Aionian Verses
And all his sons and all his daughters rose up to console him but he refused to be consoled, and said—Surely I will go down unto my son mourning to hades! And his father wept for him. (Sheol h7585)
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And he said, My son shall not go down with you, —For, his brother, is dead and, he alone, is left, and as surely as there befall him any mischief by the way wherein ye go, so surely shall ye bring down my grey hairs with sorrow unto hades. (Sheol h7585)
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As surely as ye take, this one also, away from before my face and there befall him any mischief, so surely shall ye bring down my grey hairs, with misfortune to hades. (Sheol h7585)
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so surely shall it come to pass that when he seeth that the lad is not with us, then will he die. So shall thy servants bring down the grey hairs of thy servant our father, with sorrow to hades. (Sheol h7585)
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But, if, a creation, Yahweh create, and the ground open wide her mouth and swallow them up, with all that pertain unto them, and so they go down alive unto hades, then shall ye know, that these men have despised Yahweh. (Sheol h7585)
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so, they, and all that pertained unto them, went down, alive unto hades, —and the earth, closed upon them, and they perished out of the midst of the convocation. (Sheol h7585)
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For, a fire, is kindled in mine anger, And shall burn as far as hades beneath, —And consume the earth with her produce, And set ablaze the foundations of the mountains: (Sheol h7585)
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Yahweh, doth kill, and make alive, —Taketh down to hades, and bringeth up: (Sheol h7585)
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the meshes of hades, had surrounded me, —the snares of death had confronted me, (Sheol h7585)
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Thou, therefore, must do according to thy wisdom, —but will not let his grey hair go down in peace, to hades. (Sheol h7585)
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Now, therefore do not hold him guiltless, for, a wise man, thou art, and wilt know how thou oughtest to deal with him, and wilt suffer his grey hairs to go down with blood, to hades. (Sheol h7585)
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A cloud faileth, and is gone, So, he that descendeth to hades, shall not come up: (Sheol h7585)
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The heights of the heavens, what canst thou do? Depths deeper than hades, what canst thou know? (Sheol h7585)
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Oh that, in hades, thou wouldst hide me! that thou wouldst keep me secret, until the turn of thine anger, that thou wouldst set for me a fixed time, and remember me: (Sheol h7585)
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If I wait for hades as my house, in darkness, have spread out my couch; (Sheol h7585)
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With me to hades, would they go down, If, wholly—into the dust, is the descent! (Sheol h7585)
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They complete, in prosperity, their days, and, in a moment to hades, they sink down. (Sheol h7585)
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Drought and heat, steal away snow water, Hades, them who have sinned. (Sheol h7585)
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Naked is hades before him, and there is no covering to destruction; (Sheol h7585)
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For, in death, is no remembrance of thee, —In hades, who shall give thanks unto thee? (Sheol h7585)
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The lawless, shall return, to hades, all nations forgetful of God. (Sheol h7585)
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For thou wilt not abandon my soul to hades, neither wilt thou suffer thy man of lovingkindness, to see corruption: (Sheol h7585)
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The meshes of hades, had surrounded me, The snares of death, had confronted me, (Sheol h7585)
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O Yahweh! thou hast lifted, out of hades, my soul, Thou hast brought me back to life, from among those who were going down to the pit. (Sheol h7585)
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O Yahweh! let me not be ashamed, For I have called upon thee, Let the lawless be ashamed, Go down in silence to hades! (Sheol h7585)
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Like sheep—into hades, are they driven, Death shall shepherd them, —And the upright shall have dominion over them in the morning, Even their form, is to decay, Hades, is all that remaineth of a habitation for him. (Sheol h7585)
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But, God, will redeem my soul, out of the hand of hades, For he will take me. (Selah) (Sheol h7585)
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Desolations on them! Let them go down into hades alive, For, wicked doings, are at home within them. (Sheol h7585)
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For, thy lovingkindness, is great towards me, And thou hast rescued my soul from Hades beneath. (Sheol h7585)
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For my soul, is sated with misfortunes, And, my life—unto Hades, hath drawn near; (Sheol h7585)
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Who is the man that shall live, and not see death? That can deliver his soul from the hand of hades. (Selah) (Sheol h7585)
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The meshes of death encompassed me, and the distresses of hades, came upon me, Peril and sorrow, I found; (Sheol h7585)
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If I ascend the heavens, there, thou art! If I spread out hades as my couch, behold thee! (Sheol h7585)
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As when one plougheth and furroweth the earth, Scattered about, are our bones at the mouth of hades! (Sheol h7585)
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Let us engulf them, like hades, alive, While in health, like them who are going down to the pit; (Sheol h7585)
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Her feet, are going down to death, —on hades, will her steps take firm hold. (Sheol h7585)
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Ways to hades, are in her house, descending into the chambers of death. (Sheol h7585)
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But he knoweth not, that the shades are there; In the depths of hades, are her guests. (Sheol h7585)
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Hades and destruction, are before Yahweh, how much more then, the hearts of the sons of men. (Sheol h7585)
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The way of life, is upwards to the prudent, that he may depart from hades beneath. (Sheol h7585)
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Thou, with the rod, shalt smite him, and, his soul from hades, shalt thou deliver. (Sheol h7585)
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Hades and destruction, are not satisfied, and, the eyes of a man, are not satisfied. (Sheol h7585)
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Hades, and barrenness, —A land not satisfied with water, and fire, that saith not, Enough! (Sheol h7585)
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Whatsoever thy hand findeth to do, with thy might, do, —for there is no work nor calculation nor knowledge nor wisdom, in hades, whither, thou, art going. (Sheol h7585)
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[SHE] Set me as a seal, upon thy heart, as a seal upon thine arm, For, mighty as death, is love, Exacting as hades, is jealousy, —The flames thereof, are flames of fire, The flash of Yah! (Sheol h7585)
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Therefore, hath hades enlarged her desire, And opened her mouth to its widest, —And their glory, and their multitude and their pomp. and he that is uproarious shall descend thereinto. (Sheol h7585)
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Ask thee a sign, of Yahweh thy God, —Go down deep for a request, Or ascend on high! (Sheol h7585)
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Hades beneath, is excited about thee To meet thine arrival, —Rousing up, for thee Shades, All the he-goats of earth! Maketh rise from their thrones, All the kings of the nations. (Sheol h7585)
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Brought down to Hades, thy pride. The hum of thy harps, Beneath thee, is spread out corruption, And, thy coverlet—worms! (Sheol h7585)
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Howbeit, to Hades, shalt thou be brought down, —To the Recesses of the Pit! (Sheol h7585)
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Because ye have said—We have solemnised a covenant with death, And with hades, have we effected a vision, —The overflowing scourge when it sweepeth by, shall not reach unto us, For we have made lying our refuge. And in falsehood, have we hid ourselves, (Sheol h7585)
