Romans 1
1 Paul, a servant of Jesus Christ, a called apostle, separated unto the glad-message of God—
O Paulo, otumwi owa Yesu Kilisiti, yakwiziwe abhe tumi, nabagulwe hu ndommbelelo ezya Ngolobhe.
2 Which he promised beforehand, through his prophets, in holy scriptures—
Eene yayela endombelelo ya yiyanjile huhale ashilile hwakuwa bhakwe hunsimbo enza.
3 Concerning his Son, —who came to be of the seed of David, according to flesh,
Huje Omwana wakwe, yapepwe afumehushi kholo sha Daudi hwidala lwembile.
4 Who was distinguished as the Son of God—by power, according to a Holy Spirit, through means of a resurrection of the dead, —Jesus Christ our Lord;
Omwene atangaziwe aje Mwana wa Ngolobhe hunguvu Ofijili omwinza hu zyoho olwabhafwe, uYesu oKilisiti Ogosi wetu.
5 Through whom we have received favour and apostleship, for obedience of faith among all the nations, in behalf of his name,
Ashilile omwene tambilile owene netumi ezyeshishi enyinza hwabhala bhasebha puta bhoti hwitawa lyakwe.
6 Among whom are, ye also, called of Jesus Christ:
Huje bhasebhaputa ebha, namwe nantele mukwiziwe abhe bha Yesu Kilisiti.
7 Unto all that are in Rome, beloved of God, called saints, favour unto you, and peace, from God our Father and Lord Jesus Christ.
Ebaluwa ene eli hwa bhantu bhonti bhabhali hu Lumi, aganwe no Ngolobhe, bhakwiziwe abhe wene ewene ebhehulimwe. Nowiza afume ha Ngolobhe Obaba wetu Ogosi oYesu Kilisiti.
8 First, indeed, I give thanks unto my God, through Jesus Christ, concerning you all, because your faith is being announced throughout the whole world.
Nantele, ehesovya Ongolobhe wane ashilile oYesu Kilisiti hulimwe mweti hubhe owinza wenyu, enongwa ziyangwa esi yoti.
9 For God is, my witness, —unto whom I am rendering divine service in my spirit, in the glad message of his Son, —how incessantly, I am making mention of you
Nantele Ongolobhe shaidi wane, wehubhe mbela hu mwoyo gwane hu ndombelelo zya Mwana wakwe she dela abhasumule.
10 At all times in my prayers, —making supplication—if, by some means, even now, at any time, I may have a way opened, in the will of God, to come unto you;
Nantele elabha huje emputo zyane aje hwidala lwalwoti emanye omwisho wakwe abhe namiji eshi hulugano olwa Ngolobhe abheze bhenyu.
11 For I am longing to see you, that I may impart some spiritual gift unto you, to the end ye may be established, —
Nantele esongwa abhalole, nkembapele nashi amwenyubha bhonti endole syo ezyefijili emanye abhakhazyeshinza.
12 That is to say—there may be a mutual encouragement among you, each by the other’s faith, both yours and mine.
Yani, ehwenyezye azizwe omwoyo mwenti namwe hunyiza ezya weka owetu, agenyu nagalini.
13 I do not wish however that ye should be ignorant, brethren, that, many times, have I purposed to come unto you, but have been hindered, until the present, —in order that, some fruit, I might have among you also, even as among the other nations,
Eshi mwaholo, sagehwanza mukose amanye aje, hinji ede njela ahwenze hulimwi, lakini ezijilwe nantele eshi ananzaga aje mubhenama dondolo hulimwena shisehweli hwa bhantu bha sebhaputa.
14 Both to Greeks and to Barbarians, both to wise and to unwise, a debtor, I am:
Edaiwa na Yunani na jenyi nantele, na sovunalema.
15 Thus, the eagerness on my part—unto you also who are in Rome, to announce the joyful message.
Huje hulini, ane endihani ayanje endombelelo hulimwe mwali hu Loma.
16 For I am not ashamed of the joyful message; for it is God’s power unto salvation, to every one that believeth, both to Jew [first] and to Greek;
Nantele saga enzilolela esoni edombelelo huje uwezo wa Ngolobhe wauta owaule hwa yayoti yahweteha, ha Muyahudi kwanza na kwa Muyunani nantele.
17 For, a righteousness of God, is therein revealed, —by faith unto faith: even as it is written—But, he that is righteous, by faith, shall live.
Nantele enyiza zyazyonti ezya Ngolobhe zibhoneshe afume hunyinza nenyiza, “Owenyiza adela hunyiza.”
18 For there is being revealed an anger of God from heaven—against all ungodliness and unrighteousness of men who, the truth, in unrighteousness, do hold down; —
Nantele ilyoyo elya Ngolobhe lilipazelu afume humwanya humbibhi ba bhibhi woti owatu, waufisa eyoli.
