Aionian Verses
And all his sons and all his daughters rose up to console him but he refused to be consoled, and said—Surely I will go down unto my son mourning to hades! And his father wept for him. (Sheol )
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And he said, My son shall not go down with you, —For, his brother, is dead and, he alone, is left, and as surely as there befall him any mischief by the way wherein ye go, so surely shall ye bring down my grey hairs with sorrow unto hades. (Sheol )
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As surely as ye take, this one also, away from before my face and there befall him any mischief, so surely shall ye bring down my grey hairs, with misfortune to hades. (Sheol )
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so surely shall it come to pass that when he seeth that the lad is not with us, then will he die. So shall thy servants bring down the grey hairs of thy servant our father, with sorrow to hades. (Sheol )
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But, if, a creation, Yahweh create, and the ground open wide her mouth and swallow them up, with all that pertain unto them, and so they go down alive unto hades, then shall ye know, that these men have despised Yahweh. (Sheol )
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so, they, and all that pertained unto them, went down, alive unto hades, —and the earth, closed upon them, and they perished out of the midst of the convocation. (Sheol )
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For, a fire, is kindled in mine anger, And shall burn as far as hades beneath, —And consume the earth with her produce, And set ablaze the foundations of the mountains: (Sheol )
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Yahweh, doth kill, and make alive, —Taketh down to hades, and bringeth up: (Sheol )
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the meshes of hades, had surrounded me, —the snares of death had confronted me, (Sheol )
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Thou, therefore, must do according to thy wisdom, —but will not let his grey hair go down in peace, to hades. (Sheol )
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Now, therefore do not hold him guiltless, for, a wise man, thou art, and wilt know how thou oughtest to deal with him, and wilt suffer his grey hairs to go down with blood, to hades. (Sheol )
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A cloud faileth, and is gone, So, he that descendeth to hades, shall not come up: (Sheol )
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The heights of the heavens, what canst thou do? Depths deeper than hades, what canst thou know? (Sheol )
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Oh that, in hades, thou wouldst hide me! that thou wouldst keep me secret, until the turn of thine anger, that thou wouldst set for me a fixed time, and remember me: (Sheol )
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If I wait for hades as my house, in darkness, have spread out my couch; (Sheol )
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With me to hades, would they go down, If, wholly—into the dust, is the descent! (Sheol )
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They complete, in prosperity, their days, and, in a moment to hades, they sink down. (Sheol )
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Drought and heat, steal away snow water, Hades, them who have sinned. (Sheol )
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Naked is hades before him, and there is no covering to destruction; (Sheol )
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For, in death, is no remembrance of thee, —In hades, who shall give thanks unto thee? (Sheol )
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The lawless, shall return, to hades, all nations forgetful of God. (Sheol )
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For thou wilt not abandon my soul to hades, neither wilt thou suffer thy man of lovingkindness, to see corruption: (Sheol )
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The meshes of hades, had surrounded me, The snares of death, had confronted me, (Sheol )
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O Yahweh! thou hast lifted, out of hades, my soul, Thou hast brought me back to life, from among those who were going down to the pit. (Sheol )
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O Yahweh! let me not be ashamed, For I have called upon thee, Let the lawless be ashamed, Go down in silence to hades! (Sheol )
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Like sheep—into hades, are they driven, Death shall shepherd them, —And the upright shall have dominion over them in the morning, Even their form, is to decay, Hades, is all that remaineth of a habitation for him. (Sheol )
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But, God, will redeem my soul, out of the hand of hades, For he will take me. (Selah) (Sheol )
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Desolations on them! Let them go down into hades alive, For, wicked doings, are at home within them. (Sheol )
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For, thy lovingkindness, is great towards me, And thou hast rescued my soul from Hades beneath. (Sheol )
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For my soul, is sated with misfortunes, And, my life—unto Hades, hath drawn near; (Sheol )
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Who is the man that shall live, and not see death? That can deliver his soul from the hand of hades. (Selah) (Sheol )
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The meshes of death encompassed me, and the distresses of hades, came upon me, Peril and sorrow, I found; (Sheol )
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If I ascend the heavens, there, thou art! If I spread out hades as my couch, behold thee! (Sheol )
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As when one plougheth and furroweth the earth, Scattered about, are our bones at the mouth of hades! (Sheol )
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Let us engulf them, like hades, alive, While in health, like them who are going down to the pit; (Sheol )
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Her feet, are going down to death, —on hades, will her steps take firm hold. (Sheol )
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Ways to hades, are in her house, descending into the chambers of death. (Sheol )
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But he knoweth not, that the shades are there; In the depths of hades, are her guests. (Sheol )
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Hades and destruction, are before Yahweh, how much more then, the hearts of the sons of men. (Sheol )
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The way of life, is upwards to the prudent, that he may depart from hades beneath. (Sheol )
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Thou, with the rod, shalt smite him, and, his soul from hades, shalt thou deliver. (Sheol )
