Numbers 5
1 And Yahweh spake unto Moses, saying: —
And Jehovah speaketh unto Moses, saying,
2 Command the sons of Israel, that they send forth out of the camp, every leper, and every one that hath a flux, —and every one that is unclean by the dead:
'Command the sons of Israel, and they send out of the camp every leper, and every one with an issue, and every one defiled by a body;
3 whether male or female, ye shall send them forth, unto the outside of the camp, shall ye send them, —that they make not their camps unclean, in the midst whereof, I, have my habitation.
from male unto female ye do send out; unto the outside of the camp ye do send them; and they defile not their camps in the midst of which I do tabernacle.'
4 And the sons of Israel did so, and sent them forth unto the outside of the camp, —as Yahweh spake unto Moses, so, did the sons of Israel.
And the sons of Israel do so, and they send them out unto the outside of the camp; as Jehovah hath spoken unto Moses so have the sons of Israel done.
5 And Yahweh spake unto Moses, saying:
And Jehovah speaketh unto Moses, saying,
6 Speak unto the sons of Israel: When any man or woman, shall do aught of any human sin, in acting unfaithfully against Yahweh, —and that person shall become aware of his guilt,
'Speak unto the sons of Israel, Man or woman, when they do any of the sins of man, by committing a trespass against Jehovah, and that person [is] guilty,
7 then shall they confess their sin which they have done, and he shall make good that wherein he is guilty, in the principal thereof, and the fifth part thereof, shall he add thereunto, —and give to him against whom he is guilty,
and they have confessed their sin which they have done, then he hath restored his guilt in its principal, and its fifth is adding to it, and hath given [it] to him in reference to whom he hath been guilty.
8 But if one have no kinsman unto whom he may make good that wherein he is guilty, then that wherein he is guilty, which is to be restored to Yahweh, shall be the priest’s, —besides the ram of propitiation, wherewith a propitiatory-covering is to be put over him.
'And if the man have no redeemer to restore the guilt to, the guilt which is restored [is] Jehovah's, the priest's, apart from the ram of the atonements, whereby he maketh atonement for him.
9 And every heave-offering, of all the hallowed things of the sons of Israel which they bring near to the priest, unto him, shall it belong.
'And every heave-offering of all the holy things of the sons of Israel, which they bring near to the priest, becometh his;
10 And, every man’s hallowed things, shall be, his own, —what any man giveth to the priest, shall be his.
and any man's hallowed things become his; that which any man giveth to the priest becometh his.'
11 And Yahweh spake unto Moses saying:
And Jehovah speaketh unto Moses, saying,
12 Speak unto the sons of Israel, and thou shalt say unto them, —When any man’s wife, shall turn aside, and commit against him an act of unfaithfulness;
'Speak unto the sons of Israel, and thou hast said unto them, When any man's wife turneth aside, and hath committed against him a trespass,
13 and a man shall lie with her carnally, and it shall be concealed from the eyes of her husband and be kept close but, she, hath committed uncleanness, —though witness, there is none against her, and she, hath not been caught;
and a man hath lain with her [with] the seed of copulation, and it hath been hid from the eyes of her husband, and concealed, and she hath been defiled, and there is no witness against her, and she hath not been caught,
14 but there shall pass over him a spirit of jealousy, and he shall become jealous of his wife, she having committed uncleanness, —or there shall pass over him a spirit of jealousy, and he shall become jealous of his wife, she not, having committed uncleanness,
and a spirit of jealousy hath passed over him, and he hath been jealous of his wife, and she hath been defiled; — or, a spirit of jealousy hath passed over him, and he hath been jealous of his wife, and she hath not been defiled —
15 then shall the man bring in his wife unto the priest, and shall bring in her offering for her, the tenth of an ephah of the meal of barley, —he shall not pour thereon oil, nor put thereon frankincense, for a jealousy gift, it is, a reminding gift bringing to mind iniquity.
'Then hath the man brought in his wife unto the priest, and he hath brought in her offering for her, a tenth of the ephah of barley meal, he doth not pour on it oil, nor doth he put on it frankincense, for it [is] a present of jealousy, a present of memorial, causing remembrance of iniquity.