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So shall be wiped out your covenant with death, And your vision with hades, not stand, —When the overflowing scourge, sweepeth past, then shall ye be thereby beaten down: (Sheol h7585)
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I, said—In the noontide of my days, I must enter the gates of hades, —I am deprived of the residue of my years! (Sheol h7585)
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For, hades, cannot praise thee Nor, death, celebrate thee, —They who go down to the pit cannot wait for thy faithfulness. (Sheol h7585)
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And hast gone to the king with oil, And hast multiplied thy perfumes, —And hast sent thy messengers afar, And…lowered thyself as far as hades! (Sheol h7585)
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Thus, saith My Lord Yahweh, In the day when he descended into hades, I caused a mourning. I covered over him the roaring deep, And restrained the currents thereof And stayed were the mighty waters, So caused I gloom over him unto Lebanon, And all the trees of the field for him were covered with a shroud. (Sheol h7585)
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At the sound of his fall, I made nations tremble, When I caused him to descend into hades, with them who descend into the pit, — Then were grieved in the earth below-All the trees of Eden, The choicest and best of Lebanon All who had drunk the waters. (Sheol h7585)
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Even they, with him descended into hades. Among them who were thrust through with the sword, - Even his seed who dwelt in his shade in the midst of the nations. (Sheol h7585)
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The chiefs of the mighty shall speak to him out of the midst of hades, with his helpers, - They have descended They have lain down. The uncircumcised! Thrust through by the sword. (Sheol h7585)
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Therefore shall they not lie with the mighty men The fallen ones from age-past times, Who descended into hades with their weapons of war And their swords were placed under their heads. But their iniquities have come upon their bones Because of the terror of the mighty in the land of the living. (Sheol h7585)
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Out of the hand of hades, will I ransom them, out of death, will I redeem them, —Where is thy pestilence, O death? Where thy plague, O hades? Repentance, shall be hid from mine eyes. (Sheol h7585)
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Though they break through into hades, from thence, shall my hand fetch them, —and, though they ascend the heavens, from thence, will I bring them down; (Sheol h7585)
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and said—I cried—out of my distress—unto Yahweh, and he answered me, —Out of the belly of hades, called I, Thou didst hear my voice. (Sheol h7585)
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Moreover also, when wine betrayeth, a man, is arrogant, and findeth no rest, —because he hath enlarged, like hades, his desire, yea, he, is like death, and cannot be satisfied, —but hath gathered unto himself, all the nations, and assembled unto himself, all the peoples. (Sheol h7585)
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But, I, say unto you, that, every one who is angry with his brother, shall be, liable, to judgment, —and, whosoever shall say to his brother, Worthless one!, shall be, liable, to the high council; and, whosoever shall say, Rebel!, shall be, liable, unto the fiery gehenna. (Geenna g1067)
but I say unto you, That every man who is angry with his brother without cause, shall be liable to the judgment: and whosoever shall say to his brother, Raca, shall be liable to the sanhedrim: but whosever shall say, Thou fool, shall be liable to be cast into hell fire. (Geenna g1067)
And, if, thy right eye, is causing thee to stumble, pluck it out, and cast it from thee, —for it profiteth thee, that, one of thy members, should perish, and not, thy whole body, be cast into gehenna. (Geenna g1067)
If then thine eye, the right, leads thee to offend, pluck it out, and cast it from thee: for it is highly for thy advantage, that one of thy members be destroyed, and not that thy whole body should be cast into hell. (Geenna g1067)
And, if, thy right hand, is causing thee to stumble, cut it off, and cast it from thee, —for it profiteth thee, that, one of thy members, should perish, and not, thy whole body, into gehenna, depart. (Geenna g1067)
And if thy right hand leads thee to offend, cut it off, and cast it from thee: for it is highly thy interest that one of thy members should be destroyed, and not that thy whole body should be cast into hell. (Geenna g1067)
And be not in fear, by reason of them that are killing the body, —and, the soul, are not able to kill. But fear, rather, him who is able, both soul and body, to destroy in gehenna! (Geenna g1067)
And be not afraid of those who kill the body, and cannot kill the soul: but fear him rather who is able to destroy both soul and body in hell. (Geenna g1067)
And, thou, Capernaum! Unto heaven, shalt thou be uplifted? Unto hades, thou shall be brought down; because, if, in Sodom, had been done the works of power, which were done in thee, it would, in that case, have remained until this day. (Hadēs g86)
And thou, Capernaum, who hast been exalted unto heaven, shalt be cast down to hell: for if the miracles which have been wrought in thee had been done in Sodom, it had remained unto this day. (Hadēs g86)
And, whosoever shall speak a word against the Son of Man, it shall be forgiven him, —but, whosoever shall speak against the Holy Spirit, it shall not be forgiven him, either in this age, or the coming. (aiōn g165)
And whosoever may speak a word against the Son of man, it shall be forgiven him: but whosoever shall speak against the Holy Ghost, it shall not be forgiven him, neither in this world, nor in the world to come. (aiōn g165)
And, he among the thorns sown, the same, is he that, heareth the word, —and, the anxiety of the age and the deceit of riches, choke up the word, and, unfruitful, it becometh. (aiōn g165)
But the sown among the thorns, is he who heareth the word, and the anxiety about this world and the deceitfulness of riches, choketh the word, and it becometh unfruitful. (aiōn g165)
And, the enemy that sowed them, is the adversary, and, the harvest, is, the conclusion of an age, and, the reapers, are, messengers. (aiōn g165)
the enemy who sowed them is the devil; the harvest is the end of the world; and the reapers are the angels. (aiōn g165)
Just, therefore, as collected is the darnel, and, with fire is burned, so, will it be in the conclusion of the age: — (aiōn g165)
As therefore the zizane are gathered, and burned in the fire; just so shall it be at the end of this world. (aiōn g165)
So, will it be in the conclusion of the age: The messengers will come forth, and separate the wicked from among the righteous; (aiōn g165)
Just so shall it be at the end of this world: the angels shall go forth, and shall separate the wicked from amidst the just, (aiōn g165)
And, I also, unto thee, say—Thou, art Peter, —and, upon this rock, will I build my assembly, and, the gates of hades, shall not prevail against it. (Hadēs g86)
And I tell thee, That thou art Peter, and upon this rock will I build my church, and the gates of hell shall not prevail against it. (Hadēs g86)
But, if, thy hand or thy foot, be causing thee to stumble, cut it off, and cast it from thee: It is, seemly for thee, to enter into life, maimed or lame, rather than, having two hands or two feet, to be cast into the age-abiding fire. (aiōnios g166)
If then thy hand, or thy foot, lead thee to offend, cut them off, and cast them from thee: for it were better for thee to enter into life, halting or maimed, than having two hands or two feet to be cast into the fire, which is eternal. (aiōnios g166)
And, if, thine eye, causeth thee to stumble, pluck it out, and cast it from thee: It is, seemly, for thee, one-eyed, into life, to enter, rather than, having two eyes, to be cast into the fiery gehenna. (Geenna g1067)
And if thine eye lead thee to offend, pluck it out and cast it from thee, for it were better for thee to enter into life with one eye only, than having two eyes to be cast into hell-fire. (Geenna g1067)
And lo! one coming near unto him, said, Teacher! what good thing shall I do, that I may have life age-abiding? (aiōnios g166)
And lo! a person coming to him, said, Good Master, what good thing shall I do, in order to attain eternal life? (aiōnios g166)
And, whosoever left houses, or brethren, or sisters, or father, or mother, or children, or lands, for sake of my name, manifold, shall receive, and life, age-abiding, shall inherit. (aiōnios g166)
And every one who hath left family, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my name sake, shall receive an hundred fold, and shall inherit life eternal. (aiōnios g166)
and, seeing one fig-tree by the way, he came up to it, and nothing, found he thereon, save leaves only, —and he saith unto it—No more, from thee, let fruit spring forth, unto times age-abiding, —and the fig-tree, instantly withered away. (aiōn g165)