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Hades and destruction, are not satisfied, and, the eyes of a man, are not satisfied. (Sheol )
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Hades, and barrenness, —A land not satisfied with water, and fire, that saith not, Enough! (Sheol )
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Whatsoever thy hand findeth to do, with thy might, do, —for there is no work nor calculation nor knowledge nor wisdom, in hades, whither, thou, art going. (Sheol )
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[SHE] Set me as a seal, upon thy heart, as a seal upon thine arm, For, mighty as death, is love, Exacting as hades, is jealousy, —The flames thereof, are flames of fire, The flash of Yah! (Sheol )
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Therefore, hath hades enlarged her desire, And opened her mouth to its widest, —And their glory, and their multitude and their pomp. and he that is uproarious shall descend thereinto. (Sheol )
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Ask thee a sign, of Yahweh thy God, —Go down deep for a request, Or ascend on high! (Sheol )
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Hades beneath, is excited about thee To meet thine arrival, —Rousing up, for thee Shades, All the he-goats of earth! Maketh rise from their thrones, All the kings of the nations. (Sheol )
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Brought down to Hades, thy pride. The hum of thy harps, Beneath thee, is spread out corruption, And, thy coverlet—worms! (Sheol )
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Howbeit, to Hades, shalt thou be brought down, —To the Recesses of the Pit! (Sheol )
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Because ye have said—We have solemnised a covenant with death, And with hades, have we effected a vision, —The overflowing scourge when it sweepeth by, shall not reach unto us, For we have made lying our refuge. And in falsehood, have we hid ourselves, (Sheol )
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So shall be wiped out your covenant with death, And your vision with hades, not stand, —When the overflowing scourge, sweepeth past, then shall ye be thereby beaten down: (Sheol )
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I, said—In the noontide of my days, I must enter the gates of hades, —I am deprived of the residue of my years! (Sheol )
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For, hades, cannot praise thee Nor, death, celebrate thee, —They who go down to the pit cannot wait for thy faithfulness. (Sheol )
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And hast gone to the king with oil, And hast multiplied thy perfumes, —And hast sent thy messengers afar, And…lowered thyself as far as hades! (Sheol )
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Thus, saith My Lord Yahweh, In the day when he descended into hades, I caused a mourning. I covered over him the roaring deep, And restrained the currents thereof And stayed were the mighty waters, So caused I gloom over him unto Lebanon, And all the trees of the field for him were covered with a shroud. (Sheol )
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At the sound of his fall, I made nations tremble, When I caused him to descend into hades, with them who descend into the pit, — Then were grieved in the earth below-All the trees of Eden, The choicest and best of Lebanon All who had drunk the waters. (Sheol )
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Even they, with him descended into hades. Among them who were thrust through with the sword, - Even his seed who dwelt in his shade in the midst of the nations. (Sheol )
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The chiefs of the mighty shall speak to him out of the midst of hades, with his helpers, - They have descended They have lain down. The uncircumcised! Thrust through by the sword. (Sheol )
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Therefore shall they not lie with the mighty men The fallen ones from age-past times, Who descended into hades with their weapons of war And their swords were placed under their heads. But their iniquities have come upon their bones Because of the terror of the mighty in the land of the living. (Sheol )
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Out of the hand of hades, will I ransom them, out of death, will I redeem them, —Where is thy pestilence, O death? Where thy plague, O hades? Repentance, shall be hid from mine eyes. (Sheol )
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Though they break through into hades, from thence, shall my hand fetch them, —and, though they ascend the heavens, from thence, will I bring them down; (Sheol )
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and said—I cried—out of my distress—unto Yahweh, and he answered me, —Out of the belly of hades, called I, Thou didst hear my voice. (Sheol )
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Moreover also, when wine betrayeth, a man, is arrogant, and findeth no rest, —because he hath enlarged, like hades, his desire, yea, he, is like death, and cannot be satisfied, —but hath gathered unto himself, all the nations, and assembled unto himself, all the peoples. (Sheol )
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But, I, say unto you, that, every one who is angry with his brother, shall be, liable, to judgment, —and, whosoever shall say to his brother, Worthless one!, shall be, liable, to the high council; and, whosoever shall say, Rebel!, shall be, liable, unto the fiery gehenna. (Geenna )
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And, if, thy right eye, is causing thee to stumble, pluck it out, and cast it from thee, —for it profiteth thee, that, one of thy members, should perish, and not, thy whole body, be cast into gehenna. (Geenna )
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And, if, thy right hand, is causing thee to stumble, cut it off, and cast it from thee, —for it profiteth thee, that, one of thy members, should perish, and not, thy whole body, into gehenna, depart. (Geenna )
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And be not in fear, by reason of them that are killing the body, —and, the soul, are not able to kill. But fear, rather, him who is able, both soul and body, to destroy in gehenna! (Geenna )
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And, thou, Capernaum! Unto heaven, shalt thou be uplifted? Unto hades, thou shall be brought down; because, if, in Sodom, had been done the works of power, which were done in thee, it would, in that case, have remained until this day. (Hadēs )
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And, whosoever shall speak a word against the Son of Man, it shall be forgiven him, —but, whosoever shall speak against the Holy Spirit, it shall not be forgiven him, either in this age, or the coming. (aiōn )
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And, he among the thorns sown, the same, is he that, heareth the word, —and, the anxiety of the age and the deceit of riches, choke up the word, and, unfruitful, it becometh. (aiōn )
