Aionian Verses
And all his sons and all his daughters rose up to console him but he refused to be consoled, and said—Surely I will go down unto my son mourning to hades! And his father wept for him. (Sheol )
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And he said, My son shall not go down with you, —For, his brother, is dead and, he alone, is left, and as surely as there befall him any mischief by the way wherein ye go, so surely shall ye bring down my grey hairs with sorrow unto hades. (Sheol )
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As surely as ye take, this one also, away from before my face and there befall him any mischief, so surely shall ye bring down my grey hairs, with misfortune to hades. (Sheol )
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so surely shall it come to pass that when he seeth that the lad is not with us, then will he die. So shall thy servants bring down the grey hairs of thy servant our father, with sorrow to hades. (Sheol )
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But, if, a creation, Yahweh create, and the ground open wide her mouth and swallow them up, with all that pertain unto them, and so they go down alive unto hades, then shall ye know, that these men have despised Yahweh. (Sheol )
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so, they, and all that pertained unto them, went down, alive unto hades, —and the earth, closed upon them, and they perished out of the midst of the convocation. (Sheol )
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For, a fire, is kindled in mine anger, And shall burn as far as hades beneath, —And consume the earth with her produce, And set ablaze the foundations of the mountains: (Sheol )
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Yahweh, doth kill, and make alive, —Taketh down to hades, and bringeth up: (Sheol )
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the meshes of hades, had surrounded me, —the snares of death had confronted me, (Sheol )
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Thou, therefore, must do according to thy wisdom, —but will not let his grey hair go down in peace, to hades. (Sheol )
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Now, therefore do not hold him guiltless, for, a wise man, thou art, and wilt know how thou oughtest to deal with him, and wilt suffer his grey hairs to go down with blood, to hades. (Sheol )
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A cloud faileth, and is gone, So, he that descendeth to hades, shall not come up: (Sheol )
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The heights of the heavens, what canst thou do? Depths deeper than hades, what canst thou know? (Sheol )
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Oh that, in hades, thou wouldst hide me! that thou wouldst keep me secret, until the turn of thine anger, that thou wouldst set for me a fixed time, and remember me: (Sheol )
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If I wait for hades as my house, in darkness, have spread out my couch; (Sheol )
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With me to hades, would they go down, If, wholly—into the dust, is the descent! (Sheol )
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They complete, in prosperity, their days, and, in a moment to hades, they sink down. (Sheol )
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Drought and heat, steal away snow water, Hades, them who have sinned. (Sheol )
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Naked is hades before him, and there is no covering to destruction; (Sheol )
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For, in death, is no remembrance of thee, —In hades, who shall give thanks unto thee? (Sheol )
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The lawless, shall return, to hades, all nations forgetful of God. (Sheol )
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For thou wilt not abandon my soul to hades, neither wilt thou suffer thy man of lovingkindness, to see corruption: (Sheol )
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The meshes of hades, had surrounded me, The snares of death, had confronted me, (Sheol )
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O Yahweh! thou hast lifted, out of hades, my soul, Thou hast brought me back to life, from among those who were going down to the pit. (Sheol )
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O Yahweh! let me not be ashamed, For I have called upon thee, Let the lawless be ashamed, Go down in silence to hades! (Sheol )
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Like sheep—into hades, are they driven, Death shall shepherd them, —And the upright shall have dominion over them in the morning, Even their form, is to decay, Hades, is all that remaineth of a habitation for him. (Sheol )
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But, God, will redeem my soul, out of the hand of hades, For he will take me. (Selah) (Sheol )
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Desolations on them! Let them go down into hades alive, For, wicked doings, are at home within them. (Sheol )
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For, thy lovingkindness, is great towards me, And thou hast rescued my soul from Hades beneath. (Sheol )
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For my soul, is sated with misfortunes, And, my life—unto Hades, hath drawn near; (Sheol )
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Who is the man that shall live, and not see death? That can deliver his soul from the hand of hades. (Selah) (Sheol )
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The meshes of death encompassed me, and the distresses of hades, came upon me, Peril and sorrow, I found; (Sheol )
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If I ascend the heavens, there, thou art! If I spread out hades as my couch, behold thee! (Sheol )
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As when one plougheth and furroweth the earth, Scattered about, are our bones at the mouth of hades! (Sheol )
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Let us engulf them, like hades, alive, While in health, like them who are going down to the pit; (Sheol )
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Her feet, are going down to death, —on hades, will her steps take firm hold. (Sheol )
