Romans 1
1 Paul, a servant of Jesus Christ, a called apostle, separated unto the glad-message of God—
Neni Paulu mmanda gwa Kristu Yesu, Mlungu kansyaguliti neni weri ntumintumi na yakanshemiti mbweri Shisoweru shakuwi Shiwagira.
2 Which he promised beforehand, through his prophets, in holy scriptures—
Shisoweru Shiwagira ashi ndo shilii Mlungu shakawalagiliti kala wantu wakuwi kupitira wambuyi wakuwi Mumalembu Mananagala.
3 Concerning his Son, —who came to be of the seed of David, according to flesh,
Shisoweru Shiwagira ashi shimuyowelera Mwana gwakuwi, Mtuwa gwetu Yesu Kristu, munshimba kayiwukiti muwukowu wa Dawudi.
4 Who was distinguished as the Son of God—by power, according to a Holy Spirit, through means of a resurrection of the dead, —Jesus Christ our Lord;
Kumbiti Rohu Mnanagala kamlanguziyiti Yesu Kristu Mtuwa gwetu kawonikaniti kuwera Mwana gwa Mlungu kana makakala pakamzyukisiyiti.
5 Through whom we have received favour and apostleship, for obedience of faith among all the nations, in behalf of his name,
Kupitira mweni, Mlungu kamupananiti neni manemu ga kuwera ntumintumi gwa Kristu, su nuwalongoziyi wantu wa isi zoseri wajimili kulawirana na njimiru.
6 Among whom are, ye also, called of Jesus Christ:
Na mwenga viraa yamuwera Rumi, mwenga Mlungu yakawashemiti muweri wantu wakuwi Yesu Kristu.
7 Unto all that are in Rome, beloved of God, called saints, favour unto you, and peace, from God our Father and Lord Jesus Christ.
Su nuwalembilera mwawoseri mwenga yamulikala Rumi, ndoweni Mlungu yakawafira na yakawashemiti muweri wantu wakuwi. Manemu na ponga ga Tati gwetu Mlungu na Mtuwa gwetu Yesu Kristu gaweri pamuhera na mwenga.
8 First, indeed, I give thanks unto my God, through Jesus Christ, concerning you all, because your faith is being announced throughout the whole world.
Pamberi pa goseri, neni nonga mayagashii kwa Mlungu gwangu kupitira Yesu Kristu kwa mwawoseri mwenga, toziya wantu wa pasipanu poseri wapikinira kuusu njimiru yenu.
9 For God is, my witness, —unto whom I am rendering divine service in my spirit, in the glad message of his Son, —how incessantly, I am making mention of you
Mlungu yanumtendera kwa moyu gwangu gwoseri kwa kushibwera Shisoweru Shiwagira sha Mwana gwakuwi, ndo mkapitawu gwangu kwa shilii shantakula kuwera sha nakaka. Mlungu kavimana kuwera nuwahola mwenga
10 At all times in my prayers, —making supplication—if, by some means, even now, at any time, I may have a way opened, in the will of God, to come unto you;
mashaka goseri nsali. Numuluwa Mlungu pakafira mweni kampanani lupenyu lwa kuwatyangira mwenga vinu.
11 For I am longing to see you, that I may impart some spiritual gift unto you, to the end ye may be established, —
Toziya nfira nentu kuwawona su mpati kuwapanana mafupu yagalawa kwa Rohu Mnanagala, gagatenda muweri mgangamala.
12 That is to say—there may be a mutual encouragement among you, each by the other’s faith, both yours and mine.
Shantakula ndo ashi, yanamana kuwera twoseri hatutangani, njimiru yenu hayinkamaziyi neni na njimiru yaneni hayiwakamaziyi mwenga.
13 I do not wish however that ye should be ignorant, brethren, that, many times, have I purposed to come unto you, but have been hindered, until the present, —in order that, some fruit, I might have among you also, even as among the other nations,
Waganja wangu, nfira muvimani kuwera mala zivuwa nfiriti kuwatyangirani mwenga, kumbiti kuweriti na shintu shashineweleriti kutenda hangu. Nfira mpati mota nkulu neni weri pakati pa mwenga ntambu yampatiti pakati pa wantu wamonga yawawera Wayawudi ndiri.
14 Both to Greeks and to Barbarians, both to wise and to unwise, a debtor, I am:
Nana uwanda wa kutenda kwa wantu woseri yawawera Wayawudi na wantu yawawera ndiri Wayawudi, viraa kwa wantu yawawera na luhala pamuhera na wantu yawahera luhala.
15 Thus, the eagerness on my part—unto you also who are in Rome, to announce the joyful message.
Toziya ayi, nfira nentu kubwera Shisoweru Shiwagira kwa mwenga viraa yamulikala Rumi.
16 For I am not ashamed of the joyful message; for it is God’s power unto salvation, to every one that believeth, both to Jew [first] and to Greek;
Mona ndiri soni kubwera Shisoweru Shiwagira, toziya geni ndo makakala ga Mlungu kuwalopoziya wantu woseri yawawera na njimiru, kwanja Wayawudi shakapanu viraa kwa wantu yawawera Wayawudi ndiri.
17 For, a righteousness of God, is therein revealed, —by faith unto faith: even as it is written—But, he that is righteous, by faith, shall live.