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And, the enemy that sowed them, is the adversary, and, the harvest, is, the conclusion of an age, and, the reapers, are, messengers. (aiōn )
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Just, therefore, as collected is the darnel, and, with fire is burned, so, will it be in the conclusion of the age: — (aiōn )
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So, will it be in the conclusion of the age: The messengers will come forth, and separate the wicked from among the righteous; (aiōn )
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And, I also, unto thee, say—Thou, art Peter, —and, upon this rock, will I build my assembly, and, the gates of hades, shall not prevail against it. (Hadēs )
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But, if, thy hand or thy foot, be causing thee to stumble, cut it off, and cast it from thee: It is, seemly for thee, to enter into life, maimed or lame, rather than, having two hands or two feet, to be cast into the age-abiding fire. (aiōnios )
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And, if, thine eye, causeth thee to stumble, pluck it out, and cast it from thee: It is, seemly, for thee, one-eyed, into life, to enter, rather than, having two eyes, to be cast into the fiery gehenna. (Geenna )
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And lo! one coming near unto him, said, Teacher! what good thing shall I do, that I may have life age-abiding? (aiōnios )
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And, whosoever left houses, or brethren, or sisters, or father, or mother, or children, or lands, for sake of my name, manifold, shall receive, and life, age-abiding, shall inherit. (aiōnios )
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and, seeing one fig-tree by the way, he came up to it, and nothing, found he thereon, save leaves only, —and he saith unto it—No more, from thee, let fruit spring forth, unto times age-abiding, —and the fig-tree, instantly withered away. (aiōn )
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Alas for you, Scribes and Pharisees, hypocrites: because ye compass sea and dry land, to make one convert—and, when it is done, ye make him a son of gehenna, twofold more than ye. (Geenna )
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Serpents! broods of vipers! how should ye flee from the judgment of gehenna? (Geenna )
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And, as he was sitting upon the Mount of Olives, the disciples came unto him, privately, saying—Tell us, when these things shall be, —and what the sign of thy presence, and the conclusion of the age. (aiōn )
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Then, will he say unto those also, on his left hand: Depart ye from me, accursed ones! Into the age-abiding fire, which hath been prepared for the adversary and his messengers; (aiōnios )
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And, these, shall go away, into, age-abiding, correction, but, the righteous, into, age-abiding, life. (aiōnios )
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Teaching them to observe all things whatsoever I myself have commanded you, And lo! I, am, with you, all the days, until the conclusion of the age. (aiōn )
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But, whosoever shall revile against the Holy Spirit, hath no forgiveness, unto times age-abiding, —but is guilty of an age-abiding sin: (aiōn , aiōnios )
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and, the anxieties of the age, and the deceit of wealth, and the covetings about the remaining things, entering in, choke up the word, and, unfruitful, it becometh; (aiōn )
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And, if thy hand shall cause thee to stumble, cut it off, —it is, seemly, for thee, maimed, to enter into life, rather than having, the two hands, to depart into the gehenna, into the fire that is not quenched; (Geenna )
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And, if thy foot be causing thee to stumble, cut it off, —it is, seemly, for thee, to enter into life, lame, rather than having, the two feet, to be cast into the gehenna; (Geenna )
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And, if thine eye be causing thee to stumble, thrust it out, —it is, seemly, for thee, one-eye, to enter into the kingdom of God, rather than having, two eyes, to be cast into gehenna, (Geenna )
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And, as he was going forth into a road, one, running, and kneeling before him, was questioning him—Good Teacher! what shall I do that, life age—abiding, I may inherit? (aiōnios )
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who shall not receive a hundredfold, now, in this season, houses, and brethren, and sisters, and mothers, and children, and lands, —with persecutions, and, in the age that is coming, life age-abiding. (aiōn , aiōnios )
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And, answering, he said unto it—No more, unto times age-abiding, let anyone of thee, eat fruit. And his disciples were listening. (aiōn )
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And he shall reign over the house of Jacob, unto the ages, and, of his kingdom, there shall be, no end. (aiōn )
Osă vladjaskă p sămănca alu Jakov zauvjek š cara aluj nikad nusă prestanjaskă.” (aiōn )
According as he spake unto our fathers, —To Abraham, and to his seed, —Unto times age-abiding. (aiōn )
Jel ažutat alu Izrael, alu argatu aluj baš kum adat obečală alu sămănca anuastră, alu Abraham š alu kupi aluj, k osă lji fije uvjek d milă.” (aiōn )
According as he hath spoken by mouth of his holy ancient prophets, — (aiōn )
kum jel d mult aobečit pisti vorba alu prorokurlje karje jel atrimjes: (aiōn )
And they were beseeching him that he would not order them, into the abyss, to depart. (Abyssos )
Š sufljeti alji rovj ančiput mult s s ruađje d Isusu s nu naridjaskă s pljače ăn jamă frzdă kraj undje osă fije kaznic. (Abyssos )
And, thou, Capernaum, —Unto heaven, shalt thou be uplifted? …Unto hades, thou shalt be brought down! (Hadēs )
A voj, lumjo ăn trg Kafarnaum, voj sigurno nusă vu drikăc pănla čerj samo daja če jo amfost ăntră voj! Nu! Voj osă vu slubudjec ănklo undje loku d kaznit.” (Hadēs )
And lo! a certain lawyer, arose, putting him to the test, saying—Teacher! by doing what, shall I inherit, life age-abiding? (aiōnios )
Udată kănd Isusu ănvăca, njeki učitelj alu zakonu alu Mojsije sa skulat š antribat p Isusu s l iskušaskă: “Učiteljulje, če trjebje s fak s primjesk vječni život ku Dimizov?” (aiōnios )
But I will suggest to you, whom ye should fear—Fear him who, after killing, hath authority to cast into gehenna, —Yea, I say unto you—Him, fear ye. (Geenna )
Njego osă vu pokazaskă d činje trjebje sa vjec frikă: avjec frikă d Dimizov karje p voj puatje s vu muarje, š atunča p voj s arunče ăn pakao. Da, d jel avjec frikă! (Geenna )
