Numbers 11
1 And it came to pass that when the people were giving themselves up to murmuring, it was grievous in the ears of Yahweh, —so Yahweh hearkened, and kindled was his anger, and the fire of Yahweh burned among them, and consumed the uttermost part of the camp.
Kane koro ji ngʼur ne Jehova Nyasaye kuom chandruok mane gineno, kendo kane owinjo ngʼurgino mirimbe nomedore. Kuom mano mach mane oa kuom Jehova Nyasaye noliel e kindgi mi owangʼo bath kambi konchiel.
2 Then did the people make outcry unto Moses, —and Moses prayed unto Yahweh, and the fire sank down.
Kane ji oywak ne Musa, ne olamo Jehova Nyasaye mi mach notho.
3 So he called the name of that place, Taberah ["A Burning"] because there burned among them the fire of Yahweh.
Omiyo kanyo noluong ni Tabera (tiende ni Kama Mach osewangʼo) nikech mach moa kuom Jehova Nyasaye nosewangʼo bath kambi konchiel e kindgi.
4 Moreover the mixed multitude that was in their midst concealed not their lusting, —and so even the sons of Israel, fell away and wept, and said: Who will grant us to eat flesh?
Joma yoreyore mane obiro kodgi nochako dwaro chiemo mamoko, kendo jo-Israel nochako ywak kawacho niya, “Mad debed ni wan gi ringʼo ma wanyalo chamo!
5 We remember the fish that we did eat in Egypt, without money, —the cucumbers, and the water-melons, and the leeks and the onions, and the garlick.
Mano kaka waparo rech mane wachamo Misri maonge chudo moro amora, bende waparo olembe mopogore opogore, kitungu kod kitungu marachar.
6 But, now, our soul is dried up, there is nothing at all, —unless, unto the manna, [we turn] our eyes.
Koro sani waonge gi ndhandhu mar chiemo; kendo ok wane gimoro amora makmana manna-gi!”
7 Now, the manna, was like coriander seed, and the appearance thereof like the appearance of bdellium,
Manna-no ne chalo gi kothe matindo tindo marachere kendo ma kitgi ne chalo gi duogo.
8 The people used to go about and pick it up, and grind it with a pair of mill-stones, or pound it in a mortar, and boil it in a pot, and make it into round cakes, —then was the taste thereof like the taste of a sweet cake made with oil.
Ji ne wuok gokinyi michok manna-go bangʼe giregogi e pongʼ lwedo kata yokogi e pany. Ne gitedogi e agulu kata dwalogi ka ngʼama dwalo makati. Bende ne gichalo gimoro molos gi mo zeituni.
9 When the dew came down upon the camp by night, the manna came down thereupon.
Kane thoo omako kambi gotieno, to manna bende ne lwar piny.
10 So then Moses heard the people weeping by their families, every one at the entrance of his tent, —then kindled the anger of Yahweh fiercely, and in the eyes of Moses, it was grievous.
Musa nowinjo ji duto moa e anywola ka anywola kaywak, ka moro ka moro ochungʼ e dho hembe. Jehova Nyasaye iye nomedo owangʼ kendo kihondko nomako Musa.
11 And Moses said unto Yahweh—Wherefore hast thou let thy servant come to grief, and wherefore have I not found favour in thine eyes, —that thou shouldest lay the burden of all this people upon me?
Nopenjo Jehova Nyasaye niya, “En angʼo momiyo isekelo chandruok ma kama ne jatichni? En angʼo ma asetimo ma ok mori momiyo imiya tingʼ mapek mar jogi duto?
12 Did, I, conceive all this people, or, I, beget them, —that thou shouldest say unto me, Carry them in thy bosom, as a nursing father carrieth a suckling, unto the soil which thou didst swear unto their fathers?
Bende ne amako ich mar jogi duto? Bende ne anywologi? Angʼo momiyo iwachona mondo akaw tingʼ-gi ka atingʼogi e kora mana kaka japidi tingʼo nyithindo matindo, mondo atergi e piny mane isingori ne kweregi ni nitergie.
