓⲧⲛⲟⲩⲧⲙ ⲡⲟⲥⲱ ⲙⲁⲗⲗⲟⲛ ⲛⲁⲓ ⲉϩⲟⲓⲛⲉ ⲣⲱ ⲛⲉ ⲥⲉⲛⲁⲧⲟϭ ⲟⲩ ⲉⲧⲉⲩⲃⲱ ⲛϫⲟⲉⲓⲧ ⲙⲙⲓⲛ ⲙⲙⲟⲟⲩ
25 For I wish not, ye should be ignorant, brethren, of this sacred secret, lest within yourselves ye be presumptuous, that, a hardening in part, hath befallen Israel, until, the full measure of the nations, shall come in;
ⲕ̅ⲉ̅ϯⲟⲩⲱϣ ⲇⲉ ⲉⲧⲣⲉⲧⲛⲉⲓⲙⲉ ⲛⲁⲥⲛⲏⲩ ⲉⲡⲉⲉⲓⲙⲩⲥⲧⲏⲣⲓⲟⲛ ϫⲉⲕⲁⲥ ⲉⲛⲛⲉⲧⲛϣⲱⲡⲉ ⲛⲏⲧⲛ ⲛⲥⲁⲃⲉ ϫⲉ ⲛⲧⲁⲟⲩⲧⲱⲙ ⲛϩⲏⲧ ϣⲱⲡⲉ ⲛϩⲟⲓⲛⲉ ⲙⲡⲓⲥⲣⲁⲏⲗ ϣⲁⲛⲧⲉⲡϫⲱⲕ ⲛⲛϩⲉⲑⲛⲟⲥ ⲉⲓ ⲉϩⲟⲩⲛ
26 And, so, all Israel shall be saved: even as it is written—There shall have come out of Zion the Deliverer, —He will turn away ungodliness from Jacob;
ⲕ̅ⲋ̅ⲁⲩⲱ ⲧⲁⲓ ⲧⲉ ⲑⲉ ⲛⲧⲉ ⲡⲓⲥⲣⲁⲏⲗ ⲧⲏⲣϥ ⲟⲩϫⲁⲓ ⲕⲁⲧⲁ ⲑⲉ ⲉⲧⲥⲏϩ ϫⲉ ϥⲛⲏⲩ ⲉⲃⲟⲗ ϩⲛ ⲥⲓⲱⲛ ⲛϭⲓ ⲡⲉⲧⲛⲟⲩϩⲙ ⲛϥⲕⲧⲉⲙⲙⲛⲧϣⲁϥⲧⲉ ⲉⲃⲟⲗ ϩⲛ ⲓⲁⲕⲱⲃ
27 And, this, for them, is the covenant from me, as soon as I take away their sins.
ⲕ̅ⲍ̅ⲁⲩⲱ ⲧⲁⲓ ⲧⲉ ⲧⲇⲓⲁⲑⲏⲕⲏ ⲉⲧϣⲟⲟⲡ ⲛⲁⲩ ⲉⲃⲟⲗ ϩⲓⲧⲟⲟⲧ ⲉⲓϣⲁⲛⲕⲱ ⲉⲃⲟⲗ ⲛⲛⲉⲩⲛⲟⲃⲉ
28 As touching the joyful-message, indeed, they are enemies for your sake, but, as touching the election, beloved for their father’s sake;
ⲕ̅ⲏ̅ⲕⲁⲧⲁ ⲙⲉⲛ ⲙⲡⲉⲩⲁⲅⲅⲉⲗⲓⲟⲛ ⲁⲩⲣϫⲁϫⲉ ⲉⲧⲃⲉ ⲧⲏⲩⲧⲛ ⲕⲁⲧⲁ ⲧⲉ ⲧⲙⲛⲧⲥⲱⲧⲡ ϩⲉⲛⲙⲉⲣⲓⲧ ⲛⲉ ⲉⲧⲃⲉ ⲛⲉⲩⲉⲓⲟⲧⲉ
29 For, not to be regretted, are the gifts and the calling of God: —
ⲕ̅ⲑ̅ϩⲉⲛⲁⲧⲣϩⲧⲏϥ ⲅⲁⲣ ⲛⲉ ⲛⲉⲭⲁⲣⲓⲥⲙⲁ ⲙⲡⲛⲟⲩⲧⲉ ⲙⲛ ⲡⲉϥⲧⲱϩⲙ