And the lord praised the unrighteous steward, in that with forethought he acted: —Because, the sons of this age, have more forethought than the sons of light, respecting their own generation. (aiōn )
Kănd gospodaru auzăt aja ča fukut nepošteni upravitelju, la pohvalit ča fost aša d snalažljiv. Istina je k lumja p pămăntusta jaštje mult snalažljivi pănd s pripremjaštje d životu alor ăn pămăntusta. Jej jaštje maj mult snalažjivi dăla lumje karje trijaštje ăn lumină pănd s pripremjaštje d životu alor p pămănt karje vinje. (aiōn )
And, I, unto you, say—For yourselves, make ye friends, with the unjust Riches, in order that, as soon as it shall fail, they may welcome you into the age-abiding tents. (aiōnios )
Aša punjec binje urjajke: Koristic bugacija alu pămăntusta s ažutăc alu alcilor š steknic ortačj ăn čerj. Atunča kănd osă fic morc š lăsăc bugacija alu pămăntusta, osă primjaskă p voj ăn vječna kasă. (aiōnios )
And, in hades, lifting up his eyes, being in torments, he seeth Abraham afar off, and Lazarus in his bosom. (Hadēs )
Š bogatašu apljikat ănklo undje loku d kaznit. Pănd s muča, sa ujtat ăn sus, š avizut d dăpartje p Lazar ku Abraham. (Hadēs )
And a certain, ruler, questioned him, saying—Good Teacher! by doing what, shall I inherit life age-abiding? (aiōnios )
Njeki poglavar ăntrijabă p Isusu: “Učiteljulje alu bun, če mora s fakă s primjesk vječni život ku Dimizov?” (aiōnios )
who shall in anywise not receive manifold in this season, and, in the age that is coming, life age-abiding. (aiōn , aiōnios )
već akuma p ăsta pămănt osă primjaskă maj mult njego ča lăsat, a p ăla pămănt karje vinje osă primjaskă vječni život.” (aiōn , aiōnios )
And Jesus said unto them—The sons of this age, marry, and are given in marriage, — (aiōn )
Isusu lja zăs: “Lumja p pămăntusta s suară š s mărită. (aiōn )
But, they who have been accounted worthy, that age, to obtain, and the resurrection that is from among the dead, neither marry, nor are given in marriage; (aiōn )
Ali lumja karje s skuală dăla morc trijaštje p pămăntu alu nov. Š p ălja karje Dimizov smatraštje k je dostojni s trijaskă p pămăntula, nusă ănsuară nič s miritje. (aiōn )
That, whosoever believeth in him, may have life age-abiding. (aiōnios )
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For God, so loved, the world, that, his Only Begotten Son, he gave, —that, whosoever believeth on him, might not perish, but have life age-abiding. (aiōnios )
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He that believeth on the Son, hath life age-abiding: whereas, he that yieldeth not unto the Son, shall not see life, —but, the anger of God, awaiteth him. (aiōnios )
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But, whosoever shall drink of the water which, I, will give him, in nowise shall thirst, unto times age-abiding, —but, the water which I will give him, shall become, within him, a fountain of water, springing up unto life age-abiding. (aiōn , aiōnios )
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he that reapeth, receiveth, a reward, and gathereth fruit unto life age-abiding; that, he that soweth, together may rejoice, with him that reapeth. (aiōnios )
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Verily, verily, I say unto you: He that heareth, my word, and believeth in him that sent me, hath life age-abiding, and, into judgment, cometh not, but hath passed over, out of death into life. (aiōnios )
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Ye search the Scriptures, because, ye, think, by them, to have, life age-abiding; and, those [Scriptures], are they which bear witness concerning me: (aiōnios )
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Be working, not for the food that perisheth, but for the food that endureth unto life age-abiding, —which, the Son of Man, unto you, will give; for upon, the same, hath the Father, even God, set his seal. (aiōnios )
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For, this, is the will of my Father, That, every one that vieweth the Son, and believeth on him, should have life age-abiding, and, I, should raise him up, at the last day. (aiōnios )
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Verily, verily, I say unto you: He that believeth, hath life age-abiding. (aiōnios )
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I, am the living bread, which, out of heaven, came down: If one eat of this bread, he shall live unto times age-abiding; and, the bread, moreover, which, I, will give, is, my flesh—for the world’s life. (aiōn )
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He that feedeth upon my flesh, and drinketh my blood, hath life age-abiding, and, I, will raise him up at the last day; (aiōnios )
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This, is the bread, which, out of heaven, came down: —Not just as your fathers did eat—and died! He that feedeth upon this bread, shall live unto times age-abiding. (aiōn )
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Simon Peter answered him—Lord! unto whom, shall we go? Declarations of life age-abiding, thou hast; (aiōnios )
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Now, the slave, doth not abide in the house, evermore. The Son, abideth, evermore. (aiōn )
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Verily, verily, I say unto you: If anyone shall keep, my word, death, shall he not see, unto times age-abiding. (aiōn )
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The Jews said unto him—Now, we know that, a demon, thou hast: —Abraham, died, and, the prophets, and yet, thou, sayest: If anyone shall keep, my word, in nowise shall he taste of death, unto times age-abiding. (aiōn )
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Out of age-past time, hath it never been heard, that anyone opened the eyes of one who, blind, had been born. (aiōn )
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And, I, give unto them life age-abiding, and in nowise shall they perish, unto times age-abiding; and no one shall carry them off out of my hand. (aiōn , aiōnios )
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And, no one who liveth again and believeth on me, shall in anywise die, unto times age-abiding. Believest thou this? (aiōn )
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He that loveth his life, loseth it; but, he that hateth his life, in this world, unto life age-abiding, shall guard it. (aiōnios )
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The multitude, therefore, answered him—We, have heard, out of the law, that, the Christ, abideth evermore; How then dost, thou, say, —It behoveth the Son of Man to be lifted up? Who is this Son of Man? (aiōn )
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And I know that, his commandment, is, life age-abiding; The things, therefore, which I speak, just as the Father hath told me, so, I speak. (aiōnios )
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Peter saith unto him—In nowise shalt thou, ever, wash my feet. Jesus answered him—If I wash thee not, thou hast no part with me. (aiōn )