and seeing a fig-tree at the road side, he went up to it, and found nothing on it but leaves only: and saith unto it, Let no fruit spring from thee henceforth for ever: and immediately the fig-tree withered entirely away. (aiōn g165)
Alas for you, Scribes and Pharisees, hypocrites: because ye compass sea and dry land, to make one convert—and, when it is done, ye make him a son of gehenna, twofold more than ye. (Geenna g1067)
Wo unto you, scribes and Pharisees, hypocrites! for ye compass sea and land to make one proselyte; and when he is gained, ye make him doubly more the child of hell than yourselves. (Geenna g1067)
Serpents! broods of vipers! how should ye flee from the judgment of gehenna? (Geenna g1067)
Ye serpents, ye broods of vipers! how can ye escape from the damnation of hell? (Geenna g1067)
And, as he was sitting upon the Mount of Olives, the disciples came unto him, privately, saying—Tell us, when these things shall be, —and what the sign of thy presence, and the conclusion of the age. (aiōn g165)
Then as he was sitting upon the mount of Olives, his disciples came to him privately, saying, Tell us, when shall there things be? and what is the sign of thy coming, and of the consummation of the age? (aiōn g165)
Then, will he say unto those also, on his left hand: Depart ye from me, accursed ones! Into the age-abiding fire, which hath been prepared for the adversary and his messengers; (aiōnios g166)
Then shall he say also to those on the left hand, Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels: (aiōnios g166)
And, these, shall go away, into, age-abiding, correction, but, the righteous, into, age-abiding, life. (aiōnios g166)
And these shall go away into everlasting punishment: but the righteous into life eternal. (aiōnios g166)
Teaching them to observe all things whatsoever I myself have commanded you, And lo! I, am, with you, all the days, until the conclusion of the age. (aiōn g165)
teaching them to observe all things whatsoever I have commanded you: and, lo! I am with you at all times even to the end of the world. Amen. (aiōn g165)
and, the anxieties of the age, and the deceit of wealth, and the covetings about the remaining things, entering in, choke up the word, and, unfruitful, it becometh; (aiōn g165)
but the anxious cares of this world, and the seducing nature of wealth, and inordinate desires after other things entering in, choke the word, and it becometh unfruitful. (aiōn g165)
And, if thy hand shall cause thee to stumble, cut it off, —it is, seemly, for thee, maimed, to enter into life, rather than having, the two hands, to depart into the gehenna, into the fire that is not quenched; (Geenna g1067)
And if thy hand cause thee to offend, cut it off: it were better for thee to enter into life maimed, than having both hands to go into hell, into the fire that never will be quenched: (Geenna g1067)
And, if thy foot be causing thee to stumble, cut it off, —it is, seemly, for thee, to enter into life, lame, rather than having, the two feet, to be cast into the gehenna; (Geenna g1067)
And if thy foot cause thee to offend, cut it off: it is better for thee to enter into life halting, than having both feet to be cast into hell, into the fire which never can be quenched: (Geenna g1067)
And, if thine eye be causing thee to stumble, thrust it out, —it is, seemly, for thee, one-eye, to enter into the kingdom of God, rather than having, two eyes, to be cast into gehenna, (Geenna g1067)
And if thine eye cause thee to offend, pluck it out: it is better for thee to enter into the kingdom of God with one eye, than having two eyes to be cast into the fire of hell: (Geenna g1067)
And, as he was going forth into a road, one, running, and kneeling before him, was questioning him—Good Teacher! what shall I do that, life age—abiding, I may inherit? (aiōnios g166)
And as he went out to the road, a person ran to him, and kneeling down, asked him, Good Master, what shall I do that I may inherit eternal life? (aiōnios g166)
And, answering, he said unto it—No more, unto times age-abiding, let anyone of thee, eat fruit. And his disciples were listening. (aiōn g165)
And Jesus spake and said to it, Let no man eat fruit from thee henceforth for ever. And his disciples heard him. (aiōn g165)
And he shall reign over the house of Jacob, unto the ages, and, of his kingdom, there shall be, no end. (aiōn g165)
and he shall reign over the house of Jacob for ever, and of his kingdom there shall be no end. (aiōn g165)
Luke 1:54
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He hath succoured Israel his servant, that he might be mindful of mercy for ever; (aiōn g165)
According as he spake unto our fathers, —To Abraham, and to his seed, —Unto times age-abiding. (aiōn g165)
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According as he hath spoken by mouth of his holy ancient prophets, — (aiōn g165)
as he spake by the mouth of his holy prophets, which have been from the beginning: (aiōn g165)
And they were beseeching him that he would not order them, into the abyss, to depart. (Abyssos g12)
And he besought him that he would not order them to go into the abyss. (Abyssos g12)
And, thou, Capernaum, —Unto heaven, shalt thou be uplifted? …Unto hades, thou shalt be brought down! (Hadēs g86)
And thou Capernaum, which hast been lifted up to heaven, shalt be cast down to hell. (Hadēs g86)
And lo! a certain lawyer, arose, putting him to the test, saying—Teacher! by doing what, shall I inherit, life age-abiding? (aiōnios g166)
And, behold, a certain doctor of the law arose, to make trial of him, saying, Master, by doing what shall I inherit eternal life? (aiōnios g166)
But I will suggest to you, whom ye should fear—Fear him who, after killing, hath authority to cast into gehenna, —Yea, I say unto you—Him, fear ye. (Geenna g1067)
But I will point out to you, whom ye should fear: Fear him, who, after he hath killed, hath power to cast into hell; yea, I say unto you, Fear him! (Geenna g1067)
And the lord praised the unrighteous steward, in that with forethought he acted: —Because, the sons of this age, have more forethought than the sons of light, respecting their own generation. (aiōn g165)
And the master praised the unjust steward, because he had acted providently: for the children of this world are more provident among their own generation of men, than the children of light. (aiōn g165)
And, I, unto you, say—For yourselves, make ye friends, with the unjust Riches, in order that, as soon as it shall fail, they may welcome you into the age-abiding tents. (aiōnios g166)
And I say unto you, Make yourselves friends with the unrighteous mammon that when ye fail, they may receive you into the eternal mansions. (aiōnios g166)
And, in hades, lifting up his eyes, being in torments, he seeth Abraham afar off, and Lazarus in his bosom. (Hadēs g86)
and in hell, lifting up his eyes, being in torments, he seeth Abraham at a vast distance, and Lazarus in his bosom. (Hadēs g86)
And a certain, ruler, questioned him, saying—Good Teacher! by doing what, shall I inherit life age-abiding? (aiōnios g166)
And a certain ruler asked him, saying, Good Master, by doing what shall I inherit eternal life? (aiōnios g166)
And Jesus said unto them—The sons of this age, marry, and are given in marriage, — (aiōn g165)
And Jesus in reply said to them, The children of this world marry, and are given in marriage: (aiōn g165)
But, they who have been accounted worthy, that age, to obtain, and the resurrection that is from among the dead, neither marry, nor are given in marriage; (aiōn g165)
but they who are counted worthy to attain to that world, and the resurrection of the dead, neither marry, nor are given in marriage: (aiōn g165)
That, whosoever believeth in him, may have life age-abiding. (aiōnios g166)
that every one who believeth on him may not perish, but have life eternal. (aiōnios g166)
For God, so loved, the world, that, his Only Begotten Son, he gave, —that, whosoever believeth on him, might not perish, but have life age-abiding. (aiōnios g166)
For God so loved the world, that he gave his only begotten Son, that every one who believeth in him should not perish, but have life eternal. (aiōnios g166)
He that believeth on the Son, hath life age-abiding: whereas, he that yieldeth not unto the Son, shall not see life, —but, the anger of God, awaiteth him. (aiōnios g166)
He that believeth on the Son hath life eternal: and he that believeth not on the Son shall not see life: but the wrath of God abideth upon him. (aiōnios g166)
he that reapeth, receiveth, a reward, and gathereth fruit unto life age-abiding; that, he that soweth, together may rejoice, with him that reapeth. (aiōnios g166)
And he that reapeth receiveth wages, and gathereth fruit unto life eternal: that both he that soweth and he that reapeth may rejoice together. (aiōnios g166)
Verily, verily, I say unto you: He that heareth, my word, and believeth in him that sent me, hath life age-abiding, and, into judgment, cometh not, but hath passed over, out of death into life. (aiōnios g166)
Verily, verily, I say unto you, That he that heareth my word, and believeth on him that sent me, hath everlasting life, and shall not come into judgment; but is passed from death into life. (aiōnios g166)
