Aionian Verses
And all his sons and all his daughters rose up to console him but he refused to be consoled, and said—Surely I will go down unto my son mourning to hades! And his father wept for him. (Sheol )
Than came all his sonnes ad all his doughters to comforte him. And he wold not be comforted but sayde: I will go doune in to ye grave vnto my sonne mornynge. And thus his father wepte for him. (Sheol )
And he said, My son shall not go down with you, —For, his brother, is dead and, he alone, is left, and as surely as there befall him any mischief by the way wherein ye go, so surely shall ye bring down my grey hairs with sorrow unto hades. (Sheol )
And he sayde: my sonne shall not go downe with you. For his brother is dead and he is left alone Moreouer some mysfortune myght happen vpon him by the waye which ye goo. And so shuld ye brynge my gray head with sorowe vnto the graue. (Sheol )
As surely as ye take, this one also, away from before my face and there befall him any mischief, so surely shall ye bring down my grey hairs, with misfortune to hades. (Sheol )
Yf ye shall take this also awaye fro me and some mysfortune happen apon him then shall ye brynge my gray heed with sorow vnto the grave. (Sheol )
so surely shall it come to pass that when he seeth that the lad is not with us, then will he die. So shall thy servants bring down the grey hairs of thy servant our father, with sorrow to hades. (Sheol )
then as soone as he seeth that the lad is not come he will dye. So shall we thy servautes brynge the gray hedde of thy servaunt oure father with sorow vnto the grave. (Sheol )
But, if, a creation, Yahweh create, and the ground open wide her mouth and swallow them up, with all that pertain unto them, and so they go down alive unto hades, then shall ye know, that these men have despised Yahweh. (Sheol )
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so, they, and all that pertained unto them, went down, alive unto hades, —and the earth, closed upon them, and they perished out of the midst of the convocation. (Sheol )
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For, a fire, is kindled in mine anger, And shall burn as far as hades beneath, —And consume the earth with her produce, And set ablaze the foundations of the mountains: (Sheol )
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Yahweh, doth kill, and make alive, —Taketh down to hades, and bringeth up: (Sheol )
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the meshes of hades, had surrounded me, —the snares of death had confronted me, (Sheol )
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Thou, therefore, must do according to thy wisdom, —but will not let his grey hair go down in peace, to hades. (Sheol )
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Now, therefore do not hold him guiltless, for, a wise man, thou art, and wilt know how thou oughtest to deal with him, and wilt suffer his grey hairs to go down with blood, to hades. (Sheol )
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A cloud faileth, and is gone, So, he that descendeth to hades, shall not come up: (Sheol )
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The heights of the heavens, what canst thou do? Depths deeper than hades, what canst thou know? (Sheol )
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Oh that, in hades, thou wouldst hide me! that thou wouldst keep me secret, until the turn of thine anger, that thou wouldst set for me a fixed time, and remember me: (Sheol )
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If I wait for hades as my house, in darkness, have spread out my couch; (Sheol )
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With me to hades, would they go down, If, wholly—into the dust, is the descent! (Sheol )
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They complete, in prosperity, their days, and, in a moment to hades, they sink down. (Sheol )
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Drought and heat, steal away snow water, Hades, them who have sinned. (Sheol )
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Naked is hades before him, and there is no covering to destruction; (Sheol )
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For, in death, is no remembrance of thee, —In hades, who shall give thanks unto thee? (Sheol )
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The lawless, shall return, to hades, all nations forgetful of God. (Sheol )
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For thou wilt not abandon my soul to hades, neither wilt thou suffer thy man of lovingkindness, to see corruption: (Sheol )
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The meshes of hades, had surrounded me, The snares of death, had confronted me, (Sheol )
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O Yahweh! thou hast lifted, out of hades, my soul, Thou hast brought me back to life, from among those who were going down to the pit. (Sheol )
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O Yahweh! let me not be ashamed, For I have called upon thee, Let the lawless be ashamed, Go down in silence to hades! (Sheol )
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Like sheep—into hades, are they driven, Death shall shepherd them, —And the upright shall have dominion over them in the morning, Even their form, is to decay, Hades, is all that remaineth of a habitation for him. (Sheol )
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But, God, will redeem my soul, out of the hand of hades, For he will take me. (Selah) (Sheol )
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Desolations on them! Let them go down into hades alive, For, wicked doings, are at home within them. (Sheol )
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For, thy lovingkindness, is great towards me, And thou hast rescued my soul from Hades beneath. (Sheol )
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For my soul, is sated with misfortunes, And, my life—unto Hades, hath drawn near; (Sheol )
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Who is the man that shall live, and not see death? That can deliver his soul from the hand of hades. (Selah) (Sheol )
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The meshes of death encompassed me, and the distresses of hades, came upon me, Peril and sorrow, I found; (Sheol )
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If I ascend the heavens, there, thou art! If I spread out hades as my couch, behold thee! (Sheol )
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As when one plougheth and furroweth the earth, Scattered about, are our bones at the mouth of hades! (Sheol )
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Let us engulf them, like hades, alive, While in health, like them who are going down to the pit; (Sheol )
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Her feet, are going down to death, —on hades, will her steps take firm hold. (Sheol )
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Ways to hades, are in her house, descending into the chambers of death. (Sheol )
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But he knoweth not, that the shades are there; In the depths of hades, are her guests. (Sheol )
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Hades and destruction, are before Yahweh, how much more then, the hearts of the sons of men. (Sheol )
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The way of life, is upwards to the prudent, that he may depart from hades beneath. (Sheol )
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Thou, with the rod, shalt smite him, and, his soul from hades, shalt thou deliver. (Sheol )
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Hades and destruction, are not satisfied, and, the eyes of a man, are not satisfied. (Sheol )
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Hades, and barrenness, —A land not satisfied with water, and fire, that saith not, Enough! (Sheol )
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Whatsoever thy hand findeth to do, with thy might, do, —for there is no work nor calculation nor knowledge nor wisdom, in hades, whither, thou, art going. (Sheol )
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[SHE] Set me as a seal, upon thy heart, as a seal upon thine arm, For, mighty as death, is love, Exacting as hades, is jealousy, —The flames thereof, are flames of fire, The flash of Yah! (Sheol )
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Therefore, hath hades enlarged her desire, And opened her mouth to its widest, —And their glory, and their multitude and their pomp. and he that is uproarious shall descend thereinto. (Sheol )
