Philippians 4
1 So then, my brethren, beloved and longed for, my joy and crown, —thus, stand fast in the Lord, beloved.
Therefore, brothers of mine beloved and longed for, [the] joy and crown of mine, in this way do stand firm in [the] Lord, beloved.
2 Euodia, I exhort, and, Syntche, I exhort, —on the same thing, to be resolved in the Lord: —
Euodia I exhort and Syntyche I exhort the same to be of mind in [the] Lord;
3 Yea! I request thee also, true yokefellow, be thou helping together with these women, —who, indeed, in the joyful message, have maintained the combat with me, along with Clement also, and the rest of my fellow-workers, whose names, are in the book of life.
(Yes *N(K)O*) I ask also you, true yokefellow do yourself help these [women], who in the gospel labored together with me with also Clement and the rest of [the] fellow workers of mine whose names [are] in [the] book of life.
4 Rejoice in the Lord always: again, I will say—rejoice!
do rejoice in [the] Lord always; again I will say, do rejoice.
5 Let, your considerateness, be known unto all men. The Lord, is near: —
The gentleness of you should be known to all men. The Lord [is] near.
6 For nothing, be anxious, but, in everything, by your prayer and supplication with thanksgiving, let, your petitions, be made known unto God;
Nothing do worry about, but in everything by prayer and by supplication with thanksgiving the requests of you should be made known to God;
7 And, the peace of God, which riseth above every mind, shall guard your hearts and your thoughts, in Christ Jesus.
And the peace of God which is surpassing all understanding will guard the hearts of you and the minds of you in Christ Jesus.
8 For the rest, brethren, whatsoever things are true, whatsoever things are dignified, whatsoever things are righteous, whatsoever things are chaste, whatsoever things are lovely, whatsoever things are of good report, —if there be any virtue, and if any praise, the same, be taking into account;
Finally, brothers, whatever is true, whatever venerable, whatever right, whatever pure, whatever lovely, whatever admirable — if any excellence and if any praise — these things do think on;
9 The things which ye have both learned, and accepted, and heard, and seen in me, the same, practise; —and, the God of peace, shall be with you.
What also you have learned and you have received and you heard and you have seen in me myself, these things do practice, and the God of peace will be with you.
10 Howbeit I have been made to rejoice in the Lord greatly—that, now, at length, ye have flourished in your care for me, —although, indeed, ye were caring, but lacked opportunity.
I rejoiced however in [the] Lord greatly that now at last you revived the for me caring; wherein which also you were concerned, you were lacking opportunity however.
11 Not that, as to coming short, I am speaking, for, I, have learned, in whatsoever circumstances I am, to be, independent:
Not for as to destitution I speak; I myself for have learned in that which I am content to be.
12 I know [what it is] even to be kept low, and I know [what it is] to have more than enough, —in every way, and in all things, have I been let into the secret—both to be well fed, and to be hungering, both to have more than enough, and to be coming short:
I know (also *N(k)O*) [how] to be brought low, I know also [how] to abound; In everything and in all things I have learned the secret also to be full and to hunger also to abound and to be deficient;
13 I have might, for all things, in him that empowereth me.
[For] all things I have strength in the [One] strengthening me (in Christ. *K*)
14 Nevertheless, nobly, have ye done, in taking fellowship with me in my tribulation.
But well you did having fellowship in my affliction.
15 Ye know, moreover, even ye, Philippians, —that, in the beginning of the glad-message, when I went forth from Macedonia, not, so much as one assembly, with me had fellowship—in the matter of giving and receiving—save, ye alone, —
Know now also you yourselves, Philippians, that in [the] beginning of the gospel, when I went out from Macedonia, no [one] with me church partnered with regard to [the] matter of giving and receiving only except you alone;
16 That, even in Thessalonica, both once and again, unto my need, ye sent: —
For even in Thessalonica both once and twice for the needs of mine you sent.
17 Not that I seek after the gift, but I seek after the fruit that is to abound unto your account.
Not for I seek after the gift, but I seek after the fruit which is abounding to [the] account of you;
18 But I have all things in full, and have more than enough, I am filled, having welcomed from Epaphroditus the things that came from you, —a fragrance of sweet smell, an acceptable sacrifice, well pleasing unto God.
I have however all things and abound, I have been full having received from Epaphroditus the [things] from you, an odor of a sweet smell, a sacrifice acceptable well-pleasing to God.
19 And, my God, will fill up your every need, according to his riches in glory in Christ Jesus.
And the God of mine will fill up all [the] needs of you according to (the riches *N(k)O*) of Him in glory in Christ Jesus.
To the now God and Father of us [is] [be] the glory to the ages of the ages, Amen. (aiōn g165)
21 Salute ye every saint in Christ Jesus. The brethren who are with me, salute you.
do greet every saint in Christ Jesus. Greet you the with me myself brothers.
22 All the saints salute you, but especially they who are of Caesar’s household.
Greet you all the saints, especially now those from Caesar's household.
23 The favour of our Lord Jesus Christ, be with your spirit.
The grace of the Lord (of us *k*) Jesus Christ [be] with (the *no*) (spirit *N(K)O*) of you. (Amen. *KO*) (to Philippi it was written from Rome through Epaphroditus. *K*)