13 Whence should, I, have flesh to give to all this people, —for they keep weeping by me saying, Oh give us flesh that we may eat!
Dayud ringʼo madirom jogi kanye? Gisiko ka giywakna ni, ‘Miwa ringʼo mondo wacham!’
14 Unable, am, I, by myself, to carry all this people, —for they are too heavy for me.
Ok anyal tingʼo jogi duto kenda awuon; gipek mohewa.
15 But if, in this way, thou art going to deal with me, slay me, I beseech thee, slay, if I have found favour in thine eyes, —and let me not see my grief,
Ka mano e kaka idwaro tiyo koda, to nega sani, to ka dipo ni ikecha, to yie iwe miya chandruok ma kama.”
16 Then said Yahweh unto Moses—Gather thou unto me seventy men, from among the elders of Israel, of whom thou knowest that they are elders of the people and their overseers, —then shalt thou take them unto the tent of meeting, and they shall station themselves there with thee.
Omiyo Jehova Nyasaye nowacho ne Musa kama: “Kelna jodong Israel piero abiriyo ma ingʼeyo ni jotelo kendo ruodhi. Kelgi e Hemb Romo kendo gichungʼ kodi kanyo.
17 Then will I come down, and speak with thee there, and will take of the spirit that is upon thee and put upon them, —and they shall carry, with thee, the burden of the people, and, thou, shalt not carry it by thyself.
Abiro lor mondo awuo kodi kanyo, kendo abiro kawo teko mar loch moko kuomi mane amiyi kendo ami jogo. Gibiro konyi rito ogandano makoro tingʼno ok noturi kendi.
18 And, unto the people, shalt thou say: Hallow yourselves by to-morrow, and ye shall eat flesh, for ye have wept in the ears of Yahweh saying—Who will grant us to eat flesh? for it was well with us in Egypt, —so then Yahweh will give you flesh and ye shall eat.
“Nyis jo-Israel kama: ‘Pwodhreuru ka uikoru ne kiny ma ubiro chamoe ringʼo; nimar Jehova Nyasaye osewinjo ywak maru niya, “Mad dibed ni nitie kama wanyalo yudoe ringʼo mwachamo! Ne wawinjo maber e piny Misri!” Omiyo koro Jehova Nyasaye nomiu ringʼo, ma ubiro chamo.
19 Not one day, shall ye eat nor two days, —nor five days nor ten days, nor twenty days:
Ok unuchame mana kuom ndalo achiel kende, kata ndalo ariyo, kata ndalo abich, kata apar kata piero ariyo,
20 for a month of days until it cometh forth out of your nostrils, so shall it become to you a loathsome thing, —because ye have refused Yahweh who is in your midst, and have wept before him, saying, Wherefore now came we forth out of Egypt?
to unuchame kuom dwe achiel, manyaka othingʼu mi ungʼogi nikech usedagi Jehova Nyasaye modak e kindu kendo useywak e nyima, kuwacho niya, “Angʼo momiyo ne waa Misri?”’”
21 And Moses said, Six hundred thousand footmen, are the people in whose midst am, I, yet thou hast said—Flesh, will I give unto them, and they shall eat for a month of days.
To Musa nodwoko niya, “Antie gi ji alufu mia achiel mawuotho gi tiendgi, to in to iwacho ni, ‘Abiro miyogi ringʼo moromogi chamo kuom dwe achiel mangima!’
22 Shall the flocks and herds, be slaughtered for them, that it may suffice for them? Shall all the fishes of the sea, be gathered together unto them that it may suffice for them?
Bende ginyalo yiengʼ ka kweth mag jamni kod kweth mag dhok oyangʼ duto? Bende ginyalo yiengʼ ka rech duto manie nam omaknegi?”
23 Then said Yahweh unto Moses, Shall the hand of Yahweh, fail? Now, shalt thou see whether my word come to pass unto thee or not.
Jehova Nyasaye nopenjo Musa niya, “Bende nitie gima nyalo tamo Jehova Nyasaye? Kawuononi ibiro ngʼeyo ka wechena gin adier kata ok adier.”