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Ask thee a sign, of Yahweh thy God, —Go down deep for a request, Or ascend on high! (Sheol )
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Hades beneath, is excited about thee To meet thine arrival, —Rousing up, for thee Shades, All the he-goats of earth! Maketh rise from their thrones, All the kings of the nations. (Sheol )
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Brought down to Hades, thy pride. The hum of thy harps, Beneath thee, is spread out corruption, And, thy coverlet—worms! (Sheol )
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Howbeit, to Hades, shalt thou be brought down, —To the Recesses of the Pit! (Sheol )
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Because ye have said—We have solemnised a covenant with death, And with hades, have we effected a vision, —The overflowing scourge when it sweepeth by, shall not reach unto us, For we have made lying our refuge. And in falsehood, have we hid ourselves, (Sheol )
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So shall be wiped out your covenant with death, And your vision with hades, not stand, —When the overflowing scourge, sweepeth past, then shall ye be thereby beaten down: (Sheol )
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I, said—In the noontide of my days, I must enter the gates of hades, —I am deprived of the residue of my years! (Sheol )
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For, hades, cannot praise thee Nor, death, celebrate thee, —They who go down to the pit cannot wait for thy faithfulness. (Sheol )
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And hast gone to the king with oil, And hast multiplied thy perfumes, —And hast sent thy messengers afar, And…lowered thyself as far as hades! (Sheol )
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Thus, saith My Lord Yahweh, In the day when he descended into hades, I caused a mourning. I covered over him the roaring deep, And restrained the currents thereof And stayed were the mighty waters, So caused I gloom over him unto Lebanon, And all the trees of the field for him were covered with a shroud. (Sheol )
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At the sound of his fall, I made nations tremble, When I caused him to descend into hades, with them who descend into the pit, — Then were grieved in the earth below-All the trees of Eden, The choicest and best of Lebanon All who had drunk the waters. (Sheol )
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Even they, with him descended into hades. Among them who were thrust through with the sword, - Even his seed who dwelt in his shade in the midst of the nations. (Sheol )
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The chiefs of the mighty shall speak to him out of the midst of hades, with his helpers, - They have descended They have lain down. The uncircumcised! Thrust through by the sword. (Sheol )
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Therefore shall they not lie with the mighty men The fallen ones from age-past times, Who descended into hades with their weapons of war And their swords were placed under their heads. But their iniquities have come upon their bones Because of the terror of the mighty in the land of the living. (Sheol )
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Out of the hand of hades, will I ransom them, out of death, will I redeem them, —Where is thy pestilence, O death? Where thy plague, O hades? Repentance, shall be hid from mine eyes. (Sheol )
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Though they break through into hades, from thence, shall my hand fetch them, —and, though they ascend the heavens, from thence, will I bring them down; (Sheol )
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and said—I cried—out of my distress—unto Yahweh, and he answered me, —Out of the belly of hades, called I, Thou didst hear my voice. (Sheol )
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Moreover also, when wine betrayeth, a man, is arrogant, and findeth no rest, —because he hath enlarged, like hades, his desire, yea, he, is like death, and cannot be satisfied, —but hath gathered unto himself, all the nations, and assembled unto himself, all the peoples. (Sheol )
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But, I, say unto you, that, every one who is angry with his brother, shall be, liable, to judgment, —and, whosoever shall say to his brother, Worthless one!, shall be, liable, to the high council; and, whosoever shall say, Rebel!, shall be, liable, unto the fiery gehenna. (Geenna )
But I say vnto you whosoever is angre with hys brother shalbe in daunger of iudgement. Whosoeuer sayeth vnto his brother Racha shalbe in dauger of a cousell. But whosoeuer sayeth thou fole shalbe in dauger of hell fyre. (Geenna )
And, if, thy right eye, is causing thee to stumble, pluck it out, and cast it from thee, —for it profiteth thee, that, one of thy members, should perish, and not, thy whole body, be cast into gehenna. (Geenna )
Wherfore yf thy right eye offende ye plucke hym out and caste him from the. Better it is for the yt one of thy membres perisshe then that thy hole bodye shuld be cast into hell. (Geenna )
And, if, thy right hand, is causing thee to stumble, cut it off, and cast it from thee, —for it profiteth thee, that, one of thy members, should perish, and not, thy whole body, into gehenna, depart. (Geenna )
Also if thy right honde offend ye cut hym of and caste hym from the. Better yt ys that one of thy membres perisshe then that all thy body shulde be caste in to hell. (Geenna )
And be not in fear, by reason of them that are killing the body, —and, the soul, are not able to kill. But fear, rather, him who is able, both soul and body, to destroy in gehenna! (Geenna )
And feare ye not them which kyll the body and be not able to kyll the soule. But rather feare hym which is able to destroye bothe soule and body into hell. (Geenna )
And, thou, Capernaum! Unto heaven, shalt thou be uplifted? Unto hades, thou shall be brought down; because, if, in Sodom, had been done the works of power, which were done in thee, it would, in that case, have remained until this day. (Hadēs )
And thou Capernau which art lift vp vnto heve shalt be brought doune to hell. For if the miracles which have bene done in the had bene shewed in zodom: they had remayned to this daye. (Hadēs )
And, whosoever shall speak a word against the Son of Man, it shall be forgiven him, —but, whosoever shall speak against the Holy Spirit, it shall not be forgiven him, either in this age, or the coming. (aiōn )
And whoso ever speaketh a worde agaynst the sonne of man it shalbe forgeven him. But whosoever speaketh agaynst the holy goost it shall not be forgeven hym: no nether in this worlde nether in the worlde to come. (aiōn )
And, he among the thorns sown, the same, is he that, heareth the word, —and, the anxiety of the age and the deceit of riches, choke up the word, and, unfruitful, it becometh. (aiōn )
He yt was sowne amoge thornes is he yt heareth ye worde of God: but the care of this worlde and the dissaytfulnes of ryches choke ye worde and so is he made vnfrutfull. (aiōn )
And, the enemy that sowed them, is the adversary, and, the harvest, is, the conclusion of an age, and, the reapers, are, messengers. (aiōn )
And the enemye that soweth the is ye devell. The harvest is ye end of the worlde. And the repers be ye angels. (aiōn )
Just, therefore, as collected is the darnel, and, with fire is burned, so, will it be in the conclusion of the age: — (aiōn )
For eve as the tares are gaddred and bret in ye fyre: so shall it be in ye ende of this worlde. (aiōn )
So, will it be in the conclusion of the age: The messengers will come forth, and separate the wicked from among the righteous; (aiōn )
So shall it be at the ende of the worlde. The angels shall come oute and sever the bad from the good (aiōn )
And, I also, unto thee, say—Thou, art Peter, —and, upon this rock, will I build my assembly, and, the gates of hades, shall not prevail against it. (Hadēs )
And I saye also vnto the yt thou arte Peter: and apon this rocke I wyll bylde my congregacion. And the gates of hell shall not prevayle ageynst it. (Hadēs )
But, if, thy hand or thy foot, be causing thee to stumble, cut it off, and cast it from thee: It is, seemly for thee, to enter into life, maimed or lame, rather than, having two hands or two feet, to be cast into the age-abiding fire. (aiōnios )
Wherfore yf thy honde or thy fote offende the cut him of and cast him from the. It ys better for the to enter into lyfe halt or maymed rather then thou shuldest havinge two hondes or two fete be cast into everlasting fyre. (aiōnios )
