Romans 1
1 Paul, a servant of Jesus Christ, a called apostle, separated unto the glad-message of God—
An Paulo, misumba Yesu Kristo, mane oluongi mondo obed jaote, kendo nowala mondo ayal Injili mar Nyasaye.
2 Which he promised beforehand, through his prophets, in holy scriptures—
Injilini nosingo chon gi dho jonabi e Muma Maler;
3 Concerning his Son, —who came to be of the seed of David, according to flesh,
kowuoyo kuom Wuode, ma en Yesu Kristo Ruodhwa ma en nyakwar Daudi kuom ringruok.
4 Who was distinguished as the Son of God—by power, according to a Holy Spirit, through means of a resurrection of the dead, —Jesus Christ our Lord;
To kuom Roho Maler nonyis ratiro ni en Wuod Nyasaye, nikech teko mane ochierego koa kuom joma otho, ma en Yesu Kristo Ruodhwa.
5 Through whom we have received favour and apostleship, for obedience of faith among all the nations, in behalf of his name,
Kuome kendo e nyinge ema waseyudoe ngʼwono gi teko mar bedo joote, mondo wami ogendini duto oyie kuome kendo oluore.
6 Among whom are, ye also, called of Jesus Christ:
To un bende un e kanyakla achiel gi jogo moseluongi mondo ubed jo-Yesu Kristo.
7 Unto all that are in Rome, beloved of God, called saints, favour unto you, and peace, from God our Father and Lord Jesus Christ.
Ni ji duto man Rumi, ma Nyasaye ohero kendo oluongo mondo obed jomaler: Ngʼwono gi kwe moa kuom Nyasaye Wuonwa kod Ruoth Yesu Kristo obed kodu.
8 First, indeed, I give thanks unto my God, through Jesus Christ, concerning you all, because your faith is being announced throughout the whole world.
Mokwongo, adwokone Nyasacha erokamano, kuom Yesu Kristo nikech un duto, nimar yie maru landore e pinje duto.
9 For God is, my witness, —unto whom I am rendering divine service in my spirit, in the glad message of his Son, —how incessantly, I am making mention of you
Nyasaye ma atiyone gi chunya duto, ka alando Injili mar Wuode, en janenona kaka asiko aparou e lamona kinde duto
10 At all times in my prayers, —making supplication—if, by some means, even now, at any time, I may have a way opened, in the will of God, to come unto you;
kendo alamo ni ka Nyasaye oyie to mondo ayud thuolo mar biro iru.
11 For I am longing to see you, that I may impart some spiritual gift unto you, to the end ye may be established, —
Agombo nenou ahinya mondo apognue mich moko mag chuny mondo ategugo,
12 That is to say—there may be a mutual encouragement among you, each by the other’s faith, both yours and mine.
tiende ni, mondo un kod an wajiwre ngʼato gi ngʼato e yie marwa, ka ajiwou to un bende ujiwa.
13 I do not wish however that ye should be ignorant, brethren, that, many times, have I purposed to come unto you, but have been hindered, until the present, —in order that, some fruit, I might have among you also, even as among the other nations,
Jowetena, ok adwar ni ubed kukia, ni asedwaro kuom ndalo mathoth mondo abi iru, to timo kamano osetama nyaka kawuononi, mondo an bende ati tich maber e dieru mana kaka asetimo e dier joma ok jo-Yahudi.
14 Both to Greeks and to Barbarians, both to wise and to unwise, a debtor, I am:
An jagop jo-Yunani gi joma ok jo-Yunani, kendo mar joma riek kod joma ofuwo.
15 Thus, the eagerness on my part—unto you also who are in Rome, to announce the joyful message.
Mano emomiyo aketo chunya ni nyaka un bende ayalnu Injili, un ma un Rumi.
16 For I am not ashamed of the joyful message; for it is God’s power unto salvation, to every one that believeth, both to Jew [first] and to Greek;
Aonge wichkuot kuom Injilini, nikech en e teko mar Nyasaye makelo ni ngʼato angʼata moyie warruok, mokwongo ni jo-Yahudi, eka bangʼe ni joma ok jo-Yahudi bende.
17 For, a righteousness of God, is therein revealed, —by faith unto faith: even as it is written—But, he that is righteous, by faith, shall live.
Nikech kuom Injilino ema Nyasaye ketoe dhano kare kuom yie kende ma ok omedie gimoro machielo, mana kaka ondiki niya, “Ngʼat makare nobed mangima kuom yie.”
18 For there is being revealed an anger of God from heaven—against all ungodliness and unrighteousness of men who, the truth, in unrighteousness, do hold down; —
Mirimb Nyasaye koro fwenyore koa e polo kuom ji duto motamore lame, kendo matimo richo ka gigengʼo adiera gi timbegi maricho.