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And, I, will request the Father, and, Another Advocate, will he give unto you, that he may be with you age-abidingly, (aiōn )
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Even as thou gavest him authority over all flesh, that, as touching whatsoever thou hast given him, he might give unto them, life age-abiding. (aiōnios )
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And, this, is the age-abiding life, That they get to know thee, the only real God, and him whom thou didst send, Jesus Christ. (aiōnios )
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Because thou wilt not abandon my soul unto hades, neither wilt thou give thy man of lovingkindness to see corruption; (Hadēs )
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With foresight, spake he concerning the resurrection of the Christ—that neither was he abandoned unto hades, nor did his flesh see corruption. (Hadēs )
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Unto whom, indeed, heaven must needs give welcome, until the times of the due establishment of all things, of which God hath spoken through the mouth of his holy age-past prophets. (aiōn )
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And Paul and Barnabas, speaking boldly, said—Unto you, was it necessary, that the word of God should first be spoken: seeing ye are thrusting it from you, and, unworthy, are judging yourselves of the age-abiding life, lo! we turn unto the nations; (aiōnios )
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And they of the nations, hearing [this], began to rejoice, and to be glorifying God, and they believed—as many as had become disposed for life age-abiding. (aiōnios )
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Known from age-past times. (aiōn )
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For, the unseen things of him, from a world’s creation, by the things made, being perceived, are clearly seen, even his eternal power and divinity, —to the end they should be without excuse; (aïdios )
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Who, indeed, exchanged away the truth of God for the falsehood, and rendered worship and service unto the creature rather than unto the Creator, —who is blessed unto the ages. Amen! (aiōn )
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Unto them, on the one hand, who, by way of endurance in good work, are seeking, glory, honour and incorruption, life age-abiding, (aiōnios )
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In order that—just as sin reigned in death, so, also, favour, might reign through righteousness unto life age-abiding, through Jesus Christ our Lord. (aiōnios )
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Whereas, now, having been freed from sin, and made servants unto God, ye have your fruit for sanctification and, the end, life age-abiding. (aiōnios )
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For, the wages of sin, is death; but, God’s gift of favour, is life age-abiding, in Christ Jesus our Lord. (aiōnios )
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Whose are the fathers, and of whom is the Christ—according to the flesh—he who is over all, God, blessed unto the ages. Amen. (aiōn )
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Or, Who shall descend into the abyss? That is, to bring up, Christ, from among the dead; (Abyssos )
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For God hath shut up all together, in a refusal to yield, in order that, upon all, he may bestow mercy. (eleēsē )
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Because, of him, and through him, and unto him, are all things: —unto him, be the glory, unto the ages. Amen! (aiōn )
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And be not configuring yourselves unto this age, but be transforming yourselves by the renewing of your mind, to the end ye may be proving what is the thing willed by God—the good and acceptable and perfect. (aiōn )
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Now, unto him who hath power to establish you, according to my glad-message—even the proclamation of Jesus Christ, according to the revelation of a sacred secret, in age-past times kept silent, (aiōnios )
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But now made manifest, and through means of prophetic scriptures, according to the command of the age-abiding God, for obedience of faith unto all the nations made known, (aiōnios )
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Unto a God, wise alone, through Jesus Christ, [unto whom] be the glory, unto the ages. Amen. (aiōn )
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Where is the wise? Where is the scribe? Where is the disputer of this age? Hath not God made foolish the wisdom of the world? (aiōn )
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Wisdom, however, we do speak, among the full-grown, —wisdom, indeed, not of this age, nor of the rulers of this age, who are to come to nought; (aiōn )
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But we speak, God’s, wisdom, in a sacred secret, that hidden [wisdom], which God marked out beforehand, before the ages, for our glory, — (aiōn )
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Which, none of the rulers of this age had come to know, for, had they known, not, in that case, the Lord of the glory, would they have crucified! (aiōn )
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Let no one be deceiving himself: —if anyone imagineth himself to be wise among you, in this age, let him become foolish, that he may become wise; (aiōn )
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Therefore, if food is an occasion of stumbling unto my brother, in nowise will I eat flesh unto the age that abideth, —that, I may not occasion, my brother, to stumble. (aiōn )
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But, these things, by way of type, were happening unto them, and were written with a view to our admonition, unto whom, the ends of the ages, have reached along. (aiōn )
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Where, O death, is thy victory? Where, O death, is thy sting? (Hadēs )
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In whom, the god of this age, hath blinded the minds of the unbelieving, to the end they may not discern the radiance of the glad-message of the glory of the Christ—who is the image of God. (aiōn )
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For, the momentary lightness of the tribulation, in a manner yet more and more excelling, is working out for us, an age-abiding weight of glory, — (aiōnios )
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So long as we are not looking out for the visible things, but for the invisible; for, the visible things, are temporary, whereas, the invisible, are age-abiding. (aiōnios )
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For we know that—if, our earthly tent-dwelling, should be taken down, we have, a building of God, a dwelling not made by hand, age-abiding in the heavens. (aiōnios )