Ye search the Scriptures, because, ye, think, by them, to have, life age-abiding; and, those [Scriptures], are they which bear witness concerning me: (aiōnios g166)
Search the scriptures; for ye suppose in them ye have eternal life: and these are they which testify of me. (aiōnios g166)
Be working, not for the food that perisheth, but for the food that endureth unto life age-abiding, —which, the Son of Man, unto you, will give; for upon, the same, hath the Father, even God, set his seal. (aiōnios g166)
Labour not for the meat which is perishable, but for that meat which endureth unto life eternal, which the Son of man will give you: for him hath the Father sealed, even God. (aiōnios g166)
For, this, is the will of my Father, That, every one that vieweth the Son, and believeth on him, should have life age-abiding, and, I, should raise him up, at the last day. (aiōnios g166)
And this is the will of him that sent me, That every one who seeth the Son, and believeth on him, should have life eternal: and I will raise him up at the last day. (aiōnios g166)
Verily, verily, I say unto you: He that believeth, hath life age-abiding. (aiōnios g166)
Verily, verily, I say unto you, He that believeth on me hath everlasting life. (aiōnios g166)
I, am the living bread, which, out of heaven, came down: If one eat of this bread, he shall live unto times age-abiding; and, the bread, moreover, which, I, will give, is, my flesh—for the world’s life. (aiōn g165)
I am the bread that giveth life, which came down from heaven: if any person eat of this bread, he shall live to eternity; and the bread indeed which I shall give is my flesh, which I will give for the life of the world. (aiōn g165)
He that feedeth upon my flesh, and drinketh my blood, hath life age-abiding, and, I, will raise him up at the last day; (aiōnios g166)
He that eateth my flesh, and drinketh my blood, hath life eternal: and I will raise him up at the last day. (aiōnios g166)
This, is the bread, which, out of heaven, came down: —Not just as your fathers did eat—and died! He that feedeth upon this bread, shall live unto times age-abiding. (aiōn g165)
This is the bread which came down from heaven, not as the manna your fathers did eat, and died: he that eateth this bread shall live to eternity. (aiōn g165)
Simon Peter answered him—Lord! unto whom, shall we go? Declarations of life age-abiding, thou hast; (aiōnios g166)
Then Simon Peter answered him, Lord, unto whom shall we go from thee? thou hast the words of eternal life. (aiōnios g166)
Now, the slave, doth not abide in the house, evermore. The Son, abideth, evermore. (aiōn g165)
But the slave abideth not in the family for ever: but the son abideth for ever. (aiōn g165)
Verily, verily, I say unto you: If anyone shall keep, my word, death, shall he not see, unto times age-abiding. (aiōn g165)
Verily, verily, I say unto you, If any man observe my saying, he shall never see death to all eternity. (aiōn g165)
The Jews said unto him—Now, we know that, a demon, thou hast: —Abraham, died, and, the prophets, and yet, thou, sayest: If anyone shall keep, my word, in nowise shall he taste of death, unto times age-abiding. (aiōn g165)
Then said the Jews to him, Now we know that thou hast a devil. Abraham is dead, and the prophets; and thou sayest, If any man observe my word, he shall never taste of death to eternity. (aiōn g165)
Out of age-past time, hath it never been heard, that anyone opened the eyes of one who, blind, had been born. (aiōn g165)
From the creation of the world hath it never been heard, that any man opened the eyes of one born blind. (aiōn g165)
And, no one who liveth again and believeth on me, shall in anywise die, unto times age-abiding. Believest thou this? (aiōn g165)
and every one who is alive, and believeth in me, shall never die to eternity. Believest thou this? (aiōn g165)
He that loveth his life, loseth it; but, he that hateth his life, in this world, unto life age-abiding, shall guard it. (aiōnios g166)
He that loveth his life shall lose it; and he that hateth his life in this world, shall preserve it to life eternal. (aiōnios g166)
The multitude, therefore, answered him—We, have heard, out of the law, that, the Christ, abideth evermore; How then dost, thou, say, —It behoveth the Son of Man to be lifted up? Who is this Son of Man? (aiōn g165)
Then the multitude answered him, We have heard out of the law, that the Messiah abideth for ever: and how sayest thou, That the Son of man must be lifted up? who is this Son of man? (aiōn g165)
And I know that, his commandment, is, life age-abiding; The things, therefore, which I speak, just as the Father hath told me, so, I speak. (aiōnios g166)
And I know that his commandment is life eternal: therefore the things which I speak to you, just as the Father spake to me, so speak I. (aiōnios g166)
Peter saith unto him—In nowise shalt thou, ever, wash my feet. Jesus answered him—If I wash thee not, thou hast no part with me. (aiōn g165)
Peter saith to him, Thou shalt never wash my feet: no, never. Jesus answered him, Except I wash thee, thou hast no part with me. (aiōn g165)
And, I, will request the Father, and, Another Advocate, will he give unto you, that he may be with you age-abidingly, (aiōn g165)
And I will ask the Father, and he shall give you another Comforter, that he may abide with you for ever; (aiōn g165)
Even as thou gavest him authority over all flesh, that, as touching whatsoever thou hast given him, he might give unto them, life age-abiding. (aiōnios g166)
even as thou hast given him authority over all flesh, that with regard to all those whom thou hast given him, he should give to them eternal life: (aiōnios g166)
And, this, is the age-abiding life, That they get to know thee, the only real God, and him whom thou didst send, Jesus Christ. (aiōnios g166)
and this is eternal life, that they should know thee the only true God, and him whom thou hast sent, Jesus, the Messiah. (aiōnios g166)
Because thou wilt not abandon my soul unto hades, neither wilt thou give thy man of lovingkindness to see corruption; (Hadēs g86)
that thou wilt not leave my soul in the mansion of the dead, nor permit that Holy One of thine to see corruption. (Hadēs g86)
With foresight, spake he concerning the resurrection of the Christ—that neither was he abandoned unto hades, nor did his flesh see corruption. (Hadēs g86)
he, foreseeing this, spake of the resurrection of the Messiah, that his soul should not be left in the mansion of the dead, and that his flesh should not see corruption. (Hadēs g86)
Unto whom, indeed, heaven must needs give welcome, until the times of the due establishment of all things, of which God hath spoken through the mouth of his holy age-past prophets. (aiōn g165)
whom the heaven indeed must receive, until the times of restoration of all things, which God hath spoken of by the mouth of all his holy prophets from the beginning of the world. (aiōn g165)
And Paul and Barnabas, speaking boldly, said—Unto you, was it necessary, that the word of God should first be spoken: seeing ye are thrusting it from you, and, unworthy, are judging yourselves of the age-abiding life, lo! we turn unto the nations; (aiōnios g166)
Then Paul and Barnabas speaking with undaunted boldness, said, It was necessary that the word of God should be first spoken unto you: but since ye have thrust it from you, and judged yourselves not worthy of eternal life, lo! we turn to the Gentiles. (aiōnios g166)
And they of the nations, hearing [this], began to rejoice, and to be glorifying God, and they believed—as many as had become disposed for life age-abiding. (aiōnios g166)
Now when the Gentiles heard this, they rejoiced, and glorified the word of the Lord: and they believed, even as many as were ordained to life eternal. (aiōnios g166)
Known from age-past times. (aiōn g165)
Known unto God from the beginning are all his works. (aiōn g165)
For, the unseen things of him, from a world’s creation, by the things made, being perceived, are clearly seen, even his eternal power and divinity, —to the end they should be without excuse; (aïdios g126)
For from the creation of the world his invisible perfections, discoverable in the works that are made, are clearly seen, even his eternal power and deity; so that they are inexcusable: (aïdios g126)
Who, indeed, exchanged away the truth of God for the falsehood, and rendered worship and service unto the creature rather than unto the Creator, —who is blessed unto the ages. Amen! (aiōn g165)
who perverted the truth of God by falsehood, and worshipped and paid divine honours to the thing created instead of the Creator, who is blessed for evermore. Amen. (aiōn g165)
Unto them, on the one hand, who, by way of endurance in good work, are seeking, glory, honour and incorruption, life age-abiding, (aiōnios g166)
to those who, in the patient practice of good works, seek glory and honour and immortality―eternal life. (aiōnios g166)
In order that—just as sin reigned in death, so, also, favour, might reign through righteousness unto life age-abiding, through Jesus Christ our Lord. (aiōnios g166)
that as sin had reigned by death, even so might grace reign through righteousness unto life eternal by Jesus Christ our Lord. (aiōnios g166)
Whereas, now, having been freed from sin, and made servants unto God, ye have your fruit for sanctification and, the end, life age-abiding. (aiōnios g166)