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Ways to hades, are in her house, descending into the chambers of death. (Sheol )
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But he knoweth not, that the shades are there; In the depths of hades, are her guests. (Sheol )
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Hades and destruction, are before Yahweh, how much more then, the hearts of the sons of men. (Sheol )
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The way of life, is upwards to the prudent, that he may depart from hades beneath. (Sheol )
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Thou, with the rod, shalt smite him, and, his soul from hades, shalt thou deliver. (Sheol )
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Hades and destruction, are not satisfied, and, the eyes of a man, are not satisfied. (Sheol )
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Hades, and barrenness, —A land not satisfied with water, and fire, that saith not, Enough! (Sheol )
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Whatsoever thy hand findeth to do, with thy might, do, —for there is no work nor calculation nor knowledge nor wisdom, in hades, whither, thou, art going. (Sheol )
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[SHE] Set me as a seal, upon thy heart, as a seal upon thine arm, For, mighty as death, is love, Exacting as hades, is jealousy, —The flames thereof, are flames of fire, The flash of Yah! (Sheol )
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Therefore, hath hades enlarged her desire, And opened her mouth to its widest, —And their glory, and their multitude and their pomp. and he that is uproarious shall descend thereinto. (Sheol )
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Ask thee a sign, of Yahweh thy God, —Go down deep for a request, Or ascend on high! (Sheol )
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Hades beneath, is excited about thee To meet thine arrival, —Rousing up, for thee Shades, All the he-goats of earth! Maketh rise from their thrones, All the kings of the nations. (Sheol )
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Brought down to Hades, thy pride. The hum of thy harps, Beneath thee, is spread out corruption, And, thy coverlet—worms! (Sheol )
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Howbeit, to Hades, shalt thou be brought down, —To the Recesses of the Pit! (Sheol )
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Because ye have said—We have solemnised a covenant with death, And with hades, have we effected a vision, —The overflowing scourge when it sweepeth by, shall not reach unto us, For we have made lying our refuge. And in falsehood, have we hid ourselves, (Sheol )
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So shall be wiped out your covenant with death, And your vision with hades, not stand, —When the overflowing scourge, sweepeth past, then shall ye be thereby beaten down: (Sheol )
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I, said—In the noontide of my days, I must enter the gates of hades, —I am deprived of the residue of my years! (Sheol )
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For, hades, cannot praise thee Nor, death, celebrate thee, —They who go down to the pit cannot wait for thy faithfulness. (Sheol )
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And hast gone to the king with oil, And hast multiplied thy perfumes, —And hast sent thy messengers afar, And…lowered thyself as far as hades! (Sheol )
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Thus, saith My Lord Yahweh, In the day when he descended into hades, I caused a mourning. I covered over him the roaring deep, And restrained the currents thereof And stayed were the mighty waters, So caused I gloom over him unto Lebanon, And all the trees of the field for him were covered with a shroud. (Sheol )
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At the sound of his fall, I made nations tremble, When I caused him to descend into hades, with them who descend into the pit, — Then were grieved in the earth below-All the trees of Eden, The choicest and best of Lebanon All who had drunk the waters. (Sheol )
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Even they, with him descended into hades. Among them who were thrust through with the sword, - Even his seed who dwelt in his shade in the midst of the nations. (Sheol )
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The chiefs of the mighty shall speak to him out of the midst of hades, with his helpers, - They have descended They have lain down. The uncircumcised! Thrust through by the sword. (Sheol )
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Therefore shall they not lie with the mighty men The fallen ones from age-past times, Who descended into hades with their weapons of war And their swords were placed under their heads. But their iniquities have come upon their bones Because of the terror of the mighty in the land of the living. (Sheol )
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Out of the hand of hades, will I ransom them, out of death, will I redeem them, —Where is thy pestilence, O death? Where thy plague, O hades? Repentance, shall be hid from mine eyes. (Sheol )
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Though they break through into hades, from thence, shall my hand fetch them, —and, though they ascend the heavens, from thence, will I bring them down; (Sheol )
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and said—I cried—out of my distress—unto Yahweh, and he answered me, —Out of the belly of hades, called I, Thou didst hear my voice. (Sheol )
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Moreover also, when wine betrayeth, a man, is arrogant, and findeth no rest, —because he hath enlarged, like hades, his desire, yea, he, is like death, and cannot be satisfied, —but hath gathered unto himself, all the nations, and assembled unto himself, all the peoples. (Sheol )
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But, I, say unto you, that, every one who is angry with his brother, shall be, liable, to judgment, —and, whosoever shall say to his brother, Worthless one!, shall be, liable, to the high council; and, whosoever shall say, Rebel!, shall be, liable, unto the fiery gehenna. (Geenna )
Me wa yiwu ndi iwa a tie nfu ni vayi ma hama ni kpie wa anno nfu'a a si gbyen shariya. U indi wa a hla ni vayi ma, 'Racah!' a si gbyen tre ni tuma. Iwa a hla ndi, 'Ruru' asi hi kpentren lu. (Geenna )
