Numbers 5
1 And Yahweh spake unto Moses, saying: —
Yawe alobaki na Moyize:
2 Command the sons of Israel, that they send forth out of the camp, every leper, and every one that hath a flux, —and every one that is unclean by the dead:
« Pesa mitindo epai na bana ya Isalaele ete babimisa libanda ya molako moto nyonso oyo azali na bokono ya poso ya nzoto, moto nyonso oyo atangaka makila, mpe moto nyonso oyo akomi mbindo mpo ete asimbi ebembe.
3 whether male or female, ye shall send them forth, unto the outside of the camp, shall ye send them, —that they make not their camps unclean, in the midst whereof, I, have my habitation.
Azala mobali to mwasi, bobengana ye, bobimisa ye libanda ya molako mpo ete bakomisa molako na bango mbindo te, pamba te Ngai nazali kowumela elongo na bango. »
4 And the sons of Israel did so, and sent them forth unto the outside of the camp, —as Yahweh spake unto Moses, so, did the sons of Israel.
Bana ya Isalaele basalaki bongo; babimisaki bango libanda ya molako. Basalaki ndenge kaka Yawe atindaki na nzela ya Moyize.
5 And Yahweh spake unto Moses, saying:
Yawe alobaki na Moyize:
6 Speak unto the sons of Israel: When any man or woman, shall do aught of any human sin, in acting unfaithfully against Yahweh, —and that person shall become aware of his guilt,
« Loba na bana ya Isalaele: ‹ Soki moto, azala mobali to mwasi, atamboli na boyengebene te liboso ya Yawe wana asali moninga na ye mabe, azali na ngambo.
7 then shall they confess their sin which they have done, and he shall make good that wherein he is guilty, in the principal thereof, and the fifth part thereof, shall he add thereunto, —and give to him against whom he is guilty,
Boye asengeli koyambola lisumu oyo asalaki. Asengeli kozongisa epai ya moto oyo ye asali mabe: nyonso oyo azwaki mpe akobakisa likolo na yango, ndambo moko kati na mitano.
8 But if one have no kinsman unto whom he may make good that wherein he is guilty, then that wherein he is guilty, which is to be restored to Yahweh, shall be the priest’s, —besides the ram of propitiation, wherewith a propitiatory-covering is to be put over him.
Kasi soki moto yango azali na ndeko te oyo akoki kozwa eloko oyo bakozongisa mpo na mabe oyo basalaki ye, bakopesa eloko oyo basengelaki kozongisela ye epai na Yawe na nzela ya Nganga-Nzambe, bakisa meme moko ya mobali oyo Nganga-Nzambe akosala na yango mosala ya bolimbisi masumu mpo na moto oyo asalaki mabe.
9 And every heave-offering, of all the hallowed things of the sons of Israel which they bring near to the priest, unto him, shall it belong.
Biloko nyonso kati na makabo ya bule oyo bana ya Isalaele bakomema epai ya Nzambe ekozala ya Nganga-Nzambe.
10 And, every man’s hallowed things, shall be, his own, —what any man giveth to the priest, shall be his.
Biloko oyo moto nyonso akotia pembeni mpo na Yawe ekopesama epai ya Nganga-Nzambe; kasi eloko nyonso oyo moto akokabela Nganga-Nzambe ekokoma ya Nganga-Nzambe. › »
11 And Yahweh spake unto Moses saying:
Bongo Yawe alobaki na Moyize:
12 Speak unto the sons of Israel, and thou shalt say unto them, —When any man’s wife, shall turn aside, and commit against him an act of unfaithfulness;
« Loba na bana ya Isalaele mpe yebisa bango: ‹ Soki mwasi akosi mobali na ye, wana abimi na mobali mosusu
13 and a man shall lie with her carnally, and it shall be concealed from the eyes of her husband and be kept close but, she, hath committed uncleanness, —though witness, there is none against her, and she, hath not been caught;
mpe asangisi na ye nzoto, amikomisi mbindo atako esalemi na nkuku mpe moto moko te amoni ye; mpe ezala mobali na ye ayebi eloko te.
14 but there shall pass over him a spirit of jealousy, and he shall become jealous of his wife, she having committed uncleanness, —or there shall pass over him a spirit of jealousy, and he shall become jealous of his wife, she not, having committed uncleanness,
Soki mobali asali zuwa mpe akomi kokanisa ete mwasi na ye akomi mbindo, azala mbindo to mbindo te,
15 then shall the man bring in his wife unto the priest, and shall bring in her offering for her, the tenth of an ephah of the meal of barley, —he shall not pour thereon oil, nor put thereon frankincense, for a jealousy gift, it is, a reminding gift bringing to mind iniquity.
mobali asengeli komema mwasi na ye epai ya Nganga-Nzambe mpe kopesa mpo na ye likabo ya bakilo misato ya farine ya orje; akosopela yango mafuta te mpe akotia yango ansa te, pamba te ezali likabo oyo epesami mpo na zuwa, likabo mpo na kokanisa mbeba.
16 Then shall the priest bring her near, —and cause her to stand before Yahweh;
Nganga-Nzambe akobenga mwasi mpe akomema ye liboso ya Yawe.
17 and the priest shall take hallowed water in an earthen vessel, —and of the dust which shall be upon the floor of the habitation, shall the priest take, and put into the water;
Nganga-Nzambe akotoka mayi ya bule, na mbeki basala na mabele batumba mpe akozwa putulu ya mabele ya Mongombo mpo na kotia yango kati na mayi yango.