19 Inasmuch as, what may be known of God, is manifest among them, for, God, unto them, hath made it manifest, —
Ene huje goti gagali gabho neha hwa Ngolobhe galipazelu hwa bhena huje Ongolobhe abha lanjile.
20 For, the unseen things of him, from a world’s creation, by the things made, being perceived, are clearly seen, even his eternal power and divinity, —to the end they should be without excuse; (aïdios g126)
Huje enongwa zyakwe ziganje abhoneshe shinza gali pazelu ahwande sayabhombwelwe esi. Gabhonehana ashilile huvitu huvitu vyavibhombwelwe. Enongwa ezi zili hunguvu zyakwe ezye siku zyoti asili eyeshi ngolobhe. Afume hwakwe, abhutu ebha sagabhaulwe. (aïdios g126)
21 Inasmuch as, having come to know God, not, as God, did they glorify him, or give him thanks, but were made fruitless in their reasonings, and darkened was their undiscerning heart,
Ene huje, hata bhamenye huje Ongolobhe, subhatutumuye aje Ngolobhe, nantele sagabhapiye ensalifyo. Nantele aje bhali bhapambafu ashele husebho zyabho, na moyo gabho ageshilema gali mukisi.
22 Professing to be wise, they were made foolish,
Bhahwibhushele aje bhasovu, nantele bha bhalema.
23 And, exchanged the glory of the incorruptible God, for the likeness of an image of a corruptible man, and of birds and fourfooted beasts and reptiles:
Bhagalu zenye otuntu musu wa Ngolobhe asagali mamabhibhi nashi hushifwani esha bhantu bhabhali nembibhi, nashi enyonyi ehanu zyazili namagaya gane evya mwabho evibhombe vyavijendala evyanda.
24 Wherefore God gave them up in the covetings of their hearts unto impurity, so as to be dishonouring their bodies among them, —
Nantele Ongolobhi abhaleshile bhalondole idala elwe nyonyo zya moyo gabho hu chafu, humbele yabho hu gakenyesya hwa mwabho.
25 Who, indeed, exchanged away the truth of God for the falsehood, and rendered worship and service unto the creature rather than unto the Creator, —who is blessed unto the ages. Amen! (aiōn g165)
Bhebho bhaigaluzenye elyoli ya Ngolobhe abhelilenga. Lyabhaliputanga navi tumishile elanganyo bhaleshile Yabhombi, yasombwa esikuzyonti. Amina. (aiōn g165)
26 For this cause, God gave them up unto dishonourable passions; for, even their females, exchanged away the natural use into that which is against nature, —
Nantele eshi, Ongolobhe abhaleshile bhalondole enyonyo zyabho ezye nsoni, hwahubhe abhashe bhabho bhagalulenye amabhombelo gabho ageshikulilo gala gagaloleha shinguga neshikulile.
27 In like manner also, even the males, leaving the natural use of the female, flamed out in their eager desire one for another, males with males, the indecency, effecting, —and, the necessary recompence of their error, within themselves, duly receiving; —
Bhope, alume nantele bhaleshile embumbelo ezyeshi kulilo hwa bhashe nabhene nyonyo zyabho bhene. Ebha bhali bhalume bhabha bhombile nalume amwabho gaseganaziwaga, na bhabha hambilila evisyo zyazya hanzilwe humbibhi zyabho.
28 And, even as they did not approve to be holding, God, in acknowledgment, God gave them up unto a disapproved mind to be doing the things that are not becoming,
Nantele bhakhanile abhe no Ngolobhe hunjele zyabho, abhale shila bhale hunjele zyabho, hwanziwa azibhombele embombo zila zyasezi hwanziwa.
29 Filled with all unrighteousness, wickedness, greed, baseness, full of envy, murder, strife, deceit, evil disposition,
Bhamemile embibhi bhoti, obhibhi, ne nyonyo no bhibhi. Bhamemile wivu, ogoji, ibho, akhopele na husebhele embibhi.
30 Whisperers, detractors, haters of God, insolent, arrogant, vain boasters, inventors of vices, unto parents unyielding,
Bhope nantele bhanalibho, abhomezi, navililwe Ongolobhi. Bhali na vulungu, neshi bhuli, nahwivune. Abhene bhahwada amabhibhi bhase bhaneshishi hwaisebhabho.
31 Without discernment, regardless of covenants, without natural affection, unmerciful: —
Abhene sagabhali nenjele; bhasebha hwaminihwa, sebhanaminza ageshikulilo sagali bhali nensajilo.
32 Who, indeed, having acknowledged the righteous sentence of God, —that, they who such things as these do practise, are worthy of death, not only, the same things, are doing, but are even delighting together with them who are practising [them].
Bhahwelewa ekanuni ezya Ngolobhi, nantele aje abhatu bhabhomba nashiego bhahwanziwa afwe nantele saga bhabhomba ego. Abhene bhahwetehana na bhala bhabha bhomba embombo ezwo.