And, if, thy right eye, is causing thee to stumble, pluck it out, and cast it from thee, —for it profiteth thee, that, one of thy members, should perish, and not, thy whole body, be cast into gehenna. (Geenna )
Shishi ko rli anita ni ndu latre, uka krewu rju taga; a bi ndu nhama kpa ri ndu tiw meme niwa ikpa'a wawuu ndu tie memela. (Geenna )
And, if, thy right hand, is causing thee to stumble, cut it off, and cast it from thee, —for it profiteth thee, that, one of thy members, should perish, and not, thy whole body, into gehenna, depart. (Geenna )
U iwo me koeli nita ni ndu latre, uka sren wurju kpame; abi nna ndu nhama kpa ri ndu tie meme niwa ikpa'a wawuu ndu rii ni lu'. (Geenna )
And be not in fear, by reason of them that are killing the body, —and, the soul, are not able to kill. But fear, rather, him who is able, both soul and body, to destroy in gehenna! (Geenna )
Na klu sisri bi wu kpandi na, wa bana toh wu dri na. Klu wa ani toh wa kpa'a nda tru dri'a yo ni kpaca lu. (Geenna )
And, thou, Capernaum! Unto heaven, shalt thou be uplifted? Unto hades, thou shall be brought down; because, if, in Sodom, had been done the works of power, which were done in thee, it would, in that case, have remained until this day. (Hadēs )
Iwu Kafarnahum, uya ndi ba gbrye wu san towa me hi shulu me? A ahn' ba njiwu rji ye ni hades. E ikpyi bi sisri wa ba tie ni wua ba na tie bani sodom, (Hadēs )
And, whosoever shall speak a word against the Son of Man, it shall be forgiven him, —but, whosoever shall speak against the Holy Spirit, it shall not be forgiven him, either in this age, or the coming. (aiōn )
Indi wa atre meme ni tu vren ndi ba wru kima hlega wu u anita meme tre ni tu Ibrji tsratsra kima bana wruhle niwu ni ngbungblu yi na mba ni uwa ani ye'a. (aiōn )
And, he among the thorns sown, the same, is he that, heareth the word, —and, the anxiety of the age and the deceit of riches, choke up the word, and, unfruitful, it becometh. (aiōn )
U wa ba cuwu ni mi kukron bi ncona, ahi ndi wa awo lan'a u hu ngbungbungblu ni gyru u kpji ngbungblu ba mha tre a wa kana klo na. (aiōn )
And, the enemy that sowed them, is the adversary, and, the harvest, is, the conclusion of an age, and, the reapers, are, messengers. (aiōn )
U ni tie shishi wa a chu ba ahi shetan. Iham ahi ikle ngbungblu u bi han bahi malaiku (aiōn )
Just, therefore, as collected is the darnel, and, with fire is burned, so, will it be in the conclusion of the age: — (aiōn )
Nawa ba vu gigah ba ka gon ni lu'a ani he tokime ni kle ngbungblu. (aiōn )
So, will it be in the conclusion of the age: The messengers will come forth, and separate the wicked from among the righteous; (aiōn )
Ani he towayi ni kle u ngbongblu'a. (aiōn )
And, I also, unto thee, say—Thou, art Peter, —and, upon this rock, will I build my assembly, and, the gates of hades, shall not prevail against it. (Hadēs )
Mila ni hla niwu ndi iwuyi u Bitru, ni tu tita yi mi me iklisiya mu. Ba nkon tra u Hades bana kpawu ka na. (Hadēs )
But, if, thy hand or thy foot, be causing thee to stumble, cut it off, and cast it from thee: It is, seemly for thee, to enter into life, maimed or lame, rather than, having two hands or two feet, to be cast into the age-abiding fire. (aiōnios )
U iwo me ka iza me nita ndu ni joku gyen u ka taga. A bi zan ndu ri ni koh Rji ni kpunkpu za kani kpunkpu wo niwa u ri ni mi lu ni wo me harli kani za me harli. (aiōnios )
And, if, thine eye, causeth thee to stumble, pluck it out, and cast it from thee: It is, seemly, for thee, one-eyed, into life, to enter, rather than, having two eyes, to be cast into the fiery gehenna. (Geenna )
U shishi me nita yo ndu joku kirewu cu taga abi zan ndu ri nimi koh Rji ni shishi ri niwa u ri ni mi lu ni shishi ba hamba wu. (Geenna )
And lo! one coming near unto him, said, Teacher! what good thing shall I do, that I may have life age-abiding? (aiōnios )
U indji ri aye ni Yesu nda tre, “Mala ayi ngye zizi wa ahi gbigbi ndu mi tiewu ni kpa son u kasese? (aiōnios )
And, whosoever left houses, or brethren, or sisters, or father, or mother, or children, or lands, for sake of my name, manifold, shall receive, and life, age-abiding, shall inherit. (aiōnios )
Iwa aka ba koh, mrli vayi lilon, vayi mrli mba, itie, iyi, imrli, ka ba rju ni tu nde mu, ani kpa mla nkpu se wlon nda son kasese. (aiōnios )
and, seeing one fig-tree by the way, he came up to it, and nothing, found he thereon, save leaves only, —and he saith unto it—No more, from thee, let fruit spring forth, unto times age-abiding, —and the fig-tree, instantly withered away. (aiōn )
A to nci mbua ni nyu nkon, nda hi ni kima nda hi ni nci ma nda ka toh a hi kpukpa vunvu yi hama ni klo. A hla niwu, “Na la klo ngana sese kase,” u mbua tsi klu (aiōn )
Alas for you, Scribes and Pharisees, hypocrites: because ye compass sea and dry land, to make one convert—and, when it is done, ye make him a son of gehenna, twofold more than ye. (Geenna )
Iya mbi bi nha ni Farisawa, bi brji! Bi ru gran ba nne ndi hi ba gbu ni hi wa indji ririi u to a huyi, bi kau tie meme nna vren u koh lu mla kpu hato biyi. (Geenna )
Serpents! broods of vipers! how should ye flee from the judgment of gehenna? (Geenna )
Biyi wan, imri grache, bi tie ni he ba ndi nawo ni tron u gbarji lu u kasese? (Geenna )
And, as he was sitting upon the Mount of Olives, the disciples came unto him, privately, saying—Tell us, when these things shall be, —and what the sign of thy presence, and the conclusion of the age. (aiōn )
Niwa a kuson ni ngblu Zaitun a, mri koh ma to ye niwu ni ya y'bi nda tre, “Hla tawu, ani tanyi mba ikpi biyi ba tie? Ahi ngye ri ni hi ingban u ye me ni inton u kle a?” (aiōn )
Then, will he say unto those also, on his left hand: Depart ye from me, accursed ones! Into the age-abiding fire, which hath been prepared for the adversary and his messengers; (aiōnios )
Wa ni hla ni bi wo kota ma, Cbi dinkon mu wayi, biyi wa ba lanyu yiwu'a, hiri ni ilu u kakle wa ba tie ni brji ni malaiku ma. (aiōnios )
And, these, shall go away, into, age-abiding, correction, but, the righteous, into, age-abiding, life. (aiōnios )
Biyi bahi kpamba nimi ya'u kakle u bi tsratsra a nimi rai sese kase” (aiōnios )
Teaching them to observe all things whatsoever I myself have commanded you, And lo! I, am, with you, all the days, until the conclusion of the age. (aiōn )
Tsro ba ndu ba hu ikpyi ba wawuu wa mi yoo yi'a. To, mi he ni cacuwu hi ni kle u nzan'a” (aiōn )