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Even as it is written—He hath scattered abroad, he hath given to the needy, —his righteousness, abideth to futurity. (aiōn )
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The God and Father of our Lord Jesus, knoweth—He who is blessed unto the ages—that I am not speaking falsely: (aiōn )
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Who gave himself for our sins, that he might deliver us out of the present evil age, according to the will of our God and Father, — (aiōn )
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Unto whom be the glory unto the ages of ages: Amen! (aiōn )
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Because, he that soweth into his own flesh, out of the flesh, shall reap corruption, whereas, he that soweth into the Spirit, out of the Spirit, shall reap age-abiding life. (aiōnios )
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Over-above all principality, authority, and power, and lordship, and every name that is named, not only in this age, but also in the coming one, (aiōn )
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In which at one time ye walked, according to the age of the world, according to the prince of the authority of the air, of the spirit that now energiseth in the sons of disobedience, (aiōn )
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That he might point out, in the oncoming ages, the surpassing riches of his favour in graciousness upon us, in Christ Jesus; (aiōn )
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And to bring to light—what is the administration of the sacred secret which had been hidden away from the ages in God, who did all things create: (aiōn )
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According to a plan of the ages which he made in the anointed Jesus our Lord, — (aiōn )
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Unto him, be the glory, in the assembly, and in Christ Jesus—unto all the generations of the age of ages; Amen: — (aiōn )
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Because our struggle is not against blood and flesh, but, against the principalities, against the authorities, against the world-holders, of this darkness, against the spiritual forces of wickedness in the heavenlies. (aiōn )
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Now, unto our God and Father, be the glory—unto the ages of ages. Amen! (aiōn )
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The sacred secret which had been hidden away from the ages and from the generations, but, now, hath been made manifest unto his saints— (aiōn )
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Who, indeed, a penalty, shall pay—age-abiding destruction from the face of the Lord and from the glory of his might— (aiōnios )
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But may, our Lord Jesus Christ himself, and our God and Father, —Who hath loved you, and given you age-abiding consolation and good hope by favour, (aiōnios )
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Nevertheless, on this account, was mercy shewn me, —that, in me, the chief, Christ Jesus might shew forth his entire longsuffering, for an ensample of them about to believe on him unto life age-abiding. (aiōnios )
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Now, unto the King of the ages, —incorruptible, invisible, alone God, be honour and glory, unto the ages of ages, Amen! (aiōn )
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Be contesting the noble contest of the faith, —lay hold of the age-abiding life—unto which thou wast called, and didst make the noble confession before many witnesses. (aiōnios )
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Who alone hath immortality, dwelling in light unapproachable, —Whom no man hath seen—nor can see: unto whom, be honour and might age-abiding. Amen. (aiōnios )
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Upon them who are rich in the present age, lay thou charge—not to be high-minded, nor to have set their hope on, riches’, uncertainty, —but on God, who offereth us all things richly for enjoying, (aiōn )
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Who hath saved us, and called us with a holy calling, not according to our works, but according to the peculiar purpose and favour—which was given to us in Christ Jesus before age-during times, (aiōnios )
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For this cause, am I enduring, all things, for the sake of the chosen, in order that, they also, may obtain, the salvation, which is in Christ Jesus along with glory age-abiding. (aiōnios )
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For, Demas, hath forsaken me, having loved the present age, and hath journeyed unto Thessalonica; Crescens unto Galatia, Titus unto Dalmatia: (aiōn )
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The Lord will rescue me from every wicked work, and will bring me safe into his heavenly kingdom: unto whom be the glory, unto the ages of ages. Amen. (aiōn )
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In hope of life age-abiding; which God, who cannot lie, promised before age-during times, (aiōnios )
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Putting us under discipline—in order that, —denying ourselves of ungodliness and worldly covetings, in a soberminded and righteous and godly manner, we should live, in the present age, (aiōn )
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In order that, having been declared righteous by his favour, we should be made inheritors, according to hope, of life age-abiding. (aiōnios )
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For, peradventure, for this cause, was he separated for an hour, that, as an age-abiding possession, thou mightest have him back, — (aiōnios )
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At the end of these days, He hath spoken unto us in his Son, —whom he hath appointed heir of all things, through whom also he hath made the ages; (aiōn )
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but, as to the Son, —Thy throne, O God, is unto times age-abiding, and—A sceptre of equity, is the sceptre of his kingdom, (aiōn )
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As also, in a different place, he saith—Thou, art a priest, age-abidingly, according to the rank of Melchizedek: (aiōn )
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And, being made perfect, became, to all them that obey him, Author of salvation age-abiding; (aiōnios )
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Of immersions—in respect of teaching, and of the laying on of hands, of the resurrection of the dead, and of judgment age-abiding; — (aiōnios )
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And have tasted God’s utterance to be, sweet, mighty works also of a coming age, (aiōn )
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Where a forerunner in our behalf hath entered, even Jesus, who, according to the rank of Melchizedek, hath become, a high-priest unto times age-abiding. (aiōn )