But now being set at liberty from sin, and become servants to God, ye have your fruit unto holiness, and at the end life eternal. (aiōnios g166)
For, the wages of sin, is death; but, God’s gift of favour, is life age-abiding, in Christ Jesus our Lord. (aiōnios g166)
For the wages of sin is death; but the gift of God is life eternal in Jesus Christ our Lord. (aiōnios g166)
Whose are the fathers, and of whom is the Christ—according to the flesh—he who is over all, God, blessed unto the ages. Amen. (aiōn g165)
of whom are the fathers, and from whom as respecting the flesh Christ sprung, who is over all, the blessed God for evermore. Amen. (aiōn g165)
Or, Who shall descend into the abyss? That is, to bring up, Christ, from among the dead; (Abyssos g12)
or, Who shall descend into the abyss?” (that is, to bring Christ up again from the dead.) (Abyssos g12)
For God hath shut up all together, in a refusal to yield, in order that, upon all, he may bestow mercy. (eleēsē g1653)
For God hath shut up all in unbelief, that he might have mercy upon all. (eleēsē g1653)
Because, of him, and through him, and unto him, are all things: —unto him, be the glory, unto the ages. Amen! (aiōn g165)
Because by him, and through him, and for him, are all things, to whom be glory for ever and ever. Amen. (aiōn g165)
And be not configuring yourselves unto this age, but be transforming yourselves by the renewing of your mind, to the end ye may be proving what is the thing willed by God—the good and acceptable and perfect. (aiōn g165)
And be not conformed to this world, but be transformed by the renovation of your mind, that you may prove by experience what is the will of God, that is good, acceptable, and perfect. (aiōn g165)
Now, unto him who hath power to establish you, according to my glad-message—even the proclamation of Jesus Christ, according to the revelation of a sacred secret, in age-past times kept silent, (aiōnios g166)
Now to him that is able to stablish you according to my gospel, and the preaching of Jesus Christ, agreeable to the revelation of the mystery; which was concealed from all former ages, (aiōnios g166)
But now made manifest, and through means of prophetic scriptures, according to the command of the age-abiding God, for obedience of faith unto all the nations made known, (aiōnios g166)
but is now made manifest, and by the prophetical scriptures, according to the commandment of the eternal God, notified to all the Gentiles to bring them to the obedience of faith: (aiōnios g166)
Unto a God, wise alone, through Jesus Christ, [unto whom] be the glory, unto the ages. Amen. (aiōn g165)
to the only wise God, through Jesus Christ, be glory for ever and ever. Amen. Written to the Romans, and sent by Phoebe, a deaconess of the church in Cenchrea. (aiōn g165)
Where is the wise? Where is the scribe? Where is the disputer of this age? Hath not God made foolish the wisdom of the world? (aiōn g165)
Where is the sophist? where is the scribe? where is the inquisitive searcher after this world’s wisdom? hath not God turned into folly the wisdom of this world? (aiōn g165)
Wisdom, however, we do speak, among the full-grown, —wisdom, indeed, not of this age, nor of the rulers of this age, who are to come to nought; (aiōn g165)
But we speak wisdom among the perfect: yet not the wisdom of this world, nor of the rulers of this world, who are destroying themselves: (aiōn g165)
But we speak, God’s, wisdom, in a sacred secret, that hidden [wisdom], which God marked out beforehand, before the ages, for our glory, — (aiōn g165)
but we speak the wisdom of God, which had been hid in mystery, which God predestined before the worlds were, for our glory: (aiōn g165)
Which, none of the rulers of this age had come to know, for, had they known, not, in that case, the Lord of the glory, would they have crucified! (aiōn g165)
which none of the rulers of this world have known: for if they had known it, they would not have crucified the Lord of glory. (aiōn g165)
Let no one be deceiving himself: —if anyone imagineth himself to be wise among you, in this age, let him become foolish, that he may become wise; (aiōn g165)
Let no man deceive himself. If any man among you thinketh himself a wise man in this world, let him become a fool, that he may be wise. (aiōn g165)
Therefore, if food is an occasion of stumbling unto my brother, in nowise will I eat flesh unto the age that abideth, —that, I may not occasion, my brother, to stumble. (aiōn g165)
Wherefore if meat give occasion of offence to my brother, I will in no wise eat meat for ever, that I give no cause of offence to my brother. (aiōn g165)
But, these things, by way of type, were happening unto them, and were written with a view to our admonition, unto whom, the ends of the ages, have reached along. (aiōn g165)
Now all these things happened unto them as examples, but they are written for our admonition, on whom the ends of the ages are come. (aiōn g165)
Where, O death, is thy victory? Where, O death, is thy sting? (Hadēs g86)
O death, where is thy sting? O grave, where is thy victory? (Hadēs g86)
In whom, the god of this age, hath blinded the minds of the unbelieving, to the end they may not discern the radiance of the glad-message of the glory of the Christ—who is the image of God. (aiōn g165)
among whom the god of this world hath blinded the minds of the unbelievers, that the light of the gospel of the glory of Christ, who is the image of God, should not dart its bright beams upon them. (aiōn g165)
For, the momentary lightness of the tribulation, in a manner yet more and more excelling, is working out for us, an age-abiding weight of glory, — (aiōnios g166)
For our momentary light affliction worketh for us a transcendently far more exceeding eternal weight of glory; (aiōnios g166)
So long as we are not looking out for the visible things, but for the invisible; for, the visible things, are temporary, whereas, the invisible, are age-abiding. (aiōnios g166)
whilst we direct our aim not to the things which are seen, but to the things which are not seen: for the things which are seen are temporary, but the things that are not seen are eternal. (aiōnios g166)
For we know that—if, our earthly tent-dwelling, should be taken down, we have, a building of God, a dwelling not made by hand, age-abiding in the heavens. (aiōnios g166)
FOR we know that if our earthly house of this tabernacle should be taken down, we have a building from God, a house not made with hands, eternal in the heavens. (aiōnios g166)
Even as it is written—He hath scattered abroad, he hath given to the needy, —his righteousness, abideth to futurity. (aiōn g165)
as it is written, “He hath scattered abroad, he hath given to the poor, his righteousness abideth for ever.” (aiōn g165)
The God and Father of our Lord Jesus, knoweth—He who is blessed unto the ages—that I am not speaking falsely: (aiōn g165)
The God and Father of our Lord Jesus Christ, who is blessed for evermore, knoweth that I lie not. (aiōn g165)
Who gave himself for our sins, that he might deliver us out of the present evil age, according to the will of our God and Father, — (aiōn g165)
who gave himself for our sins, that he might pluck us out of this present wicked world, according to the will of God and our Father: (aiōn g165)
Unto whom be the glory unto the ages of ages: Amen! (aiōn g165)
to whom be glory for ever and ever. Amen. (aiōn g165)
Because, he that soweth into his own flesh, out of the flesh, shall reap corruption, whereas, he that soweth into the Spirit, out of the Spirit, shall reap age-abiding life. (aiōnios g166)
For he that soweth unto his flesh, shall of the flesh reap corruption, and he that soweth to the Spirit, shall of the Spirit reap life everlasting. (aiōnios g166)
Over-above all principality, authority, and power, and lordship, and every name that is named, not only in this age, but also in the coming one, (aiōn g165)
far above all principality, and authority, and power, and dominion, and every name that is named, not only in this world, but also in that which is to come; (aiōn g165)
In which at one time ye walked, according to the age of the world, according to the prince of the authority of the air, of the spirit that now energiseth in the sons of disobedience, (aiōn g165)
wherein in times past ye walked after the fashion of this world, after the prince of the power of the air, the spirit who now worketh with energy in the children of disobedience: (aiōn g165)
That he might point out, in the oncoming ages, the surpassing riches of his favour in graciousness upon us, in Christ Jesus; (aiōn g165)
That he might shew forth in the ages to come the transcendent riches of his grace, in the kindness shewed to us in Christ Jesus. (aiōn g165)
And to bring to light—what is the administration of the sacred secret which had been hidden away from the ages in God, who did all things create: (aiōn g165)
and to make all men see what the communication of that mystery means, which was hid from the beginning in God, who created all things by Jesus Christ: (aiōn g165)
According to a plan of the ages which he made in the anointed Jesus our Lord, — (aiōn g165)
according to the purpose from everlasting, which he formed in Christ Jesus our Lord: (aiōn g165)
Unto him, be the glory, in the assembly, and in Christ Jesus—unto all the generations of the age of ages; Amen: — (aiōn g165)
