< Proverbs 14 >
1 Every, wise woman, buildeth up her house, but, a foolish one, with her own hands, would break it down.
The wisdom of women buildeth their house; but folly plucketh it down with her hands.
2 He that walketh in his uprightness, is one who revereth Yahweh, but, he that is crooked in his way, is one who despiseth him.
He that walketh in his uprightness feareth Jehovah; but he that is perverted in his ways despiseth him.
3 In the mouth of the foolish, is a haughty rod, but, as for the lips of the wise, thou shalt give heed to them!
In the fool's mouth is a rod of pride; but the lips of the wise shall preserve them.
4 Without cattle, the crib is clean, but, much increase, is in the strength of the ox.
Where no oxen are, the crib is clean; but much increase is by the strength of the ox.
5 A faithful witness, will not deceive, but a false witness, uttereth deceitful things.
A faithful witness will not lie; but a false witness uttereth lies.
6 A scoffer seeketh wisdom, and there is none, but, knowledge, to the discerning, is easy.
A scorner seeketh wisdom, and there is none [for him]; but knowledge is easy unto the intelligent.
7 Get thee from the presence of a man that is a dullard, when thou perceivest not the lips of knowledge.
Go from the presence of a foolish man, in whom thou perceivest not the lips of knowledge.
8 The wisdom of the prudent, is to understand his way, but, the folly of dullards, is a fraud.
The wisdom of the prudent is to discern his way; but the folly of the foolish is deceit.
9 the foolish, scoff at guilt, but, between the upright, is good pleasure.
Fools make a mock at trespass; but for the upright there is favour.
10 The heart, knoweth its own bitterness, and, in its joy, no stranger shareth.
The heart knoweth its own bitterness, and a stranger doth not intermeddle with its joy.
11 The house of the lawless, shall be destroyed, but, the tent of the upright, shall flourish.
The house of the wicked shall be overthrown; but the tent of the upright shall flourish.
12 There is a way that enticeth a man, but, at the latter end thereof, are the ways of death!
There is a way that seemeth right unto a man, but the end thereof is the ways of death.
13 Even, in laughter, the heart may be in pain, and, the latter end of gladness, be grief.
Even in laughter the heart is sorrowful, and the end of mirth is sadness.
14 With his own ways, shall be filled the backslider in heart, and, from himself, shall a good man [be satisfied].
The backslider in heart shall be filled with his own ways, and the good man from what is in himself.
15 The simple, believeth every word, but, the prudent, looketh well to his going.
The simple believeth every word; but the prudent [man] heedeth his going.
16 A wise man, feareth, and avoideth evil, but, a dullard, is haughty and confident.
A wise [man] feareth and departeth from evil; but the foolish is overbearing and confident.
17 The impatient, worketh folly, and, a man of wicked devices, is hated.
He that is soon angry dealeth foolishly, and a man of mischievous devices is hated.
18 The simple inherit folly, but, the shrewd, crowneth himself with knowledge.
The simple inherit folly; but the prudent are crowned with knowledge.
19 Abased are the wicked, before the good, and, the lawless, at the gates of the righteous.
The evil bow before the good, and the wicked at the gates of the righteous [man].
20 Even by his neighbour, is a poor man hated, but, the lovers of the rich man, are many.
He that is poor is hated even of his own neighbour; but the rich hath many friends.
21 He that sheweth contempt for his neighbour, sinneth, but, he that sheweth favour to the afflicted, how happy is he!
He that despiseth his neighbour sinneth; but he that is gracious to the afflicted, happy is he.
22 Shall they not, become vagrants, who devise evil? but, lovingkindness and faithfulness, [be to] them who devise good.
Do they not err that devise evil? but loving-kindness and truth are for those that devise good.
23 By all labour, there will be abundance, but, the talk of the lips, tendeth only to want.
In all labour there is profit; but the talk of the lips [tendeth] only to want.
24 the crown of the wise, is their wealth, but, the folly of dullards, is, folly.
The crown of the wise is their riches; the folly of the foolish is folly.
25 A deliverer of souls, is a faithful witness, but, he that uttereth falsehoods, is a fraud.
A true witness delivereth souls; but deceit uttereth lies.
26 In the reverence of Yahweh, is strong security, and, his children, shall have a place of refuge.
In the fear of Jehovah is strong confidence, and his children shall have a place of refuge.
27 The reverence of Yahweh, is a well-spring of life, that a man may avoid the snares of death.
The fear of Jehovah is a fountain of life, to turn away from the snares of death.
28 In the multitude of a people, is the majesty of the king, but, in the ceasing of population, is the ruin of the prince.
In the multitude of people is the king's glory; but in the lack of people is the ruin of a prince.
29 One slow to anger, hath great understanding, but, the hasty in spirit, exalteth folly.
He that is slow to anger is of great understanding; but he that is hasty of spirit exalteth folly.
30 The life of the whole body, is a tranquil mind, but, a decay of the bones, is jealousy.
A sound heart is the life of the flesh; but envy the rottenness of the bones.
31 The oppressor of the poor, hath reproached his Maker, but he that sheweth favour to the needy, is one who, holdeth Him in honour.
He that oppresseth the poor reproacheth his Maker; but he that honoureth Him is gracious to the needy.
32 By his own wickedness, shall the lawless man, be thrust down, but the righteous, seeketh refuge in his integrity.
The wicked is driven away by his evil-doing; but the righteous trusteth, [even] in his death.
33 In the heart of the intelligent, reposeth wisdom, but, in the midst of dullards, it maketh itself known.
Wisdom resteth in the heart of the intelligent [man]; but that which is in the foolish maketh itself known.
34 Righteousness, exalteth a nation, but, a reproach to any people, is sin.
Righteousness exalteth a nation; but sin is a reproach to peoples.
35 The good-pleasure of a king, is due to a servant who is discreet, but, his indignation, shall be against him that bringeth shame.
The king's favour is toward a wise servant; but his wrath is [against] him that causeth shame.