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For it is witnessed—Thou, art a priest, age-abidingly, according to the rank of Melchizedek. (aiōn )
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For, they, indeed, apart from oath-taking, have been made priests, but, he, with an oath-taking, through him that was saying unto him—The Lord sware, and will not regret, —Thou, art a priest, age-abidingly (aiōn )
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But, he, by reason of his remaining age-abidingly, untransmissible, holdeth, the priesthood. (aiōn )
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For, the law, constituteth, men, high-priests, having, weakness; but, the word of the oath-taking, which cometh after the law, A Son, age-abidingly, made perfect. (aiōn )
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Nor yet through blood of goats and calves, but through his own blood he entered once for all into the Holy place, age-abiding redemption discovering. (aiōnios )
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How much rather shall the blood of the Christ, who through an age-abiding spirit offered himself unspotted unto God, purify our conscience from dead works, to the rendering of divine-service, unto a Living God? (aiōnios )
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And, for this cause, of a new covenant, is he mediator, —to the end that, death coming to pass for the redemption of the transgressions against the first covenant, the called might receive the promise of the age-abiding inheritance; (aiōnios )
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Else had it been needful for him, ofttimes, to suffer, from the foundation of the world; but, now, once for all, upon a conjunction of the ages, for a setting aside of sin through means of his sacrifice, hath he been made manifest; (aiōn )
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By faith, we understand the ages to have been fitted together, by declaration of God, —to the end that, not out of things appearing, should that which is seen, have come into existence. (aiōn )
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Jesus Christ, yesterday, and to-day, is the same, —and unto the ages. (aiōn )
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But, the God of peace, He that led up from among the dead the great Shepherd of the sheep, with the blood of an age-abiding covenant, —our Lord Jesus, (aiōnios )
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Fit you, by every good work, for the doing of his will, doing within us, that which is well-pleasing, before him through Jesus Christ: to whom be the glory, unto the ages of ages. Amen. (aiōn )
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And, the tongue, is a fire, —[as], the world of unrighteousness, the tongue, becometh fixed among our members, that which defileth the whole body and setteth on fire the wheel of our natural life, and is set on fire, by gehenna! (Geenna )
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Having been regenerated—Not out of corruptible seed, but incorruptible—through means of the word of a Living and Abiding God; (aiōn )
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But the declaration of the Lord age-abidingly remaineth; And, this, is a declaration which in the joyful message hath been announced unto you. (aiōn )
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If any one speaketh, as oracles of God, if any one ministereth, as of strength which, God, supplieth, —that, in all things, God may be glorified through Jesus Christ, —unto whom are the glory and the dominion, unto the ages of ages. Amen! (aiōn )
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Howbeit, the God of all favour—who hath called you unto his age-abiding glory in Christ—when, for a little, ye have suffered, Himself, will adjust, confirm, strengthen: — (aiōnios )
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Unto him, be the dominion, unto the ages. Amen! (aiōn )
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For, thus, shall richly be further supplied unto you—the entrance into the age-abiding kingdom of our Lord and Saviour Jesus Christ. (aiōnios )
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For—if, God, spared not, messengers, when they sinned, but, to pits of gloom, consigning them, in the lowest hades, delivered them up to be kept, unto judgment, — (Tartaroō )
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But be growing in the favour and knowledge of our Lord and Saviour Jesus Christ: —unto whom be the glory, both now and unto a day that abideth. (aiōn )
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And, the Life, was made manifest, and we have seen, and are bearing witness, and announcing unto you, the Age-abiding Life, which, indeed, was with the Father, and was made manifest unto us; (aiōnios )
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And, the world, passeth away, and the coveting [thereof], but, he that doeth the will of God, endureth unto times age-abiding. (aiōn )
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And, this, is the promise, which he hath promised unto us, —The age-abiding life. (aiōnios )
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Whosoever is hating his brother, is, a murderer; and ye know that, no murderer, hath life age-during, within him abiding. (aiōnios )
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And, this, is the witness: —that, life age-abiding, hath God given unto us, and, this life, is, in his Son: (aiōnios )
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These things, have I written unto you—in order that ye may know that ye have, Life Age-abiding—unto you who believe on the name of the Son of God. (aiōnios )
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We know, moreover, that, the Son of God, hath come, and hath given us insight, so that we are getting to understand, him that is Real, —and we are in him that is Real, in his Son Jesus Christ. This, is the Real God, and life age-abiding. (aiōnios )
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For the sake of the truth that abideth in us, and, with us, shall be unto times age-abiding, (aiōn )
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Messengers also, even them who had not kept their own principality, but had forsaken their proper dwelling, unto the judgment of the great day in perpetual bonds under thick gloom, hath he reserved. (aïdios )
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As, Sodom and Gomorrah, and the cities around them, having in like manner to these given themselves over to fornication, and gone away after other kind of flesh, lie exposed as an example, a penalty of age-abiding fire, undergoing. (aiōnios )
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Wild waves of sea, foaming out their own infamies, wandering stars, for whom the gloom of darkness age-abiding hath been reserved. (aiōn )
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Yourselves, in God’s love, keep, —awaiting the mercy of our Lord Jesus Christ, unto age-abiding life. (aiōnios )