Toziya Shisoweru Shiwagira shimlanguziya Mlungu ntambu yakawajimira wantu waweri waheri kulongolu kwakuwi. Shitwatira ashi shitendeka kwa njimiru kwanjira lishaka lya kwanja mpaka upeleru. Ntambu Malembu Mananagala galembitwi, “Muntu yakamfiriziya Mlungu, hakalikali kwa njimiru.”
18 For there is being revealed an anger of God from heaven—against all ungodliness and unrighteousness of men who, the truth, in unrighteousness, do hold down; —
Maya ga Mlungu gagubutulwa kulawa kumpindi kuusu vidoda na ukondola wa wantu ndoweni kwa njira zyawu zidoda zilema unakaka naumanikana.
19 Inasmuch as, what may be known of God, is manifest among them, for, God, unto them, hath made it manifest, —
Mlungu hakawakomangi womberi, toziya goseri yagaweza kumanikana kwa Mlungu ga paweru, Mlungu mweni kagatenda gaweri paweru kwa womberi.
20 For, the unseen things of him, from a world’s creation, by the things made, being perceived, are clearly seen, even his eternal power and divinity, —to the end they should be without excuse; (aïdios g126)
Kwanjira Mlungu pakawumbiti pasipanu, zyumi zyakuwi na uwezu wakuwi wa mashaka goseri na umlungu wakuwi, tembera viwoneka ndiri kwa masu, womberi wavimaniti vintu vyakavinyawiti Mlungu. Su wantu hapeni waweri na shipayiru. (aïdios g126)
21 Inasmuch as, having come to know God, not, as God, did they glorify him, or give him thanks, but were made fruitless in their reasonings, and darkened was their undiscerning heart,
Womberi wammana Mlungu, kumbiti wampananiti ndiri ligoya lyalifiruwa ama kulonga mayagashii, kumbiti maholu gawu gawera gapotoka na mahala gawu gamema luwindu.
22 Professing to be wise, they were made foolish,
Womberi walonga wawera na luhala kumbiti ndo wazyigizyigi.
23 And, exchanged the glory of the incorruptible God, for the likeness of an image of a corruptible man, and of birds and fourfooted beasts and reptiles:
Wagalambuziyiti ukwisa wa Mlungu yakalikala mashaka goseri na womberi wafatiti ukwisa wa vinyagu vyavinyawa mfanu gwa muntu yakahowa ama wampongu ama wankanyama ama vigongolu yavikwawakwawa.
24 Wherefore God gave them up in the covetings of their hearts unto impurity, so as to be dishonouring their bodies among them, —
Su Mlungu kawaleka womberi watendi vitwatira vidoda vya lumata lya myoyu yawu na kulitenderana vitwatira vya soni munshimba zyawu.
25 Who, indeed, exchanged away the truth of God for the falsehood, and rendered worship and service unto the creature rather than unto the Creator, —who is blessed unto the ages. Amen! (aiōn g165)
Womberi wawugalambula unakaka kuusu Mlungu kwa upayira, su waviguwira na kuvitendera vilii Mlungu vyakaviwumbiti pa mweni yakaumba, ndomweni kafiruwa kukwiswa mashaka goseri! Yina haa. (aiōn g165)
26 For this cause, God gave them up unto dishonourable passions; for, even their females, exchanged away the natural use into that which is against nature, —
Toziya womberi watenda hangu, Mlungu kawaleka watendi vitwatira vya soni. Ata wadala waleka kuliwona na wapalu na waligonjeka weni kwa weni.
27 In like manner also, even the males, leaving the natural use of the female, flamed out in their eager desire one for another, males with males, the indecency, effecting, —and, the necessary recompence of their error, within themselves, duly receiving; —
Ntambu iraayi na wapalu, waleka kuliwona na wadala, waligonjeka weni kwa weni na walitenderana vitwatira vya soni, su malawiranu gakuwi walijegera weni azabu yayilawirana kwa vitendu vyawu vidoda vyawavitenda.
28 And, even as they did not approve to be holding, God, in acknowledgment, God gave them up unto a disapproved mind to be doing the things that are not becoming,
Toziya wantu awa mumaholu gawu walemiti kummana Mlungu, Mlungu kawaleka mumaholu gawu gapotoka, watenda galii ndogeni gafiruwa ndiri kutendwa.
29 Filled with all unrighteousness, wickedness, greed, baseness, full of envy, murder, strife, deceit, evil disposition,
Wamema ntambu zyoseri zya udoda na zuluma na lwaliya na ufisadi na weya na ulagaji na ndewu na upayira na nfiru idoda. Womberi wasengenya
30 Whisperers, detractors, haters of God, insolent, arrogant, vain boasters, inventors of vices, unto parents unyielding,
na kulitakulirana udoda weni kwa weni, womberi ndo wantu yawamkalaziya Mlungu na womberi ndo wafizuli na yawawera na shibuli na kuliona na kutenda madoda na yawajimira ndiri walera wawu.
31 Without discernment, regardless of covenants, without natural affection, unmerciful: —
Womberi wahera nfiru, watenda ndiri vilii vyawalagiliti na wahera uheri ama lusungu kwa wamonga.
32 Who, indeed, having acknowledged the righteous sentence of God, —that, they who such things as these do practise, are worthy of death, not only, the same things, are doing, but are even delighting together with them who are practising [them].
Wavimana kuwera Malagaliru ga Mlungu galonga kuwera wantu yawalikala ntambu ayi, wafiruwa kuhowa. Hera ndiri kwa womberi kwendeleya kutenda vitwatira avi, kumbiti wajimilirana na wamonga yawatenda vitwatira avi.