But, whosoever shall revile against the Holy Spirit, hath no forgiveness, unto times age-abiding, —but is guilty of an age-abiding sin: (aiōn , aiōnios )
A ma wa ba ti ni Ruhu tsatsra ba na wur le meml mu, dona la tre u ka kle. (aiōn , aiōnios )
and, the anxieties of the age, and the deceit of wealth, and the covetings about the remaining things, entering in, choke up the word, and, unfruitful, it becometh; (aiōn )
tu gbi gbugbulu yo khlen, iko bari kpii bari naki, iri mba ba chu wa a khule ni chon. (aiōn )
And, if thy hand shall cause thee to stumble, cut it off, —it is, seemly, for thee, maimed, to enter into life, rather than having, the two hands, to depart into the gehenna, into the fire that is not quenched; (Geenna )
e wome nita do kbuza ha taga ani zan wuka ri ni ko rji ni kpurhuwo ni do riko lu wandi ana kle na ni wome bambawu (Geenna )
And, if thy foot be causing thee to stumble, cut it off, —it is, seemly, for thee, to enter into life, lame, rather than having, the two feet, to be cast into the gehenna; (Geenna )
iza me nita du kbu za han ihu ani bi zandu ri ni ko irji hama ni za ni du he ni za me hamba e baka truyo ni mi lu (Geenna )
And, if thine eye be causing thee to stumble, thrust it out, —it is, seemly, for thee, one-eye, to enter into the kingdom of God, rather than having, two eyes, to be cast into gehenna, (Geenna )
shishi me nita du kbu 39 chuu rhu ani bi zan wuke ri ni ko irji ni shishi ri ni du hye ni shishi ha ni do ba truu yo ni lu (Geenna )
And, as he was going forth into a road, one, running, and kneeling before him, was questioning him—Good Teacher! what shall I do that, life age—abiding, I may inherit? (aiōnios )
da alude hi ni tukon iguri a lutsuts ye ni shishima na kuquegbarju na miyen mala u ndi ndi mi tiege nife mulkime? (aiōnios )
who shall not receive a hundredfold, now, in this season, houses, and brethren, and sisters, and mothers, and children, and lands, —with persecutions, and, in the age that is coming, life age-abiding. (aiōn , aiōnios )
wa a na kpa dima wulon okpu wulon na ni zami yina (aiōn , aiōnios )
And, answering, he said unto it—No more, unto times age-abiding, let anyone of thee, eat fruit. And his disciples were listening. (aiōn )
wa ka tre indio na ka ri klo mana u mri koh ma baka woh (aiōn )
And he shall reign over the house of Jacob, unto the ages, and, of his kingdom, there shall be, no end. (aiōn )
Ani tie mulki wandi a na kle na nitu koh Yakubu, i ngbungblu wandi ani son nitu mba bana kle na. (aiōn )
According as he spake unto our fathers, —To Abraham, and to his seed, —Unto times age-abiding. (aiōn )
(na wandi a tre niba timba) ni Ibrahim baba ih'pu ma kase kase. (aiōn )
According as he hath spoken by mouth of his holy ancient prophets, — (aiōn )
me andi a tre ni nhyu tsatsra anabi rhi ni sen. (aiōn )
And they were beseeching him that he would not order them, into the abyss, to depart. (Abyssos )
Ibrji ba bre Yesu du na duba ri ni mi juju na. (Abyssos )
And, thou, Capernaum, —Unto heaven, shalt thou be uplifted? …Unto hades, thou shalt be brought down! (Hadēs )
U kapanawum, u ya ndi wu, u rhi ni shulu? ba nji grjiye yo ni Hades. (Hadēs )
And lo! a certain lawyer, arose, putting him to the test, saying—Teacher! by doing what, shall I inherit, life age-abiding? (aiōnios )
Se mala ri u bla tre ni Yahudawa kaye tsra u, nda tre mala, me tie ngye miti mi ni kpa re u tuntrun? (aiōnios )
But I will suggest to you, whom ye should fear—Fear him who, after killing, hath authority to cast into gehenna, —Yea, I say unto you—Him, fear ye. (Geenna )
Ama, mi gbron ton mbi nitu wa be klu'u klu wandi anita wu, a he ni gbengble wu ta u yo ni lu shetan. Ee, Mi hla ni yiwu, klu'u. (Geenna )
And the lord praised the unrighteous steward, in that with forethought he acted: —Because, the sons of this age, have more forethought than the sons of light, respecting their own generation. (aiōn )
U tie koh ma kber igu lah tre san nitu wa a tie whiri, imlen imri bi, zizanyi ni indji mba, ba whiri zan imri bi kpan. (aiōn )
And, I, unto you, say—For yourselves, make ye friends, with the unjust Riches, in order that, as soon as it shall fail, they may welcome you into the age-abiding tents. (aiōnios )
Mijhla ni yiwu tie kpan nitu he niwo wa ana bie na. Wa ye nna wo kle, u ba ka kpa yi hi ni koh wa bi son hi ni tuntur. (aiōnios )
And, in hades, lifting up his eyes, being in torments, he seeth Abraham afar off, and Lazarus in his bosom. (Hadēs )
wa ka ri ni koh lu, wa zun shishi hi ni shu, na toh Ibrahim gbugban mu ba sun mba Lazarus ni ngbala ko wa Ibrahim he. (Hadēs )
And a certain, ruler, questioned him, saying—Good Teacher! by doing what, shall I inherit life age-abiding? (aiōnios )
I chu mba ri a mye ndi, “Ticha ndindi, mi tie ngye ri ni kpa ko Irji?” (aiōnios )
who shall in anywise not receive manifold in this season, and, in the age that is coming, life age-abiding. (aiōn , aiōnios )
wandi ana kpa zan zizan na, ni vi ye, i vri rji wu sisenise.” (aiōn , aiōnios )
And Jesus said unto them—The sons of this age, marry, and are given in marriage, — (aiōn )
Yesu hla ni bawu, “indji bi meyi, ba gran dani no kpamba ni gran. (aiōn )
But, they who have been accounted worthy, that age, to obtain, and the resurrection that is from among the dead, neither marry, nor are given in marriage; (aiōn )
U biwa ba ya ani babayi bari ni son ninton biwa ba que ye bana gran koba sa ta gran na. (aiōn )
That, whosoever believeth in him, may have life age-abiding. (aiōnios )
nitu biwa ba no suron ba na kpayememe ni wu ba kana tie memenana son tuntur (aiōnios )
For God, so loved, the world, that, his Only Begotten Son, he gave, —that, whosoever believeth on him, might not perish, but have life age-abiding. (aiōnios )
niwa irji a lo suron ni gbungbulua kpukpome na ban ivren ma riri no wa a ka suron ma no wa ka que na kason ni viri hi ni tuntur (aiōnios )
He that believeth on the Son, hath life age-abiding: whereas, he that yieldeth not unto the Son, shall not see life, —but, the anger of God, awaiteth him. (aiōnios )
indi wa a kpayenmen ni vren a he ni viri son hi ni tuntur indi wa akama ni ivren ana virina ifun irji a he ni tunna (aiōnios )
But, whosoever shall drink of the water which, I, will give him, in nowise shall thirst, unto times age-abiding, —but, the water which I will give him, shall become, within him, a fountain of water, springing up unto life age-abiding. (aiōn , aiōnios )
