Numbers 19
1 And Yahweh spake unto Moses and unto Aaron, saying:
locutusque est Dominus ad Mosen et Aaron dicens
2 This, is the statute of the law, which Yahweh hath commanded, saying, —Speak unto the sons of Israel—That they bring unto thee a red heifer, without defect wherein is no blemish, and whereupon hath come no yoke.
ista est religio victimae quam constituit Dominus praecipe filiis Israhel ut adducant ad te vaccam rufam aetatis integrae in qua nulla sit macula nec portaverit iugum
3 Then shall ye give her unto Eleazar the priest, and he shall take her forth unto the outside of the camp, and she shall be slain before him;
tradetisque eam Eleazaro sacerdoti qui eductam extra castra immolabit in conspectu omnium
4 and Eleazar the priest shall take of her blood with his finger, —and shall sprinkle towards the front of the tent of meeting: of her blood, seven times;
et tinguens digitum in sanguine eius asperget contra fores tabernaculi septem vicibus
5 and the heifer shall be burned up before his eyes, —her skin, and her flesh, and her blood, with her dung shall be burned up.
conburetque eam cunctis videntibus tam pelle et carnibus eius quam sanguine et fimo flammae traditis
6 Then shall the priest take cedar-wood and hyssop and crimson, —and cast into the midst of the burning up of the heifer.
lignum quoque cedrinum et hysopum coccumque bis tinctum sacerdos mittet in flammam quae vaccam vorat
7 And the priest shall wash his clothes and bathe his flesh in water, and afterwards come into the camp, —but the priest shall be unclean until the evening,
et tunc demum lotis vestibus et corpore suo ingredietur in castra commaculatusque erit usque ad vesperam
8 And, he that burneth her, shall wash his clothes in water, and bathe his flesh in water, —and be unclean until the evening,
sed et ille qui conbuserit eam lavabit vestimenta sua et corpus et inmundus erit usque ad vesperam
9 Then shall a man that is clean gather up the ashes of the heifer, and put them by, outside the camp, in a clean place, —so shall they be for the assembly of the sons of Israel to keep for water of separation it is a taking away of sin.
colliget autem vir mundus cineres vaccae et effundet eos extra castra in loco purissimo ut sint multitudini filiorum Israhel in custodiam et in aquam aspersionis quia pro peccato vacca conbusta est
10 Then shall he that gathered up the ashes wash his clothes, and be unclean until the evening, —so shall it be for the sons of Israel and for the sojourner that sojourneth in your midst by a statute age-abiding.
cumque laverit qui vaccae portaverat cineres vestimenta sua inmundus erit usque ad vesperum habebunt hoc filii Israhel et advenae qui habitant inter eos sanctum iure perpetuo
11 He that toucheth the dead, even any human person, shall be unclean seven days.
qui tetigerit cadaver hominis et propter hoc septem diebus fuerit inmundus
12 He, shall cleanse himself from sin therewith on the third day, then on the seventh day, shall he be clean, —but if he cleanse not himself from sin on the third day, then on the seventh day, shall he not be clean,
aspergetur ex hac aqua die tertio et septimo et sic mundabitur si die tertio aspersus non fuerit septimo non poterit emundari
13 Whosoever toucheth the dead the person of the human being that dieth and doth not cleanse himself from sin, the habitation of Yahweh, hath he made unclean; that person therefore shall be cut off out of Israel, —because, the water of separation, was not dashed upon him, unclean, shall he be, his uncleanness is yet upon him.
omnis qui tetigerit humanae animae morticinum et aspersus hac commixtione non fuerit polluet tabernaculum Domini et peribit ex Israhel quia aqua expiationis non est aspersus inmundus erit et manebit spurcitia eius super eum
14 This, is the law—When, a human being, shall die in a tent, every one who goeth into the tent and every one who is in the tent shall be unclean seven days.
ista est lex hominis qui moritur in tabernaculo omnes qui ingrediuntur tentorium illius et universa vasa quae ibi sunt polluta erunt septem diebus
15 And, in the case of every open vessel, on which no cover is fastened, unclean, it is.
vas quod non habuerit operculum nec ligaturam desuper inmundum erit
16 And, whosoever toucheth on the face of the field, one slain with a sword, or one who hath died, or a human bone or a grave, shall be unclean seven days.
si quis in agro tetigerit cadaver occisi hominis aut per se mortui sive os illius vel sepulchrum inmundus erit septem diebus
17 And they shall take, for him that is unclean, of the ashes of the burning of the sin-bearer, —and living water shall be put thereon in a vessel,
tollent de cineribus conbustionis atque peccati et mittent aquas vivas super eos in vas
18 Then shall a man that is clean take hyssop, and dip in the water, and sprinkle upon the tent, and upon all the vessels, and upon the persons who were there, —and upon him that touched the bone or him who had been slain, or him who had died of himself or the grave;
in quibus cum homo mundus tinxerit hysopum asperget eo omne tentorium et cunctam supellectilem et homines huiuscemodi contagione pollutos
19 and the clean person shall sprinkle upon the unclean, on the third day, and on the seventh day, —so shall he cleanse himself from sin, on the seventh day, and shall wash his clothes, and bathe in water and be clean in the evening.
atque hoc modo mundus lustrabit inmundum tertio et septimo die expiatusque die septimo lavabit et se et vestimenta sua et mundus erit ad vesperam
20 But in the case of the man who shall be unclean and shall not cleanse himself from sin, that person shall be cut off, out of the midst of the convocation, —for, the sanctuary of Yahweh, hath he made unclean, the water of separation, hath not been dashed upon him unclean, he is.
si quis hoc ritu non fuerit expiatus peribit anima illius de medio ecclesiae quia sanctuarium Domini polluit et non est aqua lustrationis aspersus
21 So shall it be unto them for statute age-abiding, —and, he that sprinkleth the water of separation, shall wash his clothes, and he that toucheth the water of separation shall be unclean until the evening;
erit hoc praeceptum legitimum sempiternum ipse quoque qui aspergit aquas lavabit vestimenta sua omnis qui tetigerit aquas expiationis inmundus erit usque ad vesperam
22 and, whatsoever the unclean person toucheth, shall be unclean, —and the person who toucheth it shall be unclean until the evening.
quicquid tetigerit inmundus inmundum faciet et anima quae horum quippiam tetigerit inmunda erit usque ad vesperum