18 and the priest shall cause the woman to stand before Yahweh, and shall bare the head of the woman, and shall place upon her hands the reminding gift, it being a jealousy gift, —and in the hand of the priest, shall be the deadly water that bringeth a curse;
Nganga-Nzambe akotia mwasi ya kotelema liboso ya Yawe, akofungola ye suki mpe akotia na maboko na ye likabo ya zuwa, wana ye moko Nganga-Nzambe akobatela na maboko na ye mayi ya bololo oyo ememaka elakeli mabe.
19 and the priest shall put her on oath and shall say unto the woman: —If no man hath lain with thee, and if thou hast not turned aside in uncleanness, [unto another] instead of thy husband, be thou clear from this deadly water that causeth a curse.
Nganga-Nzambe akolapisa mwasi yango ndayi, akoloba na ye: ‘Soki mobali mosusu asangisaki na yo nzoto te, mpe soki omikomisaki mbindo te na kokosa mobali na yo wuta bobalana, wana tika ete mayi oyo ya bololo mpe ememaka elakeli mabe esala yo eloko moko te!
20 But, if, thou, hast turned aside, [to another] instead of thy husband and if thou hast made thyself unclean, —in that a man hath known thee carnally, other than thy husband,
Kasi soki, wana ozali ya kobala, okosaki mobali na yo mpe omikomisaki mbindo na kosangisa nzoto na mobali mosusu,’
21 then shall the priest put the woman on oath with an oath of cursing, and the priest shall say unto the woman, Yahweh give thee up for a curse and for an oath in the midst of thy people, —in that Yahweh shall give up thy thigh to fall away, and thy womb to swell:
Nganga-Nzambe asengeli awa kolapisa mwasi yango ndayi ya kondima kokweyela bilakeli mabe kowuta na maloba oyo: ‘tika ete Yawe akomisa yo elakeli mabe mpe eloko ya nkele kati na bato na yo! Tika ete akomisa yo ekomba mpe avimbisa yo libumu!
22 so shall this water that causeth a curse enter into thy body, causing womb to swell and thigh to fall away. And the woman shall say, Amen, Amen.
Tika ete mayi oyo ezali komema elakeli mabe ekota kati na yo mpo ete libumu na yo evimba mpe okoma ekomba.’ Mwasi akozongisa: ‘Amen! Tika ete esalema bongo!’
23 Then shall the priest write these curses in a scroll, —and wipe them out into the deadly water;
Nganga-Nzambe akokoma maloba yango ya bilakeli mabe kati na buku mpe akokotisa yango kati na mayi ya bololo mpo na kolongola makomi yango.
24 and shall cause the woman to drink the deadly water that causeth a curse, —and the deadly water that causeth a curse shall enter into her.
Bongo akomelisa mwasi mayi oyo ya bololo, oyo ezali komema elakeli mabe mpo ete ekokota kati na ye.
25 Then shall the priest take from the hand of the woman the jealousy meal-offering, —and shall wave the meal-offering before Yahweh, and bring it near unto the altar;
Nganga-Nzambe akozwa wuta na maboko ya mwasi likabo ya zuwa, akotombola yango liboso ya Yawe mpe akomema yango na etumbelo.
26 and the priest shall take a handful from the meal-offering, a remembrancer thereof, and make a perfume at the altar, —and afterwards, shall cause the woman to drink the water.
Nganga-Nzambe akotondisa na loboko na ye, bambuma oyo akozwa kati na likabo yango ya zuwa lokola ekaniseli, mpe akotumba yango na likolo ya etumbelo; sima na yango, akomelisa mwasi mayi.
27 And as soon as he causeth her to drink, the water, then shall it be, that, if she have fallen into uncleanness and committed unfaithfulness against her husband, as soon as the deadly water that causeth a curse hath entered into her, so soon shall her womb swell and her thigh fall away, —thus shall the woman become a curse in the midst of her people.
Soki penza amikomisaki mbindo na kosangisa nzoto na mobali mosusu, mayi oyo ememaka elakeli mabe ekokota kati na ye, ekovimbisa libumu na ye, akokoma ekomba mpe akolakelama mabe kati na bato na ye.
28 But, if the woman have not fallen into uncleanness, but is pure, then shall she be clear and shall bear seed.
Kasi soki mwasi amikomisaki mbindo te, soki azali penza peto, akomona pasi ata moko te mpe akoki kobota bana.
29 This, is the law of jealousies, —when a wife shall turn aside [to another] instead of her husband, and fall into uncleanness;
Wana nde ezali mobeko na tina na zuwa; ekokanga mwasi ya libala oyo akosi mobali na ye mpe amikomisi mbindo.
30 or when there passeth over, a husband, a spirit of jealousy, and he becometh jealous of his wife, then shall he cause the woman to stand before Yahweh, and the priest shall execute upon her all this law:
Bakosalela yango mpe soki mobali asali zuwa mpe akanisi penza ete mwasi na ye abimi na mobali mosusu: mobali akomema mwasi mpe akotelemisa ye liboso ya Yawe; bongo Nganga-Nzambe akosalela mobeko oyo na mobimba na yango epai ya mwasi.
31 thus shall the man be clear of iniquity; but that woman, shall bear her iniquity.
Mobali akomema ngambo ata moke te kasi mwasi akozwa etumbu ya lisumu na ye. › »
