Proverbs 17
1 Better a dry morsel, and peace therewith, than a house full of contentious sacrifices.
Aduane mmɔwe a asomdwoeɛ wɔ ho yɛ sene efie a apontoɔ ahyɛ no ma a nso basabasayɛ wɔ mu.
2 A prudent servant, shall rule over a son who causeth shame, and, in the midst of brothers, shall he share the inheritance.
Ɔsomfoɔ nyansafoɔ bɛdi ɔba nimguasefoɔ so, na ɔbɛnya ne kyɛfa wɔ agyapadeɛ no mu sɛ anuanom no mu baako.
3 Fining-pot for silver, crucible for gold, but, he that trieth hearts, is Yahweh.
Kyɛmferɛ wɔ hɔ ma dwetɛ na fononoo wɔ hɔ ma sikakɔkɔɔ nanso Awurade na ɔsɔ akoma hwɛ.
4 Discord, giveth heed to the aggrieving lip, —Falsehood, giveth ear to the destroying tongue.
Omumuyɛfoɔ tie nsusuiɛ bɔne; ɔtorofoɔ yɛ aso ma adwen bɔne tɛkrɛma.
5 He that mocketh the poor, hath reproached his Maker, He that maketh merry at distress, shall not be held innocent.
Deɛ ɔdi ahiafoɔ ho fɛ no bu wɔn Yɛfoɔ animtiaa; na deɛ ɔfoa amanehunu soɔ no bɛnya asotwe.
6 The crown of old men, consists of children’s children, and the adornment of children, is their fathers.
Mmanananom yɛ mmasiriwa animuonyam, na awofoɔ yɛ wɔn mma ahohoahoa.
7 Unseemly in an unworthy man, is the lip of excellence, much more, in one of noble mind, the lip of falsehood.
Anokrokro nyɛ mma ɔkwasea, saa ara na ano a ɛdi torɔ mfata ɔhene.
8 A gift, in the eyes of its owner, is, a stone of beauty, whithersoever it turneth, it bringeth prosperity.
Kɛtɛasehyɛ daadaa deɛ ɔma; ɔgye sɛ ɛbɛma no nkonim.
9 He that hideth a transgression, seeketh love, but, he that repeateth a matter, separateth intimate friends.
Deɛ ɔbu nʼani gu mfomsoɔ so no ma ɔdɔ ɛkwan, na deɛ ɔbɔ soɔ no tete nnamfonom ntam.
10 A reproof sinketh more deeply into an intelligent man than a hundred stripes, into a dullard!
Nkaanim sɔ onipa a ɔwɔ nhunumu ani sene mmaa ɔha a wɔbɔ ɔkwasea.
11 Nothing less than rebellion, doth a wicked man seek, and, a relentless messenger, shall be sent out against him.
Onipa bɔnefoɔ ani wɔ atuateɛ nko ara so na wɔbɛsoma odwumayɛfoɔ tirimuɔdenfoɔ akɔ ne so.
12 Let a bereaved bear encounter man, rather than a dullard, with his folly!
Ɛyɛ sɛ wobɛhyia sisire a wɔawia ne mma sene ɔkwasea a ɔregyimie.
13 He that returneth evil for good, evil shall not depart from his house.
Sɛ obi de bɔne tua papa so ka a, bɔne rempa ne fie da.
14 A letting forth of water, is the beginning of strife, therefore, before it breaketh out, abandon, contention.
Ntɔkwa ahyɛaseɛ te sɛ deɛ wɔretue suka; enti gyae ma ɛnka na ankɔfa ɔham amma.
15 He that justifieth the lawless, and he that condemneth the righteous, an abomination to Yahweh, are they, both.
Sɛ wɔbɛgyaa deɛ ɔdi fɔ ne sɛ wɔbɛbu deɛ ɔdi bem kumfɔ no, Awurade kyiri ne mmienu.
16 Wherefore is there a price in the hand of a dullard? that he who is without sense, may acquire wisdom.
Sika a ɛwɔ ɔkwasea nsam ho nni mfasoɔ, ɛfiri sɛ ɔnni botaeɛ biara sɛ ɔbɛhunu nyansa.
17 At all times, doth a friend love, and, a brother for distress, must be born.
Adamfo kyerɛ ɔdɔ ɛberɛ nyinaa mu, wɔwo onua barima ma ahokyere berɛ.
18 A man lacking sense, is one who striketh hands, giving security, before his neighbour.
Obi a ɔnni adwene no na ɔde ne nsa hyɛ krataa ase di akagyinamu nam so de si awowa ma ne yɔnko.
19 A lover of transgression, is one who loveth strife, he that heighteneth his door, seeketh grievous harm.
Deɛ ɔpɛ ntɔkwa no dɔ bɔne; deɛ ɔsi ɛpono tentene no frɛfrɛ ɔsɛeɛ.
20 The crooked in heart, shall not find good, and, he that is perverse with his tongue, shall fall into wickedness.
Onipa a ɔwɔ akoma kontonkyi no nnya nkɔsoɔ; deɛ ne tɛkrɛma daadaa no tɔ amaneɛ mu.
21 He that begetteth a dullard, it is to his own grief, neither can the father of the base, rejoice.
Deɛ ɔwo ɔba kwasea no di awerɛhoɔ; ɔba kwasea agya nni anigyeɛ.
22 A joyful heart, worketh an excellent cure, —but, a stricken spirit, drieth up the bone.
Akoma mu anigyeɛ yɛ aduro ɛsa yadeɛ, nanso honhom a apɛkyɛ no wewe nnompe.
23 A bribe out of his bosom, doth a lawless man take, to pervert the ways of justice.
Omumuyɛfoɔ gye adanmudeɛ wɔ esum ase de kyea atɛntenenee.
24 Before the face of the discerning, is wisdom, but, the eyes of a dullard, are in the ends of the earth.
Onipa a ɔwɔ nhunumu no ani kɔ nyansa so, na ɔkwasea toto nʼani kɔsi asase ano.
25 A vexation to his father, is the son that is a dullard, and a bitterness, to her that bare him.
Ɔba kwasea hyɛ nʼagya awerɛhoɔ, na ɔma deɛ ɔnyinsɛnee no no di yea.
26 Surely, to chastise the righteous, is not good, to smite the noble-minded for equity.
Ɛnyɛ sɛ wɔtwe deɛ ɔdi bem aso, anaasɛ wɔtwa adwumayɛfoɔ mmaa wɔ wɔn nokorɛdie enti.
27 Sparing of his words, is one who valueth knowledge, and, of a thoughtful spirit, is a man of intelligence.
Ɔnimdefoɔ dwene nʼanom kasa ho, na deɛ ɔwɔ nhunumu no wɔ abodwoɔ.
28 Even a fool, holding his peace, is accounted, wise, —He that closeth his lips, [is thought] to have understanding.
Mpo sɛ ɔkwasea yɛ dinn a wɔbu no sɛ ɔnyansafoɔ, na sɛ ɔmua nʼano a wɔbu no sɛ ɔwɔ nhunumu.