And, if, thine eye, causeth thee to stumble, pluck it out, and cast it from thee: It is, seemly, for thee, one-eyed, into life, to enter, rather than, having two eyes, to be cast into the fiery gehenna. (Geenna )
And yf also thyne eye offende the plucke him oute and caste him from the. It is better for the to enter into lyfe with one eye then havyng two eyes to be cast into hell fyre. (Geenna )
And lo! one coming near unto him, said, Teacher! what good thing shall I do, that I may have life age-abiding? (aiōnios )
And beholde one came and sayde vnto him: good master what good thinge shall I do that I maye have eternall lyfe? (aiōnios )
And, whosoever left houses, or brethren, or sisters, or father, or mother, or children, or lands, for sake of my name, manifold, shall receive, and life, age-abiding, shall inherit. (aiōnios )
And whosoever forsaketh housses or brethren or systers other father or mother or wyfe or chyldren or landes for my names sake ye same shall receave an hundred folde and shall inheret everlastynge lyfe. (aiōnios )
and, seeing one fig-tree by the way, he came up to it, and nothing, found he thereon, save leaves only, —and he saith unto it—No more, from thee, let fruit spring forth, unto times age-abiding, —and the fig-tree, instantly withered away. (aiōn )
and spyed a fygge trre in the waye and came to it and founde nothinge theron but leves only and sayd to it never frute growe on the hence forwardes. And ano the fygge tree wyddered awaye. (aiōn )
Alas for you, Scribes and Pharisees, hypocrites: because ye compass sea and dry land, to make one convert—and, when it is done, ye make him a son of gehenna, twofold more than ye. (Geenna )
Wo be vnto you Scribes and Pharises ypocrites which compasse see and londe to bringe one in to youre belefe: and when he ys brought ye make him two folde more the chylde of hell then ye youre selves are. (Geenna )
Serpents! broods of vipers! how should ye flee from the judgment of gehenna? (Geenna )
Yee serpentes and generacion of vipers how shuld ye scape ye dapnacio of hell? (Geenna )
And, as he was sitting upon the Mount of Olives, the disciples came unto him, privately, saying—Tell us, when these things shall be, —and what the sign of thy presence, and the conclusion of the age. (aiōn )
And as he sat vpon the mout Olivete his disciples came vnto hym secretely sayinge. Tell vs when these thinges shalbe? And what signe shalbe of thy comynge and of the ende of the worlde? (aiōn )
Then, will he say unto those also, on his left hand: Depart ye from me, accursed ones! Into the age-abiding fire, which hath been prepared for the adversary and his messengers; (aiōnios )
Then shall the kynge saye vnto them that shalbe on the lyfte hande: departe from me ye coursed into everlastinge fire which is prepared for the devyll and his angels. (aiōnios )
And, these, shall go away, into, age-abiding, correction, but, the righteous, into, age-abiding, life. (aiōnios )
And these shall go into everlastinge payne: And the righteous into lyfe eternall. (aiōnios )
Teaching them to observe all things whatsoever I myself have commanded you, And lo! I, am, with you, all the days, until the conclusion of the age. (aiōn )
Teachinge them to observe all thynges what soever I comcommaunded you. And lo I am with you all waye even vntyll the ende of the worlde. (aiōn )
But, whosoever shall revile against the Holy Spirit, hath no forgiveness, unto times age-abiding, —but is guilty of an age-abiding sin: (aiōn , aiōnios )
But he that blasphemeth ye holy goost shall never have forgevenes: but is in dauger of eternall dapnacion: (aiōn , aiōnios )
and, the anxieties of the age, and the deceit of wealth, and the covetings about the remaining things, entering in, choke up the word, and, unfruitful, it becometh; (aiōn )
and ye care of this worlde and ye disseytfulnes of ryches and the lustes of other thinges entre in and choocke ye worde and it is made vnfrutfull. (aiōn )
And, if thy hand shall cause thee to stumble, cut it off, —it is, seemly, for thee, maimed, to enter into life, rather than having, the two hands, to depart into the gehenna, into the fire that is not quenched; (Geenna )
wherfore yf thy hande offende ye cut him of. It is better for ye to entre into lyffe maymed then havynge two hondes goo into hell into fire yt never shalbe quenched (Geenna )
And, if thy foot be causing thee to stumble, cut it off, —it is, seemly, for thee, to enter into life, lame, rather than having, the two feet, to be cast into the gehenna; (Geenna )
Lykewyse yf thy fote offende the cut him of. For it is better for the to goo halt into lyfe then havynge two fete to be cast into hell into fyre that never shalbe quenched: (Geenna )
And, if thine eye be causing thee to stumble, thrust it out, —it is, seemly, for thee, one-eye, to enter into the kingdom of God, rather than having, two eyes, to be cast into gehenna, (Geenna )
Even so yf thyne eye offende the plucke him oute. It is better for the to goo into the kyngdom of god with one eye then havynge two eyes to be caste into hell fyre: (Geenna )
And, as he was going forth into a road, one, running, and kneeling before him, was questioning him—Good Teacher! what shall I do that, life age—abiding, I may inherit? (aiōnios )
And when he was come in to the waye ther came one runninge and kneled to him and axed him: good master what shall I do that I maye enheret eternall lyfe? (aiōnios )
who shall not receive a hundredfold, now, in this season, houses, and brethren, and sisters, and mothers, and children, and lands, —with persecutions, and, in the age that is coming, life age-abiding. (aiōn , aiōnios )
which shall not receave an houndred foolde nowe in this lyfe: houses and brethren and sisters and mothers and chyldren and londes with persecucions: and in the worlde to come eternall lyfe. (aiōn , aiōnios )
And, answering, he said unto it—No more, unto times age-abiding, let anyone of thee, eat fruit. And his disciples were listening. (aiōn )
And Iesus answered and sayde to it: never man eate frute of the here after whill ye worlde stondith. And his disciples hearde it. (aiōn )
And he shall reign over the house of Jacob, unto the ages, and, of his kingdom, there shall be, no end. (aiōn )
and he shall raygne over ye housse of Iacob forever and of his kyngdome shalbe none ende. (aiōn )
According as he spake unto our fathers, —To Abraham, and to his seed, —Unto times age-abiding. (aiōn )
Even as he promised to oure fathers Abraham and to his seede for ever. (aiōn )
According as he hath spoken by mouth of his holy ancient prophets, — (aiōn )
Even as he promised by ye mouth of his holy prophetes which were sens ye worlde began (aiōn )
And they were beseeching him that he would not order them, into the abyss, to depart. (Abyssos )
And they besought him yt he wolde not comaunde the to goo out into ye depe. (Abyssos )
And, thou, Capernaum, —Unto heaven, shalt thou be uplifted? …Unto hades, thou shalt be brought down! (Hadēs )
And thou Capernau which art exalted to heave shalt be thrust doune to hell. (Hadēs )
And lo! a certain lawyer, arose, putting him to the test, saying—Teacher! by doing what, shall I inherit, life age-abiding? (aiōnios )
And beholde a certayne Lawere stode vp and tempted him sayinge: Master what shall I do to inheret eternall life? (aiōnios )
But I will suggest to you, whom ye should fear—Fear him who, after killing, hath authority to cast into gehenna, —Yea, I say unto you—Him, fear ye. (Geenna )
But I will shewe you whom ye shall feare. Feare him which after he hath killed hath power to cast into hell. Ye I saye vnto you him feare. (Geenna )
And the lord praised the unrighteous steward, in that with forethought he acted: —Because, the sons of this age, have more forethought than the sons of light, respecting their own generation. (aiōn )
And the lorde comended the vniust stewarde because he had done wysly. For ye chyldren of this worlde are in their kynde wyser then ye chyldren of lyght. (aiōn )
And, I, unto you, say—For yourselves, make ye friends, with the unjust Riches, in order that, as soon as it shall fail, they may welcome you into the age-abiding tents. (aiōnios )
And I saye also vnto you: make you frendes of the wicked mammon that when ye shall departe they may receave you into everlastinge habitacions. (aiōnios )
And, in hades, lifting up his eyes, being in torments, he seeth Abraham afar off, and Lazarus in his bosom. (Hadēs )
And beinge in hell in tormetes he lyfte vp his eyes and sawe Abraham a farre of and Lazarus in his bosome (Hadēs )
And a certain, ruler, questioned him, saying—Good Teacher! by doing what, shall I inherit life age-abiding? (aiōnios )
And a certayne ruler axed him sayinge: Good Master: what ought I to do to obtayne eternall lyfe? (aiōnios )