indi wa ani so ima wa mi no nhlan ma na la tieu na ni siran kima lma wa mino a ani ka tie izin ma ni mi ma iwa ani ta gubon ta hi ni viri ma u kase se kase se (aiōn , aiōnios )
he that reapeth, receiveth, a reward, and gathereth fruit unto life age-abiding; that, he that soweth, together may rejoice, with him that reapeth. (aiōnios )
indi wa asi chan ani kpa die na shu biri u rju kabi na nji hi viri utuntur ni naki indi u chu ni indi chan ba gir ha mba (aiōnios )
Verily, verily, I say unto you: He that heareth, my word, and believeth in him that sent me, hath life age-abiding, and, into judgment, cometh not, but hath passed over, out of death into life. (aiōnios )
A njanji, anjanji, Indji wa a wo tre mu'a na kpa yenme ni Indji wa a ton me ye'a ahe ni viri hi ni tuntur kuma ana tie meme na ani vuque yaba hi ni viri. (aiōnios )
Ye search the Scriptures, because, ye, think, by them, to have, life age-abiding; and, those [Scriptures], are they which bear witness concerning me: (aiōnios )
Biki kra viwu bla tra Rji ni ya bi ndi niki bi fe iviri u son tuntur, iwawu vuvu kima a shaida ni me, (aiōnios )
Be working, not for the food that perisheth, but for the food that endureth unto life age-abiding, —which, the Son of Man, unto you, will give; for upon, the same, hath the Father, even God, set his seal. (aiōnios )
Ban chuwo ni tie kpabi ya ni bubu wa biri wa ani tie meme na, se bi ka wa biri iwa ani son kubon na nji yi hi ni viri (re) u tunturu iwa vren ndi ni no yin'a. (aiōnios )
For, this, is the will of my Father, That, every one that vieweth the Son, and believeth on him, should have life age-abiding, and, I, should raise him up, at the last day. (aiōnios )
Ahi wayi, i ahi son Itiemu, ndi indji iwa a toh vren na kpayenmen wu ani fe viri u son kuk'bon. Ime ni tashimen ni vi u klakla'a. (aiōnios )
Verily, verily, I say unto you: He that believeth, hath life age-abiding. (aiōnios )
Njanji, njanji, indji wa a kpawu nyeme ahe ni iviri u tuntru. (aiōnios )
I, am the living bread, which, out of heaven, came down: If one eat of this bread, he shall live unto times age-abiding; and, the bread, moreover, which, I, will give, is, my flesh—for the world’s life. (aiōn )
Ime nyi mi gurasa u re (iviri) wa a grji rji ni shu. Indji iwa a ri ni mi gurasa, ani son hi tuntru gurasa yi wa mi no ahi kpamu nitu kpa gbungbulu chu wo.” (aiōn )
He that feedeth upon my flesh, and drinketh my blood, hath life age-abiding, and, I, will raise him up at the last day; (aiōnios )
Indji iwa a tan nanma mu na so inyi mu ani Iviri tuntru, mila zun lude ni ivi u kekle. (aiōnios )
This, is the bread, which, out of heaven, came down: —Not just as your fathers did eat—and died! He that feedeth upon this bread, shall live unto times age-abiding. (aiōn )
Iwa yi ahi gurasa iwa a grji rji ni shulu, ana iri u ba tibi wa ba tan na kwu na, indji iwa a tan gurasa ani son tuntru.” (aiōn )
Simon Peter answered him—Lord! unto whom, shall we go? Declarations of life age-abiding, thou hast; (aiōnios )
Bitrus a sa niwu, iwu timbu, ni nha ki hi niwu? Iwu nyi u he ni itre re (ivir) son hi tuntru. (aiōnios )
Now, the slave, doth not abide in the house, evermore. The Son, abideth, evermore. (aiōn )
Igran, na son ni ko se ka se na, ata son se ka se. (aiōn )
Verily, verily, I say unto you: If anyone shall keep, my word, death, shall he not see, unto times age-abiding. (aiōn )
Njanji, njanji, mi hla ni yiwu, indji wa a hu tre mu, ana to kwu na.” (aiōn )
The Jews said unto him—Now, we know that, a demon, thou hast: —Abraham, died, and, the prophets, and yet, thou, sayest: If anyone shall keep, my word, in nowise shall he taste of death, unto times age-abiding. (aiōn )
U Yahudawa ba tre, zizan yi ki to u he ni brji. Ibrahim ni ana bawa ba kwu, iwu u tre, indji wa a hu tre me ana to kwu na.' (aiōn )
Out of age-past time, hath it never been heard, that anyone opened the eyes of one who, blind, had been born. (aiōn )
Rji ni tuntru mu ni gbugbulu'a ki ti bre wo ndi idiori bu'u shishi ni indji wa ba ngrji ni fyen na. (aiōn )
And, I, give unto them life age-abiding, and in nowise shall they perish, unto times age-abiding; and no one shall carry them off out of my hand. (aiōn , aiōnios )
Mi noba re (iviri) u tuntur, ba na to h ikwu na, idiori na ya kpa niwu mu na. (aiōn , aiōnios )
And, no one who liveth again and believeth on me, shall in anywise die, unto times age-abiding. Believest thou this? (aiōn )
ni indji wa ahe ni re (iviri), na kpanyeme ni me, ana kwu na; u kpanyeme ni wa?” (aiōn )
He that loveth his life, loseth it; but, he that hateth his life, in this world, unto life age-abiding, shall guard it. (aiōnios )
Indji wa ani son ivri ma, ani wa wu hama, u indji wa ana son ivri ma na ni ngbungblu yi ani kiyaye wu nitu ivri ma u tuntru. (aiōnios )
The multitude, therefore, answered him—We, have heard, out of the law, that, the Christ, abideth evermore; How then dost, thou, say, —It behoveth the Son of Man to be lifted up? Who is this Son of Man? (aiōn )
Ijubu indji ba lu tre, “Ki wo ni mi tronandi Almasihu ni son hi ni tuntru. A nihe u tre, ba zun Vren Indji? Ahi nha mba hi Vren Ndji'a?” (aiōn )
And I know that, his commandment, is, life age-abiding; The things, therefore, which I speak, just as the Father hath told me, so, I speak. (aiōnios )
Mi to yo me u ma ahi re (iviri) u son tuntur, ni ndu ikpi wa mi tre, na wa Iti'a a ton Me naki mi tre.” (aiōnios )
Peter saith unto him—In nowise shalt thou, ever, wash my feet. Jesus answered him—If I wash thee not, thou hast no part with me. (aiōn )
Bitrus hla niwu, una ti bre ngla za mu.” Yesu hla niwu, “Mita ngla niwu na, una he ni san me ni me na.” (aiōn )
And, I, will request the Father, and, Another Advocate, will he give unto you, that he may be with you age-abidingly, (aiōn )
u Mi bre ni Ti'a, mi la no yi si sron ri wa ani son niyi hi tuntru - (aiōn )
Even as thou gavest him authority over all flesh, that, as touching whatsoever thou hast given him, he might give unto them, life age-abiding. (aiōnios )
ni wa u no gbengblen nitu bi nama kpa wawu ni ndu no re (ivri) u son hi ni tuntur ko indji ri me wa wu no'a. (aiōnios )
And, this, is the age-abiding life, That they get to know thee, the only real God, and him whom thou didst send, Jesus Christ. (aiōnios )
Iwa ahi re (ivri) u tuntur, wa ba to, ba to wuyi nkrji Me Wu Irji, niwa u ton Yesu Kristi. (aiōnios )
Because thou wilt not abandon my soul unto hades, neither wilt thou give thy man of lovingkindness to see corruption; (Hadēs )
Wu na kamedon ni meme ko iu na ni na du Tsatra me du gla na. (Hadēs )