to him be glory in the church, in Christ Jesus, unto all generations for ever and ever. Amen. (aiōn g165)
Because our struggle is not against blood and flesh, but, against the principalities, against the authorities, against the world-holders, of this darkness, against the spiritual forces of wickedness in the heavenlies. (aiōn g165)
For our conflict is not merely against flesh and blood, but against principalities, and against powers, and against the rulers of the darkness of this world, and against wicked spirits in the aerial regions. (aiōn g165)
Now, unto our God and Father, be the glory—unto the ages of ages. Amen! (aiōn g165)
Now to God, even our Father, be glory for ever and ever. Amen. (aiōn g165)
The sacred secret which had been hidden away from the ages and from the generations, but, now, hath been made manifest unto his saints— (aiōn g165)
the mystery which was hid from ages and from generations, but is now unveiled to his saints; (aiōn g165)
Who, indeed, a penalty, shall pay—age-abiding destruction from the face of the Lord and from the glory of his might— (aiōnios g166)
who shall receive punishment, even eternal perdition, from the presence of the Lord, and from the glory of his power: (aiōnios g166)
But may, our Lord Jesus Christ himself, and our God and Father, —Who hath loved you, and given you age-abiding consolation and good hope by favour, (aiōnios g166)
Now our Lord Jesus Christ himself, and our God, and Father, who hath loved us, and given us everlasting consolation, and good hope through grace, (aiōnios g166)
Nevertheless, on this account, was mercy shewn me, —that, in me, the chief, Christ Jesus might shew forth his entire longsuffering, for an ensample of them about to believe on him unto life age-abiding. (aiōnios g166)
But for this end obtained I mercy, that in me, the chief, Jesus Christ might shew forth all long-suffering, for a pattern to those who should after believe in him unto eternal life. (aiōnios g166)
Now, unto the King of the ages, —incorruptible, invisible, alone God, be honour and glory, unto the ages of ages, Amen! (aiōn g165)
Now to the king eternal, immortal, invisible, the only wise God, be honour and glory for ever and ever. Amen. (aiōn g165)
Be contesting the noble contest of the faith, —lay hold of the age-abiding life—unto which thou wast called, and didst make the noble confession before many witnesses. (aiōnios g166)
Strain every nerve in the noble conflict of faith, lay fast hold on eternal life, unto which also thou hast been called, and hast confessed the good confession before many witnesses. (aiōnios g166)
Who alone hath immortality, dwelling in light unapproachable, —Whom no man hath seen—nor can see: unto whom, be honour and might age-abiding. Amen. (aiōnios g166)
who alone possesseth immortality, inhabiting light inaccessible, whom no man hath seen, nor can see: to whom be honour and glory eternal. Amen. (aiōnios g166)
Upon them who are rich in the present age, lay thou charge—not to be high-minded, nor to have set their hope on, riches’, uncertainty, —but on God, who offereth us all things richly for enjoying, (aiōn g165)
Charge the rich in this world not to be lifted up with pride, nor to trust on the stability of wealth, but on the living God, who giveth us richly all things for our enjoyment; (aiōn g165)
Who hath saved us, and called us with a holy calling, not according to our works, but according to the peculiar purpose and favour—which was given to us in Christ Jesus before age-during times, (aiōnios g166)
who hath saved us, and called us with an holy calling, not according to our works, but according to his own purpose and grace, which was given us in Christ Jesus before time had a beginning; (aiōnios g166)
For this cause, am I enduring, all things, for the sake of the chosen, in order that, they also, may obtain, the salvation, which is in Christ Jesus along with glory age-abiding. (aiōnios g166)
Therefore I endure all things for the sake of the elect, that they also may obtain the salvation which is in Jesus Christ with eternal glory. (aiōnios g166)
For, Demas, hath forsaken me, having loved the present age, and hath journeyed unto Thessalonica; Crescens unto Galatia, Titus unto Dalmatia: (aiōn g165)
for Demas hath forsaken me, having loved this present world, and is gone unto Thessalonica; Crescens to Galatia; Titus to Dalmatia. (aiōn g165)
The Lord will rescue me from every wicked work, and will bring me safe into his heavenly kingdom: unto whom be the glory, unto the ages of ages. Amen. (aiōn g165)
And the Lord will deliver me from every evil work, and preserve me for his celestial kingdom: to whom be glory for ever and ever. Amen. (aiōn g165)
In hope of life age-abiding; which God, who cannot lie, promised before age-during times, (aiōnios g166)
in hope of life eternal, which God, who cannot lie, hath promised before time had a being; (aiōnios g166)
Putting us under discipline—in order that, —denying ourselves of ungodliness and worldly covetings, in a soberminded and righteous and godly manner, we should live, in the present age, (aiōn g165)
instructing us, that denying ungodliness and worldly affections, we should live soberly and righteously, and godly in the present day; (aiōn g165)
In order that, having been declared righteous by his favour, we should be made inheritors, according to hope, of life age-abiding. (aiōnios g166)
that justified by his grace, we might become heirs in hope of eternal life. (aiōnios g166)
For, peradventure, for this cause, was he separated for an hour, that, as an age-abiding possession, thou mightest have him back, — (aiōnios g166)
For to this end perhaps was he separated from thee for a season, that thou mightest receive him for ever; (aiōnios g166)
At the end of these days, He hath spoken unto us in his Son, —whom he hath appointed heir of all things, through whom also he hath made the ages; (aiōn g165)
in these last days hath spoken to us by a Son, whom he hath appointed heir of all things, by whom also he made the worlds; (aiōn g165)
but, as to the Son, —Thy throne, O God, is unto times age-abiding, and—A sceptre of equity, is the sceptre of his kingdom, (aiōn g165)
But to the Son, “Thy throne, O God, is unto eternity; a sceptre of rectitude is the sceptre of thy kingdom. (aiōn g165)
As also, in a different place, he saith—Thou, art a priest, age-abidingly, according to the rank of Melchizedek: (aiōn g165)
As he saith also in another passage, “Thou art priest forever after the order of Melchisedec;” (aiōn g165)
And, being made perfect, became, to all them that obey him, Author of salvation age-abiding; (aiōnios g166)
and complete himself, he became the author of eternal salvation to all who obey him; (aiōnios g166)
Of immersions—in respect of teaching, and of the laying on of hands, of the resurrection of the dead, and of judgment age-abiding; — (aiōnios g166)
of the doctrine of ablutions, and of imposition of hands, and of the resurrection of the dead, and of eternal judgment. (aiōnios g166)
And have tasted God’s utterance to be, sweet, mighty works also of a coming age, (aiōn g165)
and have tasted the good word of God, and the powers of the world to come, (aiōn g165)
Where a forerunner in our behalf hath entered, even Jesus, who, according to the rank of Melchizedek, hath become, a high-priest unto times age-abiding. (aiōn g165)
into which the forerunner for us is entered, even Jesus, made after the order of Melchisedec an high-priest for ever. (aiōn g165)
For it is witnessed—Thou, art a priest, age-abidingly, according to the rank of Melchizedek. (aiōn g165)
For the testimony is, Thou art a priest for ever after the order of Melchisedec. (aiōn g165)
For, they, indeed, apart from oath-taking, have been made priests, but, he, with an oath-taking, through him that was saying unto him—The Lord sware, and will not regret, —Thou, art a priest, age-abidingly (aiōn g165)
(for they indeed were made priests without an oath; but he with an oath, by him who said unto him, “The Lord hath sworn, and will not repent, Thou art a priest for ever after the order of Melchisedec:”) (aiōn g165)
But, he, by reason of his remaining age-abidingly, untransmissible, holdeth, the priesthood. (aiōn g165)
but this person, because he abideth for ever, hath a priesthood that passeth not over to another. (aiōn g165)
For, the law, constituteth, men, high-priests, having, weakness; but, the word of the oath-taking, which cometh after the law, A Son, age-abidingly, made perfect. (aiōn g165)
For the law constitutes men high-priests, though they have infirmity; but the word of the oath, which is since the law, constitutes the Son, unto eternity completely perfect. (aiōn g165)
Nor yet through blood of goats and calves, but through his own blood he entered once for all into the Holy place, age-abiding redemption discovering. (aiōnios g166)
nor by the blood of goats and of calves, but by his own blood, he entered once for all into the holies, having obtained eternal redemption. (aiōnios g166)
How much rather shall the blood of the Christ, who through an age-abiding spirit offered himself unspotted unto God, purify our conscience from dead works, to the rendering of divine-service, unto a Living God? (aiōnios g166)
how much more shall the blood of Christ, who, by the eternal Spirit, offered up himself in sacrifice without blemish to God, cleanse our conscience from dead works, that we may perform divine service to the living God? (aiōnios g166)