who shall in anywise not receive manifold in this season, and, in the age that is coming, life age-abiding. (aiōn , aiōnios )
which same shall not receave moche moore in this worlde: and in the worlde to come lyfe everlastinge. (aiōn , aiōnios )
And Jesus said unto them—The sons of this age, marry, and are given in marriage, — (aiōn )
Iesus answered and sayde vnto them. The chyldre of this worlde mary wyves and are maryed (aiōn )
But, they who have been accounted worthy, that age, to obtain, and the resurrection that is from among the dead, neither marry, nor are given in marriage; (aiōn )
but they which shalbe made worthy to enioye that worlde and the resurreccion from deeth nether mary wyves nether are maryed (aiōn )
That, whosoever believeth in him, may have life age-abiding. (aiōnios )
that none that beleveth in him perisshe: but have eternall lyfe. (aiōnios )
For God, so loved, the world, that, his Only Begotten Son, he gave, —that, whosoever believeth on him, might not perish, but have life age-abiding. (aiōnios )
For God so loveth the worlde yt he hath geven his only sonne that none that beleve in him shuld perisshe: but shuld have everlastinge lyfe. (aiōnios )
He that believeth on the Son, hath life age-abiding: whereas, he that yieldeth not unto the Son, shall not see life, —but, the anger of God, awaiteth him. (aiōnios )
He that beleveth on the sonne hath everlastynge lyfe: and he that beleveth not the sonne shall not se lyfe but the wrathe of God abydeth on him. (aiōnios )
But, whosoever shall drink of the water which, I, will give him, in nowise shall thirst, unto times age-abiding, —but, the water which I will give him, shall become, within him, a fountain of water, springing up unto life age-abiding. (aiōn , aiōnios )
But whosoever shall drinke of ye water yt I shall geve him shall never be more a thyrst: but the water that I shall geve him shalbe in him a well of water springinge vp in to everlastinge lyfe. (aiōn , aiōnios )
he that reapeth, receiveth, a reward, and gathereth fruit unto life age-abiding; that, he that soweth, together may rejoice, with him that reapeth. (aiōnios )
And he ye repeth receaveth rewarde and gaddereth frute vnto life eternall: that bothe he that soweth and he yt repeth myght reioyse to gether. (aiōnios )
Verily, verily, I say unto you: He that heareth, my word, and believeth in him that sent me, hath life age-abiding, and, into judgment, cometh not, but hath passed over, out of death into life. (aiōnios )
Verely verely I saye vnto you: He that heareth my wordes and beleveth on him that sent me hath everlastinge lyfe and shall not come into damnacion: but is scaped fro deth vnto lyfe. (aiōnios )
Ye search the Scriptures, because, ye, think, by them, to have, life age-abiding; and, those [Scriptures], are they which bear witness concerning me: (aiōnios )
Searche the scriptures for in them ye thinke ye have eternall lyfe: and they are they which testify of me. (aiōnios )
Be working, not for the food that perisheth, but for the food that endureth unto life age-abiding, —which, the Son of Man, unto you, will give; for upon, the same, hath the Father, even God, set his seal. (aiōnios )
Laboure not for ye meate which perissheth but for ye meate that endureth vnto everlastynge lyfe whiche meate ye sonne of ma shall geve vnto you. For him hath god ye father sealed. (aiōnios )
For, this, is the will of my Father, That, every one that vieweth the Son, and believeth on him, should have life age-abiding, and, I, should raise him up, at the last day. (aiōnios )
And this is the wyll of him yt sent me: yt every man which seith ye sonne and beleveth on him have everlastinge lyfe. And I will rayse him vp at ye last daye. (aiōnios )
Verily, verily, I say unto you: He that believeth, hath life age-abiding. (aiōnios )
Verely verely I saye vnto you he that beleveth on me hath everlastinge lyfe. (aiōnios )
I, am the living bread, which, out of heaven, came down: If one eat of this bread, he shall live unto times age-abiding; and, the bread, moreover, which, I, will give, is, my flesh—for the world’s life. (aiōn )
I am that lyvinge breed which came doune from heave. Yf eny man eate of this breed he shall live forever. And the breed that I will geve is my flesshe which I will geve for the lyfe of ye worlde (aiōn )
He that feedeth upon my flesh, and drinketh my blood, hath life age-abiding, and, I, will raise him up at the last day; (aiōnios )
Whosoever eateth my flesshe and drinketh my bloude hath eternall lyfe: and I will rayse him vp at the last daye. (aiōnios )
This, is the bread, which, out of heaven, came down: —Not just as your fathers did eat—and died! He that feedeth upon this bread, shall live unto times age-abiding. (aiōn )
This is the breed which cam from heave: not as youre fathers have eaten Manna and are deed. He that eateth of this breed shall live ever. (aiōn )
Simon Peter answered him—Lord! unto whom, shall we go? Declarations of life age-abiding, thou hast; (aiōnios )
Then Simon Peter answered: Master to whom shall we goo? Thou haste the wordes of eternall lyfe (aiōnios )
Now, the slave, doth not abide in the house, evermore. The Son, abideth, evermore. (aiōn )
And the servaunt abydeth not in the housse for ever: But ye sonne abydeth ever. (aiōn )
Verily, verily, I say unto you: If anyone shall keep, my word, death, shall he not see, unto times age-abiding. (aiōn )
Verely verely I saye vnto you yf a man kepe my sayinges he shall never se deeth. (aiōn )
The Jews said unto him—Now, we know that, a demon, thou hast: —Abraham, died, and, the prophets, and yet, thou, sayest: If anyone shall keep, my word, in nowise shall he taste of death, unto times age-abiding. (aiōn )
Then sayde the Iewes to him: Now knowe we that thou hast the devyll. Abraha is deed and also the Prophetes: and yet thou sayest yf a man kepe my sayinge he shall never tast of deeth. (aiōn )
Out of age-past time, hath it never been heard, that anyone opened the eyes of one who, blind, had been born. (aiōn )
Sence ye worlde beganne was it not hearde yt eny man opened the eyes of one that was borne blynd. (aiōn )
And, I, give unto them life age-abiding, and in nowise shall they perish, unto times age-abiding; and no one shall carry them off out of my hand. (aiōn , aiōnios )
and I geve vnto the eternall lyfe and they shall never perisshe nether shall eny man plucke the oute of my honde. (aiōn , aiōnios )
And, no one who liveth again and believeth on me, shall in anywise die, unto times age-abiding. Believest thou this? (aiōn )
And whosoever lyveth and belevest on me shall never dye. Beleveth thou this? (aiōn )
He that loveth his life, loseth it; but, he that hateth his life, in this world, unto life age-abiding, shall guard it. (aiōnios )
He that loveth his lyfe shall destroye it: and he yt hateth his lyfe in this worlde shall kepe it vnto lyfe eternall. (aiōnios )
The multitude, therefore, answered him—We, have heard, out of the law, that, the Christ, abideth evermore; How then dost, thou, say, —It behoveth the Son of Man to be lifted up? Who is this Son of Man? (aiōn )
The people answered him: We have hearde of ye lawe yt Christ bydeth ever: and how sayest thou then that the sonne of man must be lifte vp? who is yt sonne of ma? (aiōn )
And I know that, his commandment, is, life age-abiding; The things, therefore, which I speak, just as the Father hath told me, so, I speak. (aiōnios )
And I knowe that this comaundement is lyfe everlastinge. Whatsoever I speake therfore eve as the father bade me so I speake. (aiōnios )
Peter saith unto him—In nowise shalt thou, ever, wash my feet. Jesus answered him—If I wash thee not, thou hast no part with me. (aiōn )
Peter sayd vnto him: thou shalt not wesshe my fete whill ye worlde stondeth. Iesus answered him: yf I wasshe ye not thou shalt have no part with me. (aiōn )
And, I, will request the Father, and, Another Advocate, will he give unto you, that he may be with you age-abidingly, (aiōn )
and I will praye the father and he shall geve you a nother comforter yt he maye byde with you ever (aiōn )
Even as thou gavest him authority over all flesh, that, as touching whatsoever thou hast given him, he might give unto them, life age-abiding. (aiōnios )
as thou hast geve him power over all fleshe that he shuld geve eternall lyfe to as many as thou hast geven him. (aiōnios )
And, this, is the age-abiding life, That they get to know thee, the only real God, and him whom thou didst send, Jesus Christ. (aiōnios )
This is lyfe eternall that they myght knowe the that only very God and whom thou hast sent Iesus Christ. (aiōnios )
Because thou wilt not abandon my soul unto hades, neither wilt thou give thy man of lovingkindness to see corruption; (Hadēs )