With foresight, spake he concerning the resurrection of the Christ—that neither was he abandoned unto hades, nor did his flesh see corruption. (Hadēs )
A to kpe wa ani ye he ni shishia ndda tre ni tu lu tashme Kristi, ndi bana kawdon ni ko qu na; e n'mama na gla na. (Hadēs )
Unto whom, indeed, heaven must needs give welcome, until the times of the due establishment of all things, of which God hath spoken through the mouth of his holy age-past prophets. (aiōn )
Wa wuyi shulu ni kpa har hi ni nton wa kpi ba k'ma ye ti ndidi Irjhi a tre nisen, ni nyu tsatra anabawa ma'a. (aiōn )
And Paul and Barnabas, speaking boldly, said—Unto you, was it necessary, that the word of God should first be spoken: seeing ye are thrusting it from you, and, unworthy, are judging yourselves of the age-abiding life, lo! we turn unto the nations; (aiōnios )
Ama Bulus mba Barnaba ba tre rju ni gbengble sron ndi “Abi wa du yi guchi wo bla lantre Irji. Ni toyi bi tru hle rjuni kpa mbi, ni ban kpambi ti wa bina mla wu kpa vri wa ana kle na, tooyi, ki k'ma hi nibi wa ba bi kora. (aiōnios )
And they of the nations, hearing [this], began to rejoice, and to be glorifying God, and they believed—as many as had become disposed for life age-abiding. (aiōnios )
Niwa bi kora'a ba wo tre yi, ba ngyiri nda nzu hon lantre wu Bachi. Wawu biwa a yoba yo ni duba kpa ivri wa ana kle na, ba kpanyme niwu. (aiōnios )
Known from age-past times. (aiōn )
Ikpe yi yi Bachi a tre ndi, A nhati kpi biyi wa bato rhi ni sen'a? / Nk'ma vunvu wu Greek bi sen wa ba he ni tu tre wandi a nkan / Ikpe yiyi wa Bachi a tre, ni tuma yi, ba toh wawu kpi wa ba ti nisen. (aiōn )
For, the unseen things of him, from a world’s creation, by the things made, being perceived, are clearly seen, even his eternal power and divinity, —to the end they should be without excuse; (aïdios )
Nakima idu ma wa bana ya toh na a ni rira ba he tu ni nton wa ati gbungblu'a. Ba ya toh ba nitu ikpi bi wa ati'a. Ikpi bi yi baba ba ikoma u kakle ni Allahtakarsa. Nakima indji bi bana he ni sen nyu na. (aïdios )
Who, indeed, exchanged away the truth of God for the falsehood, and rendered worship and service unto the creature rather than unto the Creator, —who is blessed unto the ages. Amen! (aiōn )
Baba yi ba sran njanji Irji ni che, ba si tie sujada ni bauta ni kpe wa ba tie ba ni wo, maimako wa ati ta, wa a mla zu nde kakle. (aiōn )
Unto them, on the one hand, who, by way of endurance in good work, are seeking, glory, honour and incorruption, life age-abiding, (aiōnios )
Ni bi wa ba you suron ni tie ndindi chachu'u ba wa nitu zu wo daraja ni drie u kakle. (aiōnios )
In order that—just as sin reigned in death, so, also, favour, might reign through righteousness unto life age-abiding, through Jesus Christ our Lord. (aiōnios )
A tie nayi'a, nawa lahtre a mreh (mallaka) hi ni khwu, na kima me, i tie ndindi mreh suron ni vrhi nitu Yesu Almasihu Bachi mbu. (aiōnios )
Whereas, now, having been freed from sin, and made servants unto God, ye have your fruit for sanctification and, the end, life age-abiding. (aiōnios )
Naki zizan wa ba kpa yi chuwo ni lahtre, nda kma yi ti gran Irji, amfani ma, wawu hi tsarkakewar mbi. Sakamanko ki hi ivri u se kakle. (aiōnios )
For, the wages of sin, is death; but, God’s gift of favour, is life age-abiding, in Christ Jesus our Lord. (aiōnios )
Nakima sakamako lahtre hi kwu, ama kyauta Irji ahi ivri u se kakle nimi Almasihu Yesu. (aiōnios )
Whose are the fathers, and of whom is the Christ—according to the flesh—he who is over all, God, blessed unto the ages. Amen. (aiōn )
Mba tiba mba ndi nimi Almasihu u no niko u kpa wawu wa a hi Irji u koge, du mba gbirasa u saika sai sai du he naki. (aiōn )
Or, Who shall descend into the abyss? That is, to bring up, Christ, from among the dead; (Abyssos )
Na tre ndi a ghan ni grji ye ni meme? Ahi ngha ni ji Yesu Kristi rji ni khyu). (Abyssos )
For God hath shut up all together, in a refusal to yield, in order that, upon all, he may bestow mercy. (eleēsē )
Naki Rji ka ko ngham nitu sen tu, don du tsro didi ni ko nghan. (eleēsē )
Because, of him, and through him, and unto him, are all things: —unto him, be the glory, unto the ages. Amen! (aiōn )
Rji ni wa wu i, ni wawu i, hi ni u ikpie ba wawu. Niko ahi u ma isei ka kle. Ami. (aiōn )
And be not configuring yourselves unto this age, but be transforming yourselves by the renewing of your mind, to the end ye may be proving what is the thing willed by God—the good and acceptable and perfect. (aiōn )
Na yo tu ni kpye u ngbungblu yina, kami ndri mbi sran ni mi son sa'a mbi, Tima kima ndi toh ikpye wa a ndindi ma, u'kpaa nda hi ngre me nimyren Rji. (aiōn )
Now, unto him who hath power to establish you, according to my glad-message—even the proclamation of Jesus Christ, according to the revelation of a sacred secret, in age-past times kept silent, (aiōnios )
Ziza'an wa ahei ni gbengbenlen u karfafa yi nitu tre ni wa'azi Yesu Almasihu wa nitu ma ba tsro ikpie biwa ba hei ni bu ni sen mu. (aiōnios )
But now made manifest, and through means of prophetic scriptures, according to the command of the age-abiding God, for obedience of faith unto all the nations made known, (aiōnios )
Nakima ziza'a ba toh ba nitu ibe, u bi Annabawa nitu umarni Rji u tutrun, don hu njanji ni mi bi kora wawu'u. (aiōnios )
Unto a God, wise alone, through Jesus Christ, [unto whom] be the glory, unto the ages. Amen. (aiōn )
Irji ni ka nkrji a toh nitu Yesu Kristi gbere san a tabata sesei ni sei (tutrun). Amin. (aiōn )
Where is the wise? Where is the scribe? Where is the disputer of this age? Hath not God made foolish the wisdom of the world? (aiōn )
Wu to zan ko nha ahe nintse? Ina ndi wa tre wawu masani? Ina indi watre niwawu tokpe zan ko nha ni gbugbu'u? Irji na hla wawu kma indi wuce kma zama wawu na. (aiōn )
Wisdom, however, we do speak, among the full-grown, —wisdom, indeed, not of this age, nor of the rulers of this age, who are to come to nought; (aiōn )
Zizan ki tre wu hikima ni biwa kuson kpan kpan ahna biwa boo he ni biki ma gbu-gbu'u ko hi son ni mulki wu ton yi wukle yi wa ba ki wace. (aiōn )
But we speak, God’s, wisdom, in a sacred secret, that hidden [wisdom], which God marked out beforehand, before the ages, for our glory, — (aiōn )
Naki ki tre nitu hikima wu Rji wa a riri da wu jaji wa bariyi ni hikima wu Rji wahe riri tun niton dau kako ima. (aiōn )
Which, none of the rulers of this age had come to know, for, had they known, not, in that case, the Lord of the glory, would they have crucified! (aiōn )