And, for this cause, of a new covenant, is he mediator, —to the end that, death coming to pass for the redemption of the transgressions against the first covenant, the called might receive the promise of the age-abiding inheritance; (aiōnios g166)
And for this cause he is the mediator of the new testament, that, death being suffered for the redemption of transgressions committed against the first testament, they who are called might receive the promise of an eternal inheritance. (aiōnios g166)
Else had it been needful for him, ofttimes, to suffer, from the foundation of the world; but, now, once for all, upon a conjunction of the ages, for a setting aside of sin through means of his sacrifice, hath he been made manifest; (aiōn g165)
(for in that case he must have suffered often since the foundation of the world: ) but now once for all at the consummation of the ages hath he been manifested for the abolishing sin by the sacrifice of himself. (aiōn g165)
By faith, we understand the ages to have been fitted together, by declaration of God, —to the end that, not out of things appearing, should that which is seen, have come into existence. (aiōn g165)
By faith we understand that the worlds were exactly formed by the word of God, so that the visible objects were not made out of things which now appear. (aiōn g165)
Jesus Christ, yesterday, and to-day, is the same, —and unto the ages. (aiōn g165)
Jesus Christ is the same yesterday, to-day, and for ever. (aiōn g165)
But, the God of peace, He that led up from among the dead the great Shepherd of the sheep, with the blood of an age-abiding covenant, —our Lord Jesus, (aiōnios g166)
Now the God of peace, who brought again from the dead our Lord Jesus, the great pastor of the sheep, by the blood of the everlasting testament, (aiōnios g166)
Fit you, by every good work, for the doing of his will, doing within us, that which is well-pleasing, before him through Jesus Christ: to whom be the glory, unto the ages of ages. Amen. (aiōn g165)
make you fit for every good work to do his will, producing in you that which is acceptable in his sight, through Jesus Christ; to whom be glory unto the everlasting ages. Amen. (aiōn g165)
And, the tongue, is a fire, —[as], the world of unrighteousness, the tongue, becometh fixed among our members, that which defileth the whole body and setteth on fire the wheel of our natural life, and is set on fire, by gehenna! (Geenna g1067)
And the tongue is a fire, a world of iniquity: in such manner is the tongue placed among our members, that it defileth all the body, and setteth on fire the circle of nature; and is set on fire of hell. (Geenna g1067)
Having been regenerated—Not out of corruptible seed, but incorruptible—through means of the word of a Living and Abiding God; (aiōn g165)
born again, not of corruptible seed, but of incorruptible, by the quickening word of God, and which abideth for ever. (aiōn g165)
But the declaration of the Lord age-abidingly remaineth; And, this, is a declaration which in the joyful message hath been announced unto you. (aiōn g165)
but the word of the Lord abideth for ever. And this is the word which by the gospel is preached unto you. (aiōn g165)
If any one speaketh, as oracles of God, if any one ministereth, as of strength which, God, supplieth, —that, in all things, God may be glorified through Jesus Christ, —unto whom are the glory and the dominion, unto the ages of ages. Amen! (aiōn g165)
If any man speak, let it be agreeably to the oracles of God; if any man act as a deacon, let it be from the strength which God supplieth: that in all things God may be glorified through Jesus Christ; to whom be glory and might for ever and ever. Amen. (aiōn g165)
Howbeit, the God of all favour—who hath called you unto his age-abiding glory in Christ—when, for a little, ye have suffered, Himself, will adjust, confirm, strengthen: — (aiōnios g166)
But the God of all grace, who hath called us to his eternal glory by Christ Jesus, when ye have suffered a little while, himself perfect, stablish, strengthen, settle you. (aiōnios g166)
Unto him, be the dominion, unto the ages. Amen! (aiōn g165)
To him be glory and might for ever and ever. Amen. (aiōn g165)
For, thus, shall richly be further supplied unto you—the entrance into the age-abiding kingdom of our Lord and Saviour Jesus Christ. (aiōnios g166)
but an entrance will thus be richly afforded you into the eternal kingdom of our Lord and Saviour Jesus Christ. (aiōnios g166)
For—if, God, spared not, messengers, when they sinned, but, to pits of gloom, consigning them, in the lowest hades, delivered them up to be kept, unto judgment, — (Tartaroō g5020)
For if God spared not the angels when they sinned, but casting them bound in chains of darkness into hell, delivered them to be kept fast until the judgment; (Tartaroō g5020)
But be growing in the favour and knowledge of our Lord and Saviour Jesus Christ: —unto whom be the glory, both now and unto a day that abideth. (aiōn g165)
But grow in grace, and in the knowledge of our Lord and Saviour Jesus Christ. To him be glory now and unto the day of eternity. Amen. (aiōn g165)
And, the Life, was made manifest, and we have seen, and are bearing witness, and announcing unto you, the Age-abiding Life, which, indeed, was with the Father, and was made manifest unto us; (aiōnios g166)
(for the life was manifested, and we have beheld it, and bear testimony, and declare unto you that life eternal, which was with the Father, and was manifested to us; ) (aiōnios g166)
And, the world, passeth away, and the coveting [thereof], but, he that doeth the will of God, endureth unto times age-abiding. (aiōn g165)
And the world is passing away, and the lust thereof, but he who doeth the will of God abideth for ever. (aiōn g165)
And, this, is the promise, which he hath promised unto us, —The age-abiding life. (aiōnios g166)
And this is the promise which he hath promised to us, even life eternal. (aiōnios g166)
Whosoever is hating his brother, is, a murderer; and ye know that, no murderer, hath life age-during, within him abiding. (aiōnios g166)
Every one who hateth his brother is a murderer; and ye know that no murderer hath life eternal abiding in him. (aiōnios g166)
And, this, is the witness: —that, life age-abiding, hath God given unto us, and, this life, is, in his Son: (aiōnios g166)
And this is the testimony, that God hath given life eternal to us; and this life is in his Son. (aiōnios g166)
These things, have I written unto you—in order that ye may know that ye have, Life Age-abiding—unto you who believe on the name of the Son of God. (aiōnios g166)
These things have I written to you who believe on the name of the Son of God, that ye may know that ye have life eternal, and that ye may believe on the name of the Son of God. (aiōnios g166)
We know, moreover, that, the Son of God, hath come, and hath given us insight, so that we are getting to understand, him that is Real, —and we are in him that is Real, in his Son Jesus Christ. This, is the Real God, and life age-abiding. (aiōnios g166)
But we know that the Son of God hath come, and hath given to us understanding, that we might know the true God; and we are in him that is true, in his Son Jesus the Messiah. HE is the true God, and the life eternal. (aiōnios g166)
For the sake of the truth that abideth in us, and, with us, shall be unto times age-abiding, (aiōn g165)
because of the truth which abideth in us, and shall be with us for ever: (aiōn g165)
Messengers also, even them who had not kept their own principality, but had forsaken their proper dwelling, unto the judgment of the great day in perpetual bonds under thick gloom, hath he reserved. (aïdios g126)
And the angels who preserved not their own primitive state, but deserted their proper abode, hath he reserved in everlasting chains under darkness, unto the judgment of the great day. (aïdios g126)
As, Sodom and Gomorrah, and the cities around them, having in like manner to these given themselves over to fornication, and gone away after other kind of flesh, lie exposed as an example, a penalty of age-abiding fire, undergoing. (aiōnios g166)
As Sodom and Gomorrha and the surrounding cities, in like manner with them abandoned to whoredom, and going after other flesh, are set forth an example, suffering the judicial punishment of eternal fire. (aiōnios g166)
Wild waves of sea, foaming out their own infamies, wandering stars, for whom the gloom of darkness age-abiding hath been reserved. (aiōn g165)
raging billows of the sea foaming out their own infamies; stars wandering from their courses, for whom the blackness of darkness for ever is reserved. (aiōn g165)
Yourselves, in God’s love, keep, —awaiting the mercy of our Lord Jesus Christ, unto age-abiding life. (aiōnios g166)
preserve yourselves in the love of God, waiting for the mercy of our Lord Jesus Christ unto eternal life. (aiōnios g166)
Unto God alone our Saviour, through Jesus Christ our Lord, be glory, greatness, dominion, and authority, before all the [by-gone] age, and now, and unto all the [coming] ages. Amen! (aiōn g165)
to the only wise God our Saviour, be glory and majesty, might and dominion, both now and unto all eternity. Amen. (aiōn g165)