because thou wilt not leve my soul in hell nether wilt suffre thyne holye to se corrupcio. (Hadēs )
With foresight, spake he concerning the resurrection of the Christ—that neither was he abandoned unto hades, nor did his flesh see corruption. (Hadēs )
he sawe before: and spake in the resurreccion of Christ that his soule shulde not be left in hell: nether his flesse shuld se corrupcio. (Hadēs )
Unto whom, indeed, heaven must needs give welcome, until the times of the due establishment of all things, of which God hath spoken through the mouth of his holy age-past prophets. (aiōn )
which must receave heave vntyll the tyme yt all thinges which God hath spoken by the mouth of all his holy Prophetes sence the worlde began be restored agayne. (aiōn )
And Paul and Barnabas, speaking boldly, said—Unto you, was it necessary, that the word of God should first be spoken: seeing ye are thrusting it from you, and, unworthy, are judging yourselves of the age-abiding life, lo! we turn unto the nations; (aiōnios )
Then Paul and Barnabas wexed bolde and sayde: it was mete that the worde of God shulde fyrst have bene preached to you. But seinge ye put it from you and thinke youre selfes onworthy of everlastinge lyfe: lo we turne to the gentyls. (aiōnios )
And they of the nations, hearing [this], began to rejoice, and to be glorifying God, and they believed—as many as had become disposed for life age-abiding. (aiōnios )
The getyls hearde and were glad and glorified the worde of ye Lorde and beleved: eve as many as were ordeyned vnto eternall lyfe. (aiōnios )
Known from age-past times. (aiōn )
knowne vnto God are all his workes from the begynninge of the worlde. (aiōn )
For, the unseen things of him, from a world’s creation, by the things made, being perceived, are clearly seen, even his eternal power and divinity, —to the end they should be without excuse; (aïdios )
So that his invisible thinges: that is to saye his eternall power and godhed are vnderstonde and sene by the workes from the creacion of the worlde. So that they are without excuse (aïdios )
Who, indeed, exchanged away the truth of God for the falsehood, and rendered worship and service unto the creature rather than unto the Creator, —who is blessed unto the ages. Amen! (aiōn )
which tourned his truthe vnto a lye and worshipped and served the creatures more then ye maker which is blessed for ever. Ame. (aiōn )
Unto them, on the one hand, who, by way of endurance in good work, are seeking, glory, honour and incorruption, life age-abiding, (aiōnios )
that is to saye prayse honoure and immortalite to them which cotinue in good doynge and seke eternall lyfe. (aiōnios )
In order that—just as sin reigned in death, so, also, favour, might reign through righteousness unto life age-abiding, through Jesus Christ our Lord. (aiōnios )
That as synne had raigned vnto deeth even so might grace raygne thorow rightewesnes vnto eternall lyfe by the helpe of Iesu Christ. (aiōnios )
Whereas, now, having been freed from sin, and made servants unto God, ye have your fruit for sanctification and, the end, life age-abiding. (aiōnios )
But now are ye delivered from synne and made the servauntes of God and have youre frute that ye shuld be sanctifyed and the ende everlastinge lyfe. (aiōnios )
For, the wages of sin, is death; but, God’s gift of favour, is life age-abiding, in Christ Jesus our Lord. (aiōnios )
For the rewarde of synne is deeth: but eternall lyfe is the gyfte of God thorow Iesus Christ oure Lorde. (aiōnios )
Whose are the fathers, and of whom is the Christ—according to the flesh—he who is over all, God, blessed unto the ages. Amen. (aiōn )
whose also are the fathers and they of whome (as concernynge the flesshe) Christ came which is God over all thinges blessed for ever Amen. (aiōn )
Or, Who shall descend into the abyss? That is, to bring up, Christ, from among the dead; (Abyssos )
Other who shall descende into the depe? (that is nothinge els but to fetch vp Christ from deeth) (Abyssos )
For God hath shut up all together, in a refusal to yield, in order that, upon all, he may bestow mercy. (eleēsē )
God hath wrapped all nacions in vnbeleve that he myght have mercie on all. (eleēsē )
Because, of him, and through him, and unto him, are all things: —unto him, be the glory, unto the ages. Amen! (aiōn )
For of him and thorow him and for him are all thinges To him be glorye for ever Amen. (aiōn )
And be not configuring yourselves unto this age, but be transforming yourselves by the renewing of your mind, to the end ye may be proving what is the thing willed by God—the good and acceptable and perfect. (aiōn )
And fassion not youre selves lyke vnto this worlde: But be ye chaunged in youre shape by the renuynge of youre wittes that ye maye fele what thynge that good yt acceptable and perfaycte will of god is. (aiōn )
Now, unto him who hath power to establish you, according to my glad-message—even the proclamation of Jesus Christ, according to the revelation of a sacred secret, in age-past times kept silent, (aiōnios )
To him that is of power to stablisshe you accordinge to my gospell and preachinge of Iesus Christ in vtteringe of the mistery which was kept secret sence the worlde begane (aiōnios )
But now made manifest, and through means of prophetic scriptures, according to the command of the age-abiding God, for obedience of faith unto all the nations made known, (aiōnios )
but now is opened by ye scriptures of prophesie at the commaundement of the everlastinge god to stere vp obedience to the faith publisshed amonge all nacions: (aiōnios )
Unto a God, wise alone, through Jesus Christ, [unto whom] be the glory, unto the ages. Amen. (aiōn )
To the same God which alone is wyse be prayse thorowe Iesus Christ for ever. Amen. (aiōn )
Where is the wise? Where is the scribe? Where is the disputer of this age? Hath not God made foolish the wisdom of the world? (aiōn )
Where is the wyse? Where is the scrybe? Where is the searcher of this worlde? Hath not God made the wysdome of this worlde folisshnes? (aiōn )
Wisdom, however, we do speak, among the full-grown, —wisdom, indeed, not of this age, nor of the rulers of this age, who are to come to nought; (aiōn )
That we speake of is wysdome amonge them that are perfecte: not the wysdome of this worlde nether of the rulars of this worlde (which go to nought) (aiōn )
But we speak, God’s, wisdom, in a sacred secret, that hidden [wisdom], which God marked out beforehand, before the ages, for our glory, — (aiōn )
but we speake ye wysdome of God which is in secrete and lieth hyd which God ordeyned before the worlde vnto oure glory: (aiōn )
Which, none of the rulers of this age had come to know, for, had they known, not, in that case, the Lord of the glory, would they have crucified! (aiōn )
which wysdome none of ye rulars of the worlde knewe. For had they knowe it they wolde not have crucified the Lorde of glory. (aiōn )
Let no one be deceiving himself: —if anyone imagineth himself to be wise among you, in this age, let him become foolish, that he may become wise; (aiōn )
Let no man deceave him silfe. Yf eny man seme wyse amonge you let him be a fole in this worlde that he maye be wyse. (aiōn )
Therefore, if food is an occasion of stumbling unto my brother, in nowise will I eat flesh unto the age that abideth, —that, I may not occasion, my brother, to stumble. (aiōn )
Wherfore yf meate hurt my brother I will eate no flesshe whill the worlde stondeth because I will not hurte my brother. (aiōn )
But, these things, by way of type, were happening unto them, and were written with a view to our admonition, unto whom, the ends of the ages, have reached along. (aiōn )
All these thinges happened vnto them for ensamples and were written to put vs in remembraunce whom the endes of the worlde are come apon. (aiōn )
Where, O death, is thy victory? Where, O death, is thy sting? (Hadēs )
Deeth where is thy stynge? Hell where is thy victory? (Hadēs )
In whom, the god of this age, hath blinded the minds of the unbelieving, to the end they may not discern the radiance of the glad-message of the glory of the Christ—who is the image of God. (aiōn )
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For, the momentary lightness of the tribulation, in a manner yet more and more excelling, is working out for us, an age-abiding weight of glory, — (aiōnios )
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So long as we are not looking out for the visible things, but for the invisible; for, the visible things, are temporary, whereas, the invisible, are age-abiding. (aiōnios )
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For we know that—if, our earthly tent-dwelling, should be taken down, we have, a building of God, a dwelling not made by hand, age-abiding in the heavens. (aiōnios )