Dubircu bi zizan ha na tou ki na, ba di na to niton mu ba di na kpayem do glo Yesu zu dakaka na. (aiōn )
Let no one be deceiving himself: —if anyone imagineth himself to be wise among you, in this age, let him become foolish, that he may become wise; (aiōn )
Du ndio duna gur tuma n, idi wa aya tuma ani wawu kpe, ni son bi wawu, waniya ni wawu a zan konha, di wawu a he ni hikima niton mbu wu zizan du k'ma ti wawu don da zama u hikima. (aiōn )
Therefore, if food is an occasion of stumbling unto my brother, in nowise will I eat flesh unto the age that abideth, —that, I may not occasion, my brother, to stumble. (aiōn )
Naki idan tre biri ni du vayi mu khubuza wu me mena tan n' ma gana don mena du vayi mu du jou na. (aiōn )
But, these things, by way of type, were happening unto them, and were written with a view to our admonition, unto whom, the ends of the ages, have reached along. (aiōn )
Ikpi biyi ba hei nayi don ki kiyah kpe wa hei matsayi mi soli ni tawu. ba han ba don nda tsro kita wa ki hei ni son wu karshen zamanai wa a ye zizan. (aiōn )
Where, O death, is thy victory? Where, O death, is thy sting? (Hadēs )
“Ikwuu, wu rhiku me ni ntsen? Ikwuu ingwu nchi u ta me he ni ntsen?” (Hadēs )
In whom, the god of this age, hath blinded the minds of the unbelieving, to the end they may not discern the radiance of the glad-message of the glory of the Christ—who is the image of God. (aiōn )
Ni min surna iji wu gbugblu a mhrin fwen surba bi wa ba ha ma niti dindi. idima ba na ya ton kpeni tre Rji na bresa Almasihu nah wawu yi a surar Rji. (aiōn )
For, the momentary lightness of the tribulation, in a manner yet more and more excelling, is working out for us, an age-abiding weight of glory, — (aiōnios )
Wu to vin yah mu ni vin ma ani mlatati hi ga nanyi madawami gbren wa a wuce tsra ya. (aiōnios )
So long as we are not looking out for the visible things, but for the invisible; for, the visible things, are temporary, whereas, the invisible, are age-abiding. (aiōnios )
Kena yan kpe wa ki to ba ni kpe wa kina to bana ni kpen wa kin ya ton ba ni kpe ki ya to ba na dawamba kpe wa ki na ya to na dawamimi ne. (aiōnios )
For we know that—if, our earthly tent-dwelling, should be taken down, we have, a building of God, a dwelling not made by hand, age-abiding in the heavens. (aiōnios )
Ken he ni iko waki sun ne me a zee ba kon riwa ba me ni woRji. A kon wa ba wo ndi ne bubu meikon wu komi ikon nishun. (aiōnios )
Even as it is written—He hath scattered abroad, he hath given to the needy, —his righteousness, abideth to futurity. (aiōn )
Na di ba nah a ga wo ma da no bin bana ha ni wu na. Ti bima ni ha tutur (aiōn )
The God and Father of our Lord Jesus, knoweth—He who is blessed unto the ages—that I am not speaking falsely: (aiōn )
Rji wu Baci wu titinbu Yesu wa amle wu gbre tuntur, nitunki me na tin cena. (aiōn )
Who gave himself for our sins, that he might deliver us out of the present evil age, according to the will of our God and Father, — (aiōn )
Wa ano tuma nitu lahtre mbu, nda chu ta rju ni meme ngbungblu yi, ni mri Irji ni Bachi mbu. (aiōn )
Unto whom be the glory unto the ages of ages: Amen! (aiōn )
Ninkon he uma hi klekle. Amin. (aiōn )
Because, he that soweth into his own flesh, out of the flesh, shall reap corruption, whereas, he that soweth into the Spirit, out of the Spirit, shall reap age-abiding life. (aiōnios )
Nakima wa'a chu ni lahtre, ani chan me me, ama indji wa a chu ni Ruhu ndindi, ani chan dri u se ka kle ni Ruhu ndindi (aiōnios )
Over-above all principality, authority, and power, and lordship, and every name that is named, not only in this age, but also in the coming one, (aiōn )
A nu nikon nimgbengble ni tu kogye, nide wawu'u Kristi ni ti chu ni ziza ni ton uye. (aiōn )
In which at one time ye walked, according to the age of the world, according to the prince of the authority of the air, of the spirit that now energiseth in the sons of disobedience, (aiōn )
Bi na ta hu mgbyemgbyle cuugbungbhulu meme brji kimayi nitindu ni mi mrli bi hanton. (aiōn )
That he might point out, in the oncoming ages, the surpassing riches of his favour in graciousness upon us, in Christ Jesus; (aiōn )
Ni ngbungblu u ye ani tsrota zizi nitu Yesu. (aiōn )
And to bring to light—what is the administration of the sacred secret which had been hidden away from the ages in God, who did all things create: (aiōn )
Ni ji tre ma yeni kpan, Ikpe wa a ri rji ni sen nide rhji wa tie kpe wawo'u. (aiōn )
According to a plan of the ages which he made in the anointed Jesus our Lord, — (aiōn )
Ahe towa nidu tre u sen sen wa rhji a tie nimi Yesu kristi bacimbu. (aiōn )
Unto him, be the glory, in the assembly, and in Christ Jesus—unto all the generations of the age of ages; Amen: — (aiōn )
Kigbre baci mbu Yesu Kristi san nimi Ikilisiya sese kase. Amin. (aiōn )
Because our struggle is not against blood and flesh, but, against the principalities, against the authorities, against the world-holders, of this darkness, against the spiritual forces of wickedness in the heavenlies. (aiōn )
Iku mbua na he u nama ni yi na, ama ahi mgbemgble, ni mahukunta u mgbumgblu yi ubwu ni rudunai bi bwu u memme ni mi shu gbugbuu. (aiōn )
Now, unto our God and Father, be the glory—unto the ages of ages. Amen! (aiōn )
Ziza yi gri ndidi wa arji Rji itegbu wa ahe tu ni tsemu aheme (Amin). (aiōn )
The sacred secret which had been hidden away from the ages and from the generations, but, now, hath been made manifest unto his saints— (aiōn )
Iwayi'i he gbugblu unjanji iwandi a kuri ise ni se haryeluwa. ziza'a bahla'u kpekesheme nibiandi bangye me niwu. (aiōn )
Who, indeed, a penalty, shall pay—age-abiding destruction from the face of the Lord and from the glory of his might— (aiōnios )
Bin tin yah bi kasun bana to yin ghana ni shishi Rji ni gresan gbeglema. (aiōnios )
But may, our Lord Jesus Christ himself, and our God and Father, —Who hath loved you, and given you age-abiding consolation and good hope by favour, (aiōnios )
Ziza ki dun baci vivre Yesu Almasihu tun ma di Rji titibu wa sonta a nota imesur wu ka kur sur dan gbitun dindima dan ko shishi ki tin dindi. (aiōnios )
Nevertheless, on this account, was mercy shewn me, —that, in me, the chief, Christ Jesus might shew forth his entire longsuffering, for an ensample of them about to believe on him unto life age-abiding. (aiōnios )
Nakima me mi kpa jinkai don ni tumu, me mi'u mumladu ba tsro vu suron Yesu Almasihu. A ti naki du me mi zama kpei u tsro ni bi wa ba kpa yeim ni Irji u sisei ni sei. (aiōnios )