19 Inasmuch as, what may be known of God, is manifest among them, for, God, unto them, hath made it manifest, —
Nikech gima dhano nyalo ngʼeyo kuom Nyasaye oyangorenigi maler, nikech Nyasaye oseelenigi.
20 For, the unseen things of him, from a world’s creation, by the things made, being perceived, are clearly seen, even his eternal power and divinity, —to the end they should be without excuse; (aïdios g126)
Nyaka aa chakruok mar piny, gik ma ok ne mag Nyasaye, kaka tekone mochwere gi kite, osenenore malongʼo ka gifwenyore e gik mosechweyo, mondo omi dhano kik wuondre ni kiagi. (aïdios g126)
21 Inasmuch as, having come to know God, not, as God, did they glorify him, or give him thanks, but were made fruitless in their reasonings, and darkened was their undiscerning heart,
Kata obedo ni negingʼeyo Nyasaye kamano, to ne ok gimiye duongʼ kaka Nyasaye, kendo ne ok gidwokone erokamano, to pachgi nobedo manono kendo chunygi mofuyo nodinore.
22 Professing to be wise, they were made foolish,
Kata obedo ni negiwacho ni giriek, to negibedo joma ofuwo,
23 And, exchanged the glory of the incorruptible God, for the likeness of an image of a corruptible man, and of birds and fourfooted beasts and reptiles:
kendo negiloko duongʼ mar Nyasaye ma ok tho e kido machalo gi dhano matho, gi winy, gi le gi gik mamol.
24 Wherefore God gave them up in the covetings of their hearts unto impurity, so as to be dishonouring their bodies among them, —
Mano emomiyo Nyasaye nojwangʼogi e paro modwanyore ma chunygi ne gombo timo, ka giketho dendgi gi kit chode duto e kindgi ngʼato gi ngʼato.
25 Who, indeed, exchanged away the truth of God for the falsehood, and rendered worship and service unto the creature rather than unto the Creator, —who is blessed unto the ages. Amen! (aiōn g165)
Negiloko adiera mar Nyasaye odoko miriambo kendo negilamo ka gitiyo ni gik mochwe kar tiyo ni Nyasaye ma Jachwech, mipako nyaka chiengʼ Amin. (aiōn g165)
26 For this cause, God gave them up unto dishonourable passions; for, even their females, exchanged away the natural use into that which is against nature, —
Kuom mano, Nyasaye nojwangʼogi moweyogi e gombo maricho makelo wichkuot. Mondegi noweyo riwore gi chwogi e yo mowinjore, to negichako riwore gi mon wetegi.
27 In like manner also, even the males, leaving the natural use of the female, flamed out in their eager desire one for another, males with males, the indecency, effecting, —and, the necessary recompence of their error, within themselves, duly receiving; —
Chwo bende noluwo mana yo machalre; kar riwruok gi mon e yo mowinjore, to dendgi noowore gi gombo chwo wetegi. Chwo notimo timbe dwanyruok gi chwo wetegi, kendo timgino nomiyo giyudo kum e dendgi giwegi mowinjore gi kethogino.
28 And, even as they did not approve to be holding, God, in acknowledgment, God gave them up unto a disapproved mind to be doing the things that are not becoming,
To bende, kaka negiparo ni ngʼeyo Nyasaye ok lich, Nyasaye nojwangʼogi mondo gidhi adhiya nyime ka pachgi obam, mondo gitim, gik ma ok onego otim.
29 Filled with all unrighteousness, wickedness, greed, baseness, full of envy, murder, strife, deceit, evil disposition,
Gipongʼ gi kit timbe mamono duto, gi richo, gi wuoro kod timbe mobam. Bende gipongʼ gi ich lit, gi nek, gi dhawo, gi wuond kod himruok. Gin jokuoth,
30 Whisperers, detractors, haters of God, insolent, arrogant, vain boasters, inventors of vices, unto parents unyielding,
joma ketho nying ji, joma ochayo Nyasaye, jokwinyo, joma wigi tek, kendo josunga, jogo mapile fwenyo yore manyien mag timo richo; kendo ok giwinj jonywolgi;
31 Without discernment, regardless of covenants, without natural affection, unmerciful: —
gionge paro, gionge yie, gionge hera, kendo gionge kech.
32 Who, indeed, having acknowledged the righteous sentence of God, —that, they who such things as these do practise, are worthy of death, not only, the same things, are doing, but are even delighting together with them who are practising [them].
Kata obedo ni gingʼeyo chik makare mar Nyasaye ni joma timo gik ma kamago owinjore gi tho, to gidhiyo adhiya nyime gi timogi, kendo bende gipwoyo joma timogi.