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Unto God alone our Saviour, through Jesus Christ our Lord, be glory, greatness, dominion, and authority, before all the [by-gone] age, and now, and unto all the [coming] ages. Amen! (aiōn )
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and he hath made us [to be] a kingdom—priests unto his God and Father, Unto him, be the glory, and the dominion, unto the ages. Amen. (aiōn )
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and the Living One, —and I became dead; —and lo! living, am I, unto the ages of ages, and have the keys of death and of hades. (aiōn , Hadēs )
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And, whensoever the living creatures shall give glory, and honour, and thanksgiving, unto him that sitteth upon the throne, unto him that liveth unto the ages of ages, (aiōn )
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the four and twenty elders will fall down before him that sitteth upon the throne, and do homage unto him that liveth unto the ages of ages, —and will cast their crowns before the throne, saying— (aiōn )
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And, every created thing which was in heaven, and upon the earth, and under the earth, and upon the sea, and, all the things in them, heard I, saying—Unto him that sitteth upon the throne, and unto the Lamb, be the blessing, and the honour, and the glory, and the dominion, unto the ages of ages! (aiōn )
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And I saw, and lo! a livid horse, —and he that was sitting thereupon had for a name, Death, and, Hades, was following with him; and there was given unto them authority over the fourth of the earth, to slay with sword, and with famine, and with death, and by the wild beasts of the earth. (Hadēs )
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saying—Amen! The blessing, and the glory, and the wisdom, and the thanksgiving, and the honour, and the power, and the might, —be unto our God, unto the ages of ages. [Amen]! (aiōn )
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And, the fifth messenger, sounded; and I saw a star, out of heaven, fallen unto the earth, and there was given unto him the key of the shaft of the abyss. (Abyssos )
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And he opened the shaft of the abyss; and there came up a smoke out of the shaft, as the smoke of a great furnace, and the sun and the air were darkened, by reason of the smoke of the shaft. (Abyssos )
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They have over them, as king, the messenger of the abyss, whose name, in Hebrew, is Abaddon, and, in the Greek, he hath for name, Destroyer. (Abyssos )
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and sware, by him that liveth unto the ages of ages, who created heaven, and the things that are therein, and the earth, and the things that are therein, [and the sea, and the things that are therein, ] Delay, no longer, shall there be; (aiōn )
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And, as soon as they have completed their witnessing, the wild-beast that is to come up out of the abyss, will make war with them, and overcome them, and slay them. (Abyssos )
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And, the seventh messenger, sounded; and there came to be loud voices in heaven, saying—The kingdom of the world, hath become [the kingdom] of our Lord and of his Christ, and he shall reign unto the ages of ages. (aiōn )
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And I saw another messenger, flying in mid-heaven, having an age-abiding glad-message to announce unto them who are dwelling upon the earth, even unto every nation and tribe and tongue and people, (aiōnios )
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And, the smoke of their torment, unto ages of ages, ascendeth; And they have no rest day or night, who do homage unto the beast and his image, or if anyone receiveth the mark of his name. (aiōn )
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And, one of the four living creatures, gave, unto the seven messengers, seven golden bowls, full of the wrath of God who liveth unto the ages of ages. (aiōn )
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The wild-beast which thou sawest, was, and is not, and is about to come up out of the abyss, and into, destruction, goeth away. And they who are dwelling upon the earth whose name is not written upon the book of life from the foundation of the world, will be astonished, when they see the wild-beast, because it was, and is not, and shall be present. (Abyssos )
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And, a second time, have they said—Hallelujah! And, her smoke, ascendeth unto ages of ages. (aiōn )
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And the wild-beast, was taken, and, with him, the false prophet who wrought the signs before him, whereby he deceived them who received the mark of the wild-beast and them who were doing homage unto his image, —alive, were they two cast into the lake of fire that burneth with brimstone. (Limnē Pyr )
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And I saw a messenger, coming down out of heaven, having the key of the abyss, and a great chain upon his hand; (Abyssos )
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and cast him into the abyss, and fastened and sealed [it] over him, —that he might not deceive the nations any more, until the thousand years, should be ended: after these, must he be loosed for a short time. (Abyssos )
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and, the Adversary that had been deceiving them, was cast into the lake of fire and brimstone, where [were] both the wild-beast and the false-prophet; and they shall be tormented, day and night, unto the ages of ages. (aiōn , Limnē Pyr )
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And the sea gave up the dead that were in it, and, death and hades, gave up the dead that were in them; and they were judged, each one, according to their works. (Hadēs )
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And, death and hades, were cast into the lake of fire. This, is, the second death—the lake of fire. (Hadēs , Limnē Pyr )
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And, if anyone was not found, in the book of life, written, he was cast into the lake of fire. (Limnē Pyr )
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But, as for the timid, and disbelieving, and abominable, and murderers, and fornicators, and sorcerers, and idolaters, and all the false, their part, is in the lake that burneth with fire and brimstone, —which is the second death. (Limnē Pyr )
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And, night, shall be, no more; and they have no need of the light of a lamp or the light of a sun, because, the Lord, God, will give them light, —and they shall reign unto the ages of ages. (aiōn )
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