and he hath made us [to be] a kingdom—priests unto his God and Father, Unto him, be the glory, and the dominion, unto the ages. Amen. (aiōn g165)
and made us kings and priests to his God and Father; to him be glory and might for ever and ever. Amen. (aiōn g165)
And, whensoever the living creatures shall give glory, and honour, and thanksgiving, unto him that sitteth upon the throne, unto him that liveth unto the ages of ages, (aiōn g165)
And when these living beings give glory, and honour, and thanksgiving to him that sitteth on the throne, to him who liveth for ever and ever, (aiōn g165)
the four and twenty elders will fall down before him that sitteth upon the throne, and do homage unto him that liveth unto the ages of ages, —and will cast their crowns before the throne, saying— (aiōn g165)
the four and twenty presbyters prostrate themselves before him who is Seated on the throne, and worship him who liveth for ever and ever, and cast their crowns before the throne, saying, (aiōn g165)
And, every created thing which was in heaven, and upon the earth, and under the earth, and upon the sea, and, all the things in them, heard I, saying—Unto him that sitteth upon the throne, and unto the Lamb, be the blessing, and the honour, and the glory, and the dominion, unto the ages of ages! (aiōn g165)
And every creature which is in heaven, and on the earth, and under the earth, and those who are on the sea, and all things which are therein, heard I, saying, To him who is seated on the throne, and to the lamb, be blessing, and honour, and glory, and might for ever and ever. (aiōn g165)
And I saw, and lo! a livid horse, —and he that was sitting thereupon had for a name, Death, and, Hades, was following with him; and there was given unto them authority over the fourth of the earth, to slay with sword, and with famine, and with death, and by the wild beasts of the earth. (Hadēs g86)
And I looked, and lo! a pale coloured horse, and one sat on it, whose name was Death, and the grave followed after him: and power was given to them to kill the fourth part of the earth with the sword, and with famine, and with death, and with the wild beasts of the earth. (Hadēs g86)
saying—Amen! The blessing, and the glory, and the wisdom, and the thanksgiving, and the honour, and the power, and the might, —be unto our God, unto the ages of ages. [Amen]! (aiōn g165)
saying, Amen: blessing, and glory, and wisdom, and thanksgiving, and honour, and power, and might be to our God for ever and ever. Amen. (aiōn g165)
And, the fifth messenger, sounded; and I saw a star, out of heaven, fallen unto the earth, and there was given unto him the key of the shaft of the abyss. (Abyssos g12)
AND the fifth angel sounded, and I saw a star fall from heaven to the earth; and to him was given the key of the pit of the abyss of hell. (Abyssos g12)
And he opened the shaft of the abyss; and there came up a smoke out of the shaft, as the smoke of a great furnace, and the sun and the air were darkened, by reason of the smoke of the shaft. (Abyssos g12)
And he opened the pit of the abyss; and a smoke ascended out of the pit like the smoke of a vast furnace; and the sun and the air were darkened by the smoke of the pit. (Abyssos g12)
They have over them, as king, the messenger of the abyss, whose name, in Hebrew, is Abaddon, and, in the Greek, he hath for name, Destroyer. (Abyssos g12)
And they had over them a king, the angel of the abyss of hell, whose name in Hebrew is Abaddon, and in Greek he is called Appollyon. (Abyssos g12)
and sware, by him that liveth unto the ages of ages, who created heaven, and the things that are therein, and the earth, and the things that are therein, [and the sea, and the things that are therein, ] Delay, no longer, shall there be; (aiōn g165)
and he swore by him that liveth for ever and ever, who created the heaven and the things which are therein, and the earth and the things which are in it, and the sea, and the things which are therein, that time shall be no longer: (aiōn g165)
And, as soon as they have completed their witnessing, the wild-beast that is to come up out of the abyss, will make war with them, and overcome them, and slay them. (Abyssos g12)
And when they shall have finished their testimony, the beast which ascendeth out of hell shall make war with them, and shall overcome them, and put them to death. (Abyssos g12)
And, the seventh messenger, sounded; and there came to be loud voices in heaven, saying—The kingdom of the world, hath become [the kingdom] of our Lord and of his Christ, and he shall reign unto the ages of ages. (aiōn g165)
And the seventh angel sounded; and there were great voices in heaven, saying, The kingdoms of the world are become our Lord’s, and his Messiah’s, and he shall reign for ever and ever. (aiōn g165)
And I saw another messenger, flying in mid-heaven, having an age-abiding glad-message to announce unto them who are dwelling upon the earth, even unto every nation and tribe and tongue and people, (aiōnios g166)
And I saw another angel flying in the midst of heaven, having the everlasting gospel to preach the glad tidings to the inhabitants of the earth, to every nation, and tribe, and tongue, and people, (aiōnios g166)
And, the smoke of their torment, unto ages of ages, ascendeth; And they have no rest day or night, who do homage unto the beast and his image, or if anyone receiveth the mark of his name. (aiōn g165)
and the smoke of their torment ascendeth for ever and ever: and they have no respite day nor night, who worship the beast and his image, and whosoever receiveth the brand of his name. (aiōn g165)
And, one of the four living creatures, gave, unto the seven messengers, seven golden bowls, full of the wrath of God who liveth unto the ages of ages. (aiōn g165)
And one of the four living beings gave unto the seven angels seven golden vases full of the wrath of God, who liveth for ever and ever. (aiōn g165)
The wild-beast which thou sawest, was, and is not, and is about to come up out of the abyss, and into, destruction, goeth away. And they who are dwelling upon the earth whose name is not written upon the book of life from the foundation of the world, will be astonished, when they see the wild-beast, because it was, and is not, and shall be present. (Abyssos g12)
The beast which thou seest was, and is not; and shall come up out of the abyss of hell, and shall go into perdition: and the dwellers upon earth will wonder, (whose names are not written in the book of life from the foundation of the world, ) when they shall see the beast which was, and is not, though he is. (Abyssos g12)
And, a second time, have they said—Hallelujah! And, her smoke, ascendeth unto ages of ages. (aiōn g165)
And the second time they said, Hallelujah. And her smoke ascended up for ever and ever. (aiōn g165)
And the wild-beast, was taken, and, with him, the false prophet who wrought the signs before him, whereby he deceived them who received the mark of the wild-beast and them who were doing homage unto his image, —alive, were they two cast into the lake of fire that burneth with brimstone. (Limnē Pyr g3041 g4442)
And the beast was seized upon, and with him the false prophet who performed the wonders before him, by which he deceived those who received the brand of the beast, and those who worshipped his image. They were both hurled alive into the lake of fire which burneth with brimstone. (Limnē Pyr g3041 g4442)
And I saw a messenger, coming down out of heaven, having the key of the abyss, and a great chain upon his hand; (Abyssos g12)
AND I saw an angel descending from heaven, having the key of the abyss of hell, and a great chain in his hand: (Abyssos g12)
and cast him into the abyss, and fastened and sealed [it] over him, —that he might not deceive the nations any more, until the thousand years, should be ended: after these, must he be loosed for a short time. (Abyssos g12)
and cast him into the abyss, and shut him up, and put a seal upon it, that he might deceive the nations no more until the thousand years are completed: and after that he must be loosed a short time. (Abyssos g12)
And the sea gave up the dead that were in it, and, death and hades, gave up the dead that were in them; and they were judged, each one, according to their works. (Hadēs g86)
And the sea gave up the dead that were in it, and death and the grave gave up the dead that were in them; and every one was judged according to his works. (Hadēs g86)
But, as for the timid, and disbelieving, and abominable, and murderers, and fornicators, and sorcerers, and idolaters, and all the false, their part, is in the lake that burneth with fire and brimstone, —which is the second death. (Limnē Pyr g3041 g4442)
But to those who shrink back through fear, and to the infidels, and to the abominable, and to murderers, and to whoremongers, and to those who use magical incantations, and to idolaters, and to all liars, is their portion appointed in the lake which burneth with fire and brimstone; which is the second death. (Limnē Pyr g3041 g4442)
And, night, shall be, no more; and they have no need of the light of a lamp or the light of a sun, because, the Lord, God, will give them light, —and they shall reign unto the ages of ages. (aiōn g165)
And there shall be no night there, and they have no need of a lamp, or the light of the sun; because the Lord God illumines them: and they shall reign for ever and ever. (aiōn g165)