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Even as it is written—He hath scattered abroad, he hath given to the needy, —his righteousness, abideth to futurity. (aiōn )
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The God and Father of our Lord Jesus, knoweth—He who is blessed unto the ages—that I am not speaking falsely: (aiōn )
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Who gave himself for our sins, that he might deliver us out of the present evil age, according to the will of our God and Father, — (aiōn )
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Unto whom be the glory unto the ages of ages: Amen! (aiōn )
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Because, he that soweth into his own flesh, out of the flesh, shall reap corruption, whereas, he that soweth into the Spirit, out of the Spirit, shall reap age-abiding life. (aiōnios )
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Over-above all principality, authority, and power, and lordship, and every name that is named, not only in this age, but also in the coming one, (aiōn )
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In which at one time ye walked, according to the age of the world, according to the prince of the authority of the air, of the spirit that now energiseth in the sons of disobedience, (aiōn )
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That he might point out, in the oncoming ages, the surpassing riches of his favour in graciousness upon us, in Christ Jesus; (aiōn )
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And to bring to light—what is the administration of the sacred secret which had been hidden away from the ages in God, who did all things create: (aiōn )
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According to a plan of the ages which he made in the anointed Jesus our Lord, — (aiōn )
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Unto him, be the glory, in the assembly, and in Christ Jesus—unto all the generations of the age of ages; Amen: — (aiōn )
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Because our struggle is not against blood and flesh, but, against the principalities, against the authorities, against the world-holders, of this darkness, against the spiritual forces of wickedness in the heavenlies. (aiōn )
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Now, unto our God and Father, be the glory—unto the ages of ages. Amen! (aiōn )
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The sacred secret which had been hidden away from the ages and from the generations, but, now, hath been made manifest unto his saints— (aiōn )
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Who, indeed, a penalty, shall pay—age-abiding destruction from the face of the Lord and from the glory of his might— (aiōnios )
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But may, our Lord Jesus Christ himself, and our God and Father, —Who hath loved you, and given you age-abiding consolation and good hope by favour, (aiōnios )
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Nevertheless, on this account, was mercy shewn me, —that, in me, the chief, Christ Jesus might shew forth his entire longsuffering, for an ensample of them about to believe on him unto life age-abiding. (aiōnios )
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Now, unto the King of the ages, —incorruptible, invisible, alone God, be honour and glory, unto the ages of ages, Amen! (aiōn )
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Be contesting the noble contest of the faith, —lay hold of the age-abiding life—unto which thou wast called, and didst make the noble confession before many witnesses. (aiōnios )
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Who alone hath immortality, dwelling in light unapproachable, —Whom no man hath seen—nor can see: unto whom, be honour and might age-abiding. Amen. (aiōnios )
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Upon them who are rich in the present age, lay thou charge—not to be high-minded, nor to have set their hope on, riches’, uncertainty, —but on God, who offereth us all things richly for enjoying, (aiōn )
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Who hath saved us, and called us with a holy calling, not according to our works, but according to the peculiar purpose and favour—which was given to us in Christ Jesus before age-during times, (aiōnios )
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For this cause, am I enduring, all things, for the sake of the chosen, in order that, they also, may obtain, the salvation, which is in Christ Jesus along with glory age-abiding. (aiōnios )
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For, Demas, hath forsaken me, having loved the present age, and hath journeyed unto Thessalonica; Crescens unto Galatia, Titus unto Dalmatia: (aiōn )
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The Lord will rescue me from every wicked work, and will bring me safe into his heavenly kingdom: unto whom be the glory, unto the ages of ages. Amen. (aiōn )
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In hope of life age-abiding; which God, who cannot lie, promised before age-during times, (aiōnios )
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Putting us under discipline—in order that, —denying ourselves of ungodliness and worldly covetings, in a soberminded and righteous and godly manner, we should live, in the present age, (aiōn )
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In order that, having been declared righteous by his favour, we should be made inheritors, according to hope, of life age-abiding. (aiōnios )
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For, peradventure, for this cause, was he separated for an hour, that, as an age-abiding possession, thou mightest have him back, — (aiōnios )
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At the end of these days, He hath spoken unto us in his Son, —whom he hath appointed heir of all things, through whom also he hath made the ages; (aiōn )
but in these last dayes he hath spoken vnto vs by his sonne whom he hath made heyre of all thinges: by who also he made the worlde. (aiōn )
but, as to the Son, —Thy throne, O God, is unto times age-abiding, and—A sceptre of equity, is the sceptre of his kingdom, (aiōn )
But vnto the sonne he sayth: God thy seate shalbe forever and ever. The cepter of thy kyngdome is a right cepter. (aiōn )
As also, in a different place, he saith—Thou, art a priest, age-abidingly, according to the rank of Melchizedek: (aiōn )
As he also in another place speaketh: Thou arte a prest for ever after the order of Melchisedech. (aiōn )
And, being made perfect, became, to all them that obey him, Author of salvation age-abiding; (aiōnios )
and was made parfaite and the cause of eternall saluacion vnto all them that obey him: (aiōnios )
Of immersions—in respect of teaching, and of the laying on of hands, of the resurrection of the dead, and of judgment age-abiding; — (aiōnios )
of baptyme of doctryne and of layinge on of hondes and of resurreccion from deeth and of eternall iudgemet. (aiōnios )
And have tasted God’s utterance to be, sweet, mighty works also of a coming age, (aiōn )
and have tasted of the good worde of God and of the power of the worlde to come: (aiōn )
Where a forerunner in our behalf hath entered, even Jesus, who, according to the rank of Melchizedek, hath become, a high-priest unto times age-abiding. (aiōn )
whither ye fore runner is for vs entred in I mea Iesus that is made an hye prest for ever after the order of Melchisedech. (aiōn )
For it is witnessed—Thou, art a priest, age-abidingly, according to the rank of Melchizedek. (aiōn )
(For he testifieth: Thou arte a prest forever after the order of Melchysedech) (aiōn )
For, they, indeed, apart from oath-taking, have been made priests, but, he, with an oath-taking, through him that was saying unto him—The Lord sware, and will not regret, —Thou, art a priest, age-abidingly (aiōn )
Those prestes were made wt out an oth: but this prest with an oth by him that saide vnto him The lorde sware and will not repent: Thou arte a prest for ever after the order of Melchisedech. (aiōn )
But, he, by reason of his remaining age-abidingly, untransmissible, holdeth, the priesthood. (aiōn )
But this man because he endureth ever hath an everlastinge presthod. (aiōn )
For, the law, constituteth, men, high-priests, having, weakness; but, the word of the oath-taking, which cometh after the law, A Son, age-abidingly, made perfect. (aiōn )
For the lawe maketh men prestes which have infirmitie: but the worde of the othe that came fence ye lawe maketh the sonne prest which is parfecte for ever more. (aiōn )