16 Then shall the priest bring her near, —and cause her to stand before Yahweh;
'And the priest hath brought her near, and hath caused her to stand before Jehovah,
17 and the priest shall take hallowed water in an earthen vessel, —and of the dust which shall be upon the floor of the habitation, shall the priest take, and put into the water;
and the priest hath taken holy water in an earthen vessel, and of the dust which is on the floor of the tabernacle doth the priest take, and hath put [it] into the water,
18 and the priest shall cause the woman to stand before Yahweh, and shall bare the head of the woman, and shall place upon her hands the reminding gift, it being a jealousy gift, —and in the hand of the priest, shall be the deadly water that bringeth a curse;
and the priest hath caused the woman to stand before Jehovah, and hath uncovered the woman's head, and hath given into her hands the present of the memorial, it [is] a present of jealousy, and in the hand of the priest are the bitter waters which cause the curse.
19 and the priest shall put her on oath and shall say unto the woman: —If no man hath lain with thee, and if thou hast not turned aside in uncleanness, [unto another] instead of thy husband, be thou clear from this deadly water that causeth a curse.
'And the priest hath caused her to swear, and hath said unto the woman, If no man hath lain with thee, and if thou hast not turned aside [to] uncleanness under thy husband, be free from these bitter waters which cause the curse;
20 But, if, thou, hast turned aside, [to another] instead of thy husband and if thou hast made thyself unclean, —in that a man hath known thee carnally, other than thy husband,
and thou, if thou hast turned aside under thy husband, and if thou hast been defiled, and any man doth give his copulation to thee besides thy husband —
21 then shall the priest put the woman on oath with an oath of cursing, and the priest shall say unto the woman, Yahweh give thee up for a curse and for an oath in the midst of thy people, —in that Yahweh shall give up thy thigh to fall away, and thy womb to swell:
(then the priest hath caused the woman to swear with an oath of execration, and the priest hath said to the woman) — Jehovah doth give thee for an execration, and for a curse, in the midst of thy people, in Jehovah's giving thy thigh to fall, and thy belly to swell,
22 so shall this water that causeth a curse enter into thy body, causing womb to swell and thigh to fall away. And the woman shall say, Amen, Amen.
and these waters which cause the curse have gone into thy bowels, to cause the belly to swell, and the thigh to fall; and the woman hath said, Amen, Amen.
23 Then shall the priest write these curses in a scroll, —and wipe them out into the deadly water;
'And the priest hath written these execrations in a book, and hath blotted [them] out with the bitter waters,
24 and shall cause the woman to drink the deadly water that causeth a curse, —and the deadly water that causeth a curse shall enter into her.
and hath caused the woman to drink the bitter waters which cause the curse, and the waters which cause the curse have entered into her for bitter things.
25 Then shall the priest take from the hand of the woman the jealousy meal-offering, —and shall wave the meal-offering before Yahweh, and bring it near unto the altar;
'And the priest hath taken out of the hand of the woman the present of jealousy, and hath waved the present before Jehovah, and hath brought it near unto the altar;
26 and the priest shall take a handful from the meal-offering, a remembrancer thereof, and make a perfume at the altar, —and afterwards, shall cause the woman to drink the water.
and the priest hath taken a handful of the present, its memorial, and hath made perfume on the altar, and afterwards doth cause the woman to drink the water:
27 And as soon as he causeth her to drink, the water, then shall it be, that, if she have fallen into uncleanness and committed unfaithfulness against her husband, as soon as the deadly water that causeth a curse hath entered into her, so soon shall her womb swell and her thigh fall away, —thus shall the woman become a curse in the midst of her people.
yea, he hath caused her to drink the water, and it hath come to pass, if she hath been defiled, and doth commit a trespass against her husband, that the waters which cause the curse have gone into her for bitter things, and her belly hath swelled, and her thigh hath fallen, and the woman hath become an execration in the midst of her people.
28 But, if the woman have not fallen into uncleanness, but is pure, then shall she be clear and shall bear seed.
'And if the woman hath not been defiled, and is clean, then she hath been acquitted, and hath been sown [with] seed.
29 This, is the law of jealousies, —when a wife shall turn aside [to another] instead of her husband, and fall into uncleanness;
'This [is] the law of jealousies, when a wife turneth aside under her husband, and hath been defiled,
30 or when there passeth over, a husband, a spirit of jealousy, and he becometh jealous of his wife, then shall he cause the woman to stand before Yahweh, and the priest shall execute upon her all this law:
or when a spirit of jealousy passeth over a man, and he hath been jealous of his wife, then he hath caused the woman to stand before Jehovah, and the priest hath done to her all this law,
31 thus shall the man be clear of iniquity; but that woman, shall bear her iniquity.
and the man hath been acquitted from iniquity, and that woman doth bear her iniquity.'
