Proverbs 14
1 Every, wise woman, buildeth up her house, but, a foolish one, with her own hands, would break it down.
Mace mai hikima kan gina gidanta, amma da hannunta wawiya takan rushe shi ƙasa.
2 He that walketh in his uprightness, is one who revereth Yahweh, but, he that is crooked in his way, is one who despiseth him.
Wanda tafiyarsa ta aikata gaskiya ce kan ji tsoron Ubangiji, amma wanda hanyoyinsa ba a kan gaskiya ba ne yakan rena shi.
3 In the mouth of the foolish, is a haughty rod, but, as for the lips of the wise, thou shalt give heed to them!
Maganar wawa kan kawo sanda a bayansa, amma leɓunan masu hikima kan tsare su.
4 Without cattle, the crib is clean, but, much increase, is in the strength of the ox.
Inda ba shanu, wurin sa wa dabbobi abinci zai kasance ba kome, amma daga ƙarfin saniya ce yalwar girbi kan fito.
5 A faithful witness, will not deceive, but a false witness, uttereth deceitful things.
Mashaidi na gaskiya ba ya ruɗu, amma mashaidin ƙarya kan baza ƙarairayi.
6 A scoffer seeketh wisdom, and there is none, but, knowledge, to the discerning, is easy.
Mai ba’a kan nemi hikima amma ba ya samun kome, amma sani kan zo a sawwaƙe ga mai basira.
7 Get thee from the presence of a man that is a dullard, when thou perceivest not the lips of knowledge.
Ka guji wawa, gama ba za ka sami sani a leɓunansa ba.
8 The wisdom of the prudent, is to understand his way, but, the folly of dullards, is a fraud.
Hikima masu la’akari shi ne su yi tunani a kan hanyoyinsu, amma wautar wawaye ruɗu ne.
9 the foolish, scoff at guilt, but, between the upright, is good pleasure.
Wawaye kan yi ba’a a gyaran zunubi, amma fatan alheri yana samuwa a cikin masu aikata gaskiya.
10 The heart, knoweth its own bitterness, and, in its joy, no stranger shareth.
Kowace zuciya ta san ɓacin ranta, kuma babu wani dabam da zai yi rabon jin daɗinsa.
11 The house of the lawless, shall be destroyed, but, the tent of the upright, shall flourish.
Za a rushe gidan mugu, amma tentin mai aikata gaskiya zai haɓaka.
12 There is a way that enticeth a man, but, at the latter end thereof, are the ways of death!
Akwai hanyar da ta yi kamar tana daidai ga mutum, amma a ƙarshe takan kai ga mutuwa.
13 Even, in laughter, the heart may be in pain, and, the latter end of gladness, be grief.
Ko cikin dariya zuciya takan yi ciwo, kuma farin ciki kan iya ƙarasa a baƙin ciki.
14 With his own ways, shall be filled the backslider in heart, and, from himself, shall a good man [be satisfied].
Marasa bangaskiya za su sami sakamako cikakke saboda hanyoyinsu, kuma mutumin kirki zai sami lada saboda nasa.
15 The simple, believeth every word, but, the prudent, looketh well to his going.
Marar azanci kan gaskata kome, amma mai la’akari kan yi tunani game da matakinsa.
16 A wise man, feareth, and avoideth evil, but, a dullard, is haughty and confident.
Mai hikima kan ji tsoron Ubangiji ya kuma guji mugunta, amma wawa yana da girman kai yakan yi kome da garaje.
17 The impatient, worketh folly, and, a man of wicked devices, is hated.
Mutum mai saurin fushi yakan yi ayyukan wauta, akan kuma ƙi mai son nuna wayo.
18 The simple inherit folly, but, the shrewd, crowneth himself with knowledge.
Marar azanci kan gāji wauta, amma mai la’akari kan sami rawanin sani.
19 Abased are the wicked, before the good, and, the lawless, at the gates of the righteous.
Masu mugunta za su rusuna a gaban masu kirki, mugaye kuma za su yi haka a ƙofofin adalai.
20 Even by his neighbour, is a poor man hated, but, the lovers of the rich man, are many.
Maƙwabta sukan gudu daga matalauta, amma masu arziki suna da abokai da yawa.
21 He that sheweth contempt for his neighbour, sinneth, but, he that sheweth favour to the afflicted, how happy is he!
Duk wanda ya rena maƙwabci ya yi zunubi, amma mai albarka ne wanda yake alheri ga mabukata.
22 Shall they not, become vagrants, who devise evil? but, lovingkindness and faithfulness, [be to] them who devise good.
Ba waɗanda suke ƙulla mugunta sukan kauce ba? Amma waɗanda suke ƙulla abin da yake mai kyau sukan sami ƙauna da aminci.
23 By all labour, there will be abundance, but, the talk of the lips, tendeth only to want.
Duk aiki tuƙuru yakan kawo riba, amma zama kana surutu kan kai ga talauci kawai.
24 the crown of the wise, is their wealth, but, the folly of dullards, is, folly.
Dukiyar masu hikima ita ce rawaninsu, amma wautar wawaye kan haifar da wauta ne kawai.
25 A deliverer of souls, is a faithful witness, but, he that uttereth falsehoods, is a fraud.
Mashaidin gaskiya kan ceci rayuka, amma mashaidin ƙarya mai ruɗu ne.
26 In the reverence of Yahweh, is strong security, and, his children, shall have a place of refuge.
Duk mai tsoron Ubangiji yana da zaunannen mafaka, kuma ga’ya’yansa zai zama mafaka.
27 The reverence of Yahweh, is a well-spring of life, that a man may avoid the snares of death.
Tsoron Ubangiji shi ne maɓulɓular rai yakan juye mutum daga tarkon mutuwa.
28 In the multitude of a people, is the majesty of the king, but, in the ceasing of population, is the ruin of the prince.
Yawan mutane shi ne ɗaukakar sarki, amma in ba tare da mabiya ba sarki ba kome ba ne.
29 One slow to anger, hath great understanding, but, the hasty in spirit, exalteth folly.
Mutum mai haƙuri yana da fahimi mai yawa, amma mai saurin fushi yakan nuna wautarsa a fili.
30 The life of the whole body, is a tranquil mind, but, a decay of the bones, is jealousy.
Zuciya mai salama kan ba jiki rai, amma kishi kan sa ƙasusuwa su yi ciwo.
31 The oppressor of the poor, hath reproached his Maker, but he that sheweth favour to the needy, is one who, holdeth Him in honour.
Duk wanda ya zalunci matalauci ya zagi Mahaliccinsu ke nan, amma duk wanda ya yi alheri ga mabukata yana girmama Allah ne.
32 By his own wickedness, shall the lawless man, be thrust down, but the righteous, seeketh refuge in his integrity.
Sa’ad bala’i ya auku, mugaye kan fāɗi, amma ko a mutuwa masu adalci suna da mafaka.
33 In the heart of the intelligent, reposeth wisdom, but, in the midst of dullards, it maketh itself known.
Hikima tana a zuciyar mai azanci, kuma ko a cikin wawaye takan sa a santa.
34 Righteousness, exalteth a nation, but, a reproach to any people, is sin.
Adalci yakan ɗaukaka al’umma, amma zunubi kan kawo kunya ga kowane mutane.
35 The good-pleasure of a king, is due to a servant who is discreet, but, his indignation, shall be against him that bringeth shame.
Sarki yakan yi murna a kan bawa mai hikima, amma bawa marar kunya kan jawo fushinsa.