Nor yet through blood of goats and calves, but through his own blood he entered once for all into the Holy place, age-abiding redemption discovering. (aiōnios )
nether by the bloud of gotes and calves: but by his awne bloud we entred once for all into the holy place and founde eternall redemcion. (aiōnios )
How much rather shall the blood of the Christ, who through an age-abiding spirit offered himself unspotted unto God, purify our conscience from dead works, to the rendering of divine-service, unto a Living God? (aiōnios )
How moche more shall the bloud of Christ (which thorow the eternall sprete offered him silfe with out spot to God) pourdge youre consciences from deed workes for to serve the livynge god? (aiōnios )
And, for this cause, of a new covenant, is he mediator, —to the end that, death coming to pass for the redemption of the transgressions against the first covenant, the called might receive the promise of the age-abiding inheritance; (aiōnios )
And for this cause is he the mediator of ye newe testament that thorow deeth which chaunsed for the redempcion of those transgressions that were in ye fyrst testamet) they which were called myght receave the promes of eternall inheritaunce. (aiōnios )
Else had it been needful for him, ofttimes, to suffer, from the foundation of the world; but, now, once for all, upon a conjunction of the ages, for a setting aside of sin through means of his sacrifice, hath he been made manifest; (aiōn )
for then must he have often suffered sence the worlde bega. But now in the ende of the worlde hath he appered once to put synne to flyght by the offerynge vp of him silfe. (aiōn )
By faith, we understand the ages to have been fitted together, by declaration of God, —to the end that, not out of things appearing, should that which is seen, have come into existence. (aiōn )
Thorow fayth we vnderstonde that the worlde was ordeyned by the worde of god: and that thynges which are sene were made of thynges which are not sene. (aiōn )
Jesus Christ, yesterday, and to-day, is the same, —and unto the ages. (aiōn )
Iesus Christ yesterdaye and to daye and the same continueth for ever. (aiōn )
But, the God of peace, He that led up from among the dead the great Shepherd of the sheep, with the blood of an age-abiding covenant, —our Lord Jesus, (aiōnios )
The god of peace that brought agayne fro deth oure lorde Iesus the gret shepperde of the shepe thorowe the bloud of the everlastynge testamet (aiōnios )
Fit you, by every good work, for the doing of his will, doing within us, that which is well-pleasing, before him through Jesus Christ: to whom be the glory, unto the ages of ages. Amen. (aiōn )
make you parfect in all good workes to do his will workynge in you yt which is pleasaut in his syght thorow Iesus christ To whom be prayse for ever whill the worlde endureth Amen. (aiōn )
And, the tongue, is a fire, —[as], the world of unrighteousness, the tongue, becometh fixed among our members, that which defileth the whole body and setteth on fire the wheel of our natural life, and is set on fire, by gehenna! (Geenna )
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Having been regenerated—Not out of corruptible seed, but incorruptible—through means of the word of a Living and Abiding God; (aiōn )
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But the declaration of the Lord age-abidingly remaineth; And, this, is a declaration which in the joyful message hath been announced unto you. (aiōn )
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If any one speaketh, as oracles of God, if any one ministereth, as of strength which, God, supplieth, —that, in all things, God may be glorified through Jesus Christ, —unto whom are the glory and the dominion, unto the ages of ages. Amen! (aiōn )
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Howbeit, the God of all favour—who hath called you unto his age-abiding glory in Christ—when, for a little, ye have suffered, Himself, will adjust, confirm, strengthen: — (aiōnios )
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Unto him, be the dominion, unto the ages. Amen! (aiōn )
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For, thus, shall richly be further supplied unto you—the entrance into the age-abiding kingdom of our Lord and Saviour Jesus Christ. (aiōnios )
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For—if, God, spared not, messengers, when they sinned, but, to pits of gloom, consigning them, in the lowest hades, delivered them up to be kept, unto judgment, — (Tartaroō )
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But be growing in the favour and knowledge of our Lord and Saviour Jesus Christ: —unto whom be the glory, both now and unto a day that abideth. (aiōn )
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And, the Life, was made manifest, and we have seen, and are bearing witness, and announcing unto you, the Age-abiding Life, which, indeed, was with the Father, and was made manifest unto us; (aiōnios )
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And, the world, passeth away, and the coveting [thereof], but, he that doeth the will of God, endureth unto times age-abiding. (aiōn )
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And, this, is the promise, which he hath promised unto us, —The age-abiding life. (aiōnios )
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Whosoever is hating his brother, is, a murderer; and ye know that, no murderer, hath life age-during, within him abiding. (aiōnios )
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And, this, is the witness: —that, life age-abiding, hath God given unto us, and, this life, is, in his Son: (aiōnios )
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These things, have I written unto you—in order that ye may know that ye have, Life Age-abiding—unto you who believe on the name of the Son of God. (aiōnios )
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We know, moreover, that, the Son of God, hath come, and hath given us insight, so that we are getting to understand, him that is Real, —and we are in him that is Real, in his Son Jesus Christ. This, is the Real God, and life age-abiding. (aiōnios )
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For the sake of the truth that abideth in us, and, with us, shall be unto times age-abiding, (aiōn )
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Messengers also, even them who had not kept their own principality, but had forsaken their proper dwelling, unto the judgment of the great day in perpetual bonds under thick gloom, hath he reserved. (aïdios )
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As, Sodom and Gomorrah, and the cities around them, having in like manner to these given themselves over to fornication, and gone away after other kind of flesh, lie exposed as an example, a penalty of age-abiding fire, undergoing. (aiōnios )
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Wild waves of sea, foaming out their own infamies, wandering stars, for whom the gloom of darkness age-abiding hath been reserved. (aiōn )
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Yourselves, in God’s love, keep, —awaiting the mercy of our Lord Jesus Christ, unto age-abiding life. (aiōnios )
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Unto God alone our Saviour, through Jesus Christ our Lord, be glory, greatness, dominion, and authority, before all the [by-gone] age, and now, and unto all the [coming] ages. Amen! (aiōn )
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and he hath made us [to be] a kingdom—priests unto his God and Father, Unto him, be the glory, and the dominion, unto the ages. Amen. (aiōn )
and made vs kinges and Prestes vnto God his father be glory and dominion for ever more. Amen. (aiōn )
and the Living One, —and I became dead; —and lo! living, am I, unto the ages of ages, and have the keys of death and of hades. (aiōn , Hadēs )
and am alyve and was deed. And beholde I am alyve for ever more and have the kayes of hell and of deeth. (aiōn , Hadēs )
And, whensoever the living creatures shall give glory, and honour, and thanksgiving, unto him that sitteth upon the throne, unto him that liveth unto the ages of ages, (aiōn )
And when those beestes gave glory and honour and thankes to him that sat on the seate which lyveth for ever and ever: (aiōn )
the four and twenty elders will fall down before him that sitteth upon the throne, and do homage unto him that liveth unto the ages of ages, —and will cast their crowns before the throne, saying— (aiōn )
the xxiiii. elders fell doune before him that sat on the trone and worshipped him that lyveth for ever and caste their crounes before the trone sayinge: (aiōn )