30 For, just as, ye, at one time had not yielded unto God, and yet now have received mercy by their refusal to yield,
ⲗ̅ⲛⲑⲉ ⲅⲁⲣ ⲛⲧⲱⲧⲛ ⲙⲡⲓⲟⲩⲟⲉⲓϣ ⲉⲛⲧⲁⲧⲉⲧⲛⲣⲁⲧⲛⲁϩⲧⲉ ⲉⲡⲛⲟⲩⲧⲉ ⲧⲉⲛⲟⲩ ⲇⲉ ⲁⲩⲛⲁ ⲛⲏⲧⲛ ϩⲛ ⲧⲙⲛⲧⲁⲧⲛⲁϩⲧⲉ ⲛⲛⲁⲓ
31 So, these also, have now refused to yield, by your own mercy, in order that, themselves also, should now become objects of mercy;
ⲗ̅ⲁ̅ⲧⲁⲓ ⲧⲉ ⲑⲉ ⲛⲛⲁⲓ ϩⲱⲟⲩ ⲧⲉⲛⲟⲩ ⲉⲁⲩⲣⲁⲧⲛⲁϩⲧⲉ ⲉⲡⲉⲧⲛⲛⲁ ϫⲉⲕⲁⲥ ϩⲱⲟⲩ ⲉⲩⲉⲛⲁ ⲛⲁⲩ ⲙⲛⲛⲥⲱⲥ
32 For God hath shut up all together, in a refusal to yield, in order that, upon all, he may bestow mercy. (eleēsē g1653)
ⲗ̅ⲃ̅ⲁⲡⲛⲟⲩⲧⲉ ⲅⲁⲣ ⲉⲧⲡⲟⲩⲟⲛ ⲛⲓⲙ ⲉϩⲟⲩⲛ ⲉⲩⲙⲛⲧⲁⲧⲛⲁϩⲧⲉ ϫⲉⲕⲁⲥ ⲉϥⲉⲛⲁ ⲛⲁⲩ ⲧⲏⲣⲟⲩ (eleēsē g1653)
33 Oh! the depth of the riches and wisdom and knowledge of God! How unsearchable his judgments! and untraceable his ways!
ⲗ̅ⲅ̅ⲱ ⲡϣⲓⲕ ⲛⲧⲙⲛⲧⲣⲙⲙⲁⲟ ⲙⲛ ⲧⲥⲟⲫⲓⲁ ⲁⲩⲱ ⲡⲥⲟⲟⲩⲛ ⲙⲡⲛⲟⲩⲧⲉ ⲛⲑⲉ ⲉⲧⲉ ⲛⲉⲩⲉϣⲙⲉϣⲧ ⲛϩⲁⲡ ⲙⲡⲛⲟⲩⲧⲉ ⲁⲩⲱ ⲉⲧⲉ ⲛⲉⲩⲉϣⲛⲣⲁⲧⲟⲩ ⲛⲛⲉϥϩⲓⲟⲟⲩⲉ
34 For who hath come to know the mind of the Lord? Or who hath become his counselor?
ⲗ̅ⲇ̅ⲛⲓⲙ ⲅⲁⲣ ⲡⲉⲛⲧⲁϥⲉⲓⲙⲉ ⲉⲡϩⲏⲧ ⲙⲡϫⲟⲉⲓⲥ ⲡⲁⲓ ⲉⲧⲛⲁⲧⲥⲁⲃⲉ ⲉⲓⲁⲧϥ ⲉⲃⲟⲗ ⲏ ⲛⲓⲙ ⲡⲉⲛⲧⲁϥϣⲱⲡⲉ ⲛⲁϥ ⲛⲣⲉϥϫⲓϣⲟϫⲛⲉ
35 Or who hath first given unto him, and it shall be recompensed to him again?
ⲗ̅ⲉ̅ⲏ ⲛⲓⲙ ⲡⲉⲛⲧⲁϥⲉⲓⲣⲉ ⲛⲁϥ ⲛϣⲟⲣⲡ ⲧⲁⲣⲉϥⲧⲟⲩⲉⲓⲟ ⲛⲁϥ