24 And Moses went forth and spake unto the people the words of Yahweh, —and gathered together seventy men from among the elders of the people, and caused them to stand round about the tent.
Omiyo Musa nowuok kendo nonyiso ji gima Jehova Nyasaye nowacho. Nokelo jodong-gi piero abiriyo ma gichokore kanyakla kendo noketogi duto gichungʼ ka gilworo Hemb Romo.
25 Then Yahweh came down, in the cloud, and spake unto him, and took of the spirit that was upon him, and gave unto the seventy men—the elders. And it came to pass that when the spirit rested upon them, they prophesied, and then did so no more.
Eka Jehova Nyasaye nolor e bor polo mi owuoyo kode, kendo nokawo teko moko mane osemiye mi omiyo jodongo piero abiriyogo. Kane Roho odonjo kuomgi, ne gikoro wach, to bangʼ mano ne ok gichako gitimo kamano kendo.
26 Now there were two men left behind in the camp—the name of the one, was Eldad and the name of the other, Medad, so then the spirit, rested on them—they, being among them who were written, though they had not gone forth unto the tent, —but they prophesied in the camp.
Kata kamano, ji ariyo ma nying-gi Eldad kod Medad, mane osekwan kaachiel gi jodongo piero abiriyo-ka nodongʼ e kambi. To kata kane ok gidhi e Hemb Romo kamano, Roho nobiro kuomgi mi gikoro wach e kambi.
27 And there ran a young man, and told Moses and said, —Eldad and Medad, are prophesying in the camp!
Rawera moro noringo mi odhi ir Musa mowachone niya, “Eldad kod Medad koro wach e kambi.”
28 Then responded Joshua son of Nun the attendant of Moses from his youth, and said, —My lord Moses forbid them!
Joshua wuod Nun, mane jakony Musa chakre tin-ne, nowacho ne Musa niya, “Ruodha, kwergi!”
29 But Moses said unto him, Art, thou, jealous for, me? Oh would that, all the people of Yahweh, were prophets! Yea let Yahweh put his spirit upon them!
To Musa nodwoko niya, “Nyiego omaki nikech wachna? Mad ne oganda duto mag Jehova Nyasaye bed jonabi mi oket Roho mare kuomgi!”
30 Then was Moses received back into the camp, —he and the elders of Israel.
Eka Musa kod jodong Israel nodok e kambi.
31 Now, a wind, had sprung up, from Yahweh, and cut off quails from the sea, and let them lie over the camp—as it were a days journey here and a days journey there, round about the camp, —and as it were two cubits on the face of the land.
Eka Jehova Nyasaye notugo yamo mokelo aluru koa e nam. Yamo nokelogi ma gichokore e alwora mar kambi madirom fut adek koa piny, kendo kama ne gichokoreno ne nyalo romo wuoth mar ndalo achiel.
32 And the people rose up all that day and all the night and all the next day, and gathered the quails, he that did least, gathered ten homers, —and they spread them out for themselves spreading away, round about the camp.
Odiechiengno duto kod otieno gi odiechiengʼ maluwe duto ji nowuok kendo nochoko aluru. Onge ngʼama nochoko aluru matin ne atonge apar. Bangʼe ne gimoyogi e kambi mondo gituo.
33 The flesh, was yet between their teeth, not yet chewed, —when the anger of Yahweh, had kindled upon the people, and Yahweh smote the people, with an exceeding great plague.
To kane pok gimuonyo ring alurugo, mirimb Jehova Nyasaye nomedore kuomgi, kendo nonegogi gi masira malich.
34 And the name of that place was called Kibroth-hattaavah—because there, they buried the people who had lusted,
Omiyo kanyo noluongi ni Kibroth Hatava, nikech kanyo ema ne giyikoe joma ne wuoch ringʼo omako.
35 From Kibroth-hattaavah, the people set forward to Hazeroth, —and they remained in Hazeroth.
Koa Kibroth Hatava, ji nodhi nyaka Hazeroth kendo negidak kanyo.