And, every created thing which was in heaven, and upon the earth, and under the earth, and upon the sea, and, all the things in them, heard I, saying—Unto him that sitteth upon the throne, and unto the Lamb, be the blessing, and the honour, and the glory, and the dominion, unto the ages of ages! (aiōn )
And all creatures which are in heven and on the erth and vnder the erth and in the see and all that are in them herd I sayinge: blyssinge honour glory and power be vnto hym that sytteth apon the seate and vnto the lambe for ever more. (aiōn )
And I saw, and lo! a livid horse, —and he that was sitting thereupon had for a name, Death, and, Hades, was following with him; and there was given unto them authority over the fourth of the earth, to slay with sword, and with famine, and with death, and by the wild beasts of the earth. (Hadēs )
And I loked and beholde a grene horsse and his name that sat on him was deeth and hell folowed after him and power was geven vnto them over the fourthe parte of the erth to kyll with swearde and with honger and with deeth that cometh of vermen of the erth. (Hadēs )
saying—Amen! The blessing, and the glory, and the wisdom, and the thanksgiving, and the honour, and the power, and the might, —be unto our God, unto the ages of ages. [Amen]! (aiōn )
sayinge amen: Blessynge and glory wisdome and thankes and honour and power and myght be vnto oure god for evermore Amen. (aiōn )
And, the fifth messenger, sounded; and I saw a star, out of heaven, fallen unto the earth, and there was given unto him the key of the shaft of the abyss. (Abyssos )
And the fyfte angell blewe and I sawe a stare fall from heven vnto the erth. And to him was geven the kaye of the bottomlesse pytt. (Abyssos )
And he opened the shaft of the abyss; and there came up a smoke out of the shaft, as the smoke of a great furnace, and the sun and the air were darkened, by reason of the smoke of the shaft. (Abyssos )
And he opened the botomlesse pytt and there arose the smoke of a grett fornace. And the sunne and the ayer were darkned by the reason of the smoke of the pytt. (Abyssos )
They have over them, as king, the messenger of the abyss, whose name, in Hebrew, is Abaddon, and, in the Greek, he hath for name, Destroyer. (Abyssos )
And they had a kynge over them which is the angell of the bottomlesse pytt whose name in the hebrew tonge is Abadon: but in the greke tonge Apollion. (Abyssos )
and sware, by him that liveth unto the ages of ages, who created heaven, and the things that are therein, and the earth, and the things that are therein, [and the sea, and the things that are therein, ] Delay, no longer, shall there be; (aiōn )
and swore by him that liveth for ever more which created heven and the thynges that ther in are and the see and the thynges which therin are: that there shulde be no lenger tyme: (aiōn )
And, as soon as they have completed their witnessing, the wild-beast that is to come up out of the abyss, will make war with them, and overcome them, and slay them. (Abyssos )
And when they have fynysshed their testimony the beste that cam oute of the bottomlesse pytt shall make warre agaynst them and shall overcome them and kyll them. (Abyssos )
And, the seventh messenger, sounded; and there came to be loud voices in heaven, saying—The kingdom of the world, hath become [the kingdom] of our Lord and of his Christ, and he shall reign unto the ages of ages. (aiōn )
And the seventh angell blewe and therwere made great voyces in heve sayinge: the kyngdoms of this worlde are oure lordes and his christes and he shall raygne for ever more. (aiōn )
And I saw another messenger, flying in mid-heaven, having an age-abiding glad-message to announce unto them who are dwelling upon the earth, even unto every nation and tribe and tongue and people, (aiōnios )
And I sawe an angell flye in the myddes of heven havynge an everlastynge gospell to preache vnto them that sytt and dwell on the erth and to all nacions kinreddes and tonges and people (aiōnios )
And, the smoke of their torment, unto ages of ages, ascendeth; And they have no rest day or night, who do homage unto the beast and his image, or if anyone receiveth the mark of his name. (aiōn )
And the smoke of their turment ascendeth vp evermore. And they have no rest daye ner nyght which worshippe ye beast and his ymage and whosoever receaveth the prynt of his name. (aiōn )
And, one of the four living creatures, gave, unto the seven messengers, seven golden bowls, full of the wrath of God who liveth unto the ages of ages. (aiōn )
And one of the fowre beestes gave vnto ye seve angells vii. golden vialles full of ye wrath of God which lyveth for ever more. (aiōn )
The wild-beast which thou sawest, was, and is not, and is about to come up out of the abyss, and into, destruction, goeth away. And they who are dwelling upon the earth whose name is not written upon the book of life from the foundation of the world, will be astonished, when they see the wild-beast, because it was, and is not, and shall be present. (Abyssos )
The best that thou seest was and is not and shall ascende out of the bottomlesse pytt and shall goo into perdicion and they that dwell on the erth shall wondre (whose names are not wrytten in the boke of lyfe from ye begynnynge of the worlde) when they beholde the best that was and ys nott. (Abyssos )
And, a second time, have they said—Hallelujah! And, her smoke, ascendeth unto ages of ages. (aiōn )
And agayne they said: Alleluya. And smoke rose vp for evermore. (aiōn )
And the wild-beast, was taken, and, with him, the false prophet who wrought the signs before him, whereby he deceived them who received the mark of the wild-beast and them who were doing homage unto his image, —alive, were they two cast into the lake of fire that burneth with brimstone. (Limnē Pyr )
And the beste was take and with him that falce prophett that wrought myracles before him with which he desceaved the that receaved ye beestes marke and them that worshipped his ymage. These both were cast into a pode of fyre burnyge with brymstone: (Limnē Pyr )
And I saw a messenger, coming down out of heaven, having the key of the abyss, and a great chain upon his hand; (Abyssos )
And I sawe an angell come doune from heven havinge the kaye of the bottomlesse pyt and a gret chayne in his honde. (Abyssos )
and cast him into the abyss, and fastened and sealed [it] over him, —that he might not deceive the nations any more, until the thousand years, should be ended: after these, must he be loosed for a short time. (Abyssos )
and cast him into the bottomlesse pit and he bounde him and set a seale on him yt he shuld desceaue the people no moare tyll the. M. yeares were fulfilled. And after yt he muste be loosed for a litell season. (Abyssos )
and, the Adversary that had been deceiving them, was cast into the lake of fire and brimstone, where [were] both the wild-beast and the false-prophet; and they shall be tormented, day and night, unto the ages of ages. (aiōn , Limnē Pyr )
and the devyll that desceaved them was cast into a lake of fyre and brymstone where the beest and the falce prophet were and shalbe tormented daye and nyght for ever more. (aiōn , Limnē Pyr )
And the sea gave up the dead that were in it, and, death and hades, gave up the dead that were in them; and they were judged, each one, according to their works. (Hadēs )
and the see gave vp her deed which were in her and deth and hell delyvered vp the deed which were in them: and they were iudged every man accordinge to his dedes. (Hadēs )
And, death and hades, were cast into the lake of fire. This, is, the second death—the lake of fire. (Hadēs , Limnē Pyr )
And deth and hell were cast into the lake of fyre. This is that second deeth. (Hadēs , Limnē Pyr )
And, if anyone was not found, in the book of life, written, he was cast into the lake of fire. (Limnē Pyr )
And whosoever was not founde written in the boke of lyfe was cast into the lake of fyre. (Limnē Pyr )
But, as for the timid, and disbelieving, and abominable, and murderers, and fornicators, and sorcerers, and idolaters, and all the false, their part, is in the lake that burneth with fire and brimstone, —which is the second death. (Limnē Pyr )
But the fearefull and vnbelevynge and the abhominable and murdrers and whormongers and sorcerers and ydolaters and all lyars shall have their parte in the lake which burnyth with fyre and brymstone which is the seconde deth. (Limnē Pyr )
And, night, shall be, no more; and they have no need of the light of a lamp or the light of a sun, because, the Lord, God, will give them light, —and they shall reign unto the ages of ages. (aiōn )
And there shall be no nyght there and they nede no candle nether light of the sunne: for the lorde God geveth them light and they shall raygne for evermore. (aiōn )