Now, unto the King of the ages, —incorruptible, invisible, alone God, be honour and glory, unto the ages of ages, Amen! (aiōn )
Zizan gye chu'u gbugbulu wa ana kwiu na, a hei riri Irji iriri nikon ni daukaka ba hi uma seisei ni sei. Amin (aiōn )
Be contesting the noble contest of the faith, —lay hold of the age-abiding life—unto which thou wast called, and didst make the noble confession before many witnesses. (aiōnios )
Taku didima u' jaji, vu ivri u sise ni sei wa ba yo ye ni mi, itu wayi na shaida ni shishi ndi gbugbu'u nitu ipkie wa a didima (aiōnios )
Who alone hath immortality, dwelling in light unapproachable, —Whom no man hath seen—nor can see: unto whom, be honour and might age-abiding. Amen. (aiōnios )
Wa wu i ni kangrt ma ana kug na wa ani sun ni mi kpan, wa bana cih hi na. Ba ndi wa ani toh, ko ba hangi u' nikon a tabata ni 'u', ni iko u sisei ni sei Amin. (aiōnios )
Upon them who are rich in the present age, lay thou charge—not to be high-minded, nor to have set their hope on, riches’, uncertainty, —but on God, who offereth us all things richly for enjoying, (aiōn )
Hla ni bi kle ni mi gbugbulu i duba na zu tu na, duba na yo suron ni klen wa ana krie na, nakima baka yo suron ni Irji wa ani nota klen u jaji don kika ji dadi. (aiōn )
Who hath saved us, and called us with a holy calling, not according to our works, but according to the peculiar purpose and favour—which was given to us in Christ Jesus before age-during times, (aiōnios )
Ahi Rji wawu'i kpata chuwo, da you ta ni Tsatsraka yo. A ti wa i' ana don idu bu na, ama ahi shirima mba alheri ma. A nota kpie bi yi ni Kristi Yesu riko u ton ka ye. (aiōnios )
For this cause, am I enduring, all things, for the sake of the chosen, in order that, they also, may obtain, the salvation, which is in Christ Jesus along with glory age-abiding. (aiōnios )
Naki me vu suron ni kpie ba wawu'u sabo ni ndi bi wa ba hlaba du baba me kpa ceto wa ahei ni mi Kristi Yesu ni daraja u' tutrun. (aiōnios )
For, Demas, hath forsaken me, having loved the present age, and hath journeyed unto Thessalonica; Crescens unto Galatia, Titus unto Dalmatia: (aiōn )
Dimas kame don, dani son gbugbulu u zizan, da hi ni Tassaluniki, Kariskia a hi ni Galatiyawa u Titus ahi ni Dalmatiya. (aiōn )
The Lord will rescue me from every wicked work, and will bring me safe into his heavenly kingdom: unto whom be the glory, unto the ages of ages. Amen. (aiōn )
Bachi ni kpame chuwo ni meme du, nakima ani kpa me chuwo har hi ni kohma ni shu, ni u kuma daraja hini gbugbulu ni gbugbulu amin. (aiōn )
In hope of life age-abiding; which God, who cannot lie, promised before age-during times, (aiōnios )
Biyi ni ye suron ni drie u kakle wa ice na hei ni mi Irjina wa a hlah ni sen. (aiōnios )
Putting us under discipline—in order that, —denying ourselves of ungodliness and worldly covetings, in a soberminded and righteous and godly manner, we should live, in the present age, (aiōn )
Ani hla du keh ka memetee u gbu gblu tagah. (aiōn )
In order that, having been declared righteous by his favour, we should be made inheritors, according to hope, of life age-abiding. (aiōnios )
A teenaki du khi sun kasaisai ni seisei. (aiōnios )
For, peradventure, for this cause, was he separated for an hour, that, as an age-abiding possession, thou mightest have him back, — (aiōnios )
U a rjuto ahi nitu wayi mba ba chu-u rju rji niwu ni vi tsaa ntoh, nitu ani la kma ye nda he niwu ni wawu ntoh. (aiōnios )
At the end of these days, He hath spoken unto us in his Son, —whom he hath appointed heir of all things, through whom also he hath made the ages; (aiōn )
nintohn uklekleyi atrenita nibubuh urema iwandi ayou ndusoninyu kongye iwandi nituma ati gbunglua (aiōn )
but, as to the Son, —Thy throne, O God, is unto times age-abiding, and—A sceptre of equity, is the sceptre of his kingdom, (aiōn )
nitu vrea a tre kpauchima iwu irji iwandi anaheni we ukena kpala uchume ahi kpala urju tsratrame unjanji (aiōn )
As also, in a different place, he saith—Thou, art a priest, age-abidingly, according to the rank of Melchizedek: (aiōn )
yanda kpewandinibuburi alatre ndi uhinikhon ni myi hurji ban toh uklema kwatancin malkisadak (aiōn )
And, being made perfect, became, to all them that obey him, Author of salvation age-abiding; (aiōnios )
ahenin kohn uklekle mumla iwandi ana klena jbu biwandi bana kpa trina (aiōnios )
Of immersions—in respect of teaching, and of the laying on of hands, of the resurrection of the dead, and of judgment age-abiding; — (aiōnios )
nda na tsro u mumla nitu batsima ka ba wo kasa tashme u wa ba khwua ni tron u kakle (aiōnios )
And have tasted God’s utterance to be, sweet, mighty works also of a coming age, (aiōn )
nda latre ndindi u rji toh ni ngbengblen u nton uyea (aiōn )
Where a forerunner in our behalf hath entered, even Jesus, who, according to the rank of Melchizedek, hath become, a high-priest unto times age-abiding. (aiōn )
waa ani tumbu yi yesu a guci rihi niyu wa akatie injii firist u kakle naa malkisadak (aiōn )
For it is witnessed—Thou, art a priest, age-abidingly, according to the rank of Melchizedek. (aiōn )
don ban nygan ni myi mbe rji nituma iwu uhi priest ukase kase nitu iti malkisadak (aiōn )
For, they, indeed, apart from oath-taking, have been made priests, but, he, with an oath-taking, through him that was saying unto him—The Lord sware, and will not regret, —Thou, art a priest, age-abidingly (aiōn )
ama irji a shirji ni yesu ndi bachi a shirji ana kadona uhi ninko kase kase (aiōn )
But, he, by reason of his remaining age-abidingly, untransmissible, holdeth, the priesthood. (aiōn )
ahelokima yesu heni sisre kase kase indu ma utreji bana srahuna sam (aiōn )
For, the law, constituteth, men, high-priests, having, weakness; but, the word of the oath-taking, which cometh after the law, A Son, age-abidingly, made perfect. (aiōn )
nitu blatre iwandi indji biwandi ba gazawa nikohn firistoci ama itre shirji iwandi ayeni kokwon blatre anu iwandi wawuyi nison kase kase (aiōn )
Nor yet through blood of goats and calves, but through his own blood he entered once for all into the Holy place, age-abiding redemption discovering. (aiōnios )
ahi u yi utabana ni mirli laudona ama Almasihu ari ni yi mah alari ninko u tsratsrama inkpu riri megye doudu konyga mpempeme ndu kpa soni sisre ukase kase (aiōnios )
How much rather shall the blood of the Christ, who through an age-abiding spirit offered himself unspotted unto God, purify our conscience from dead works, to the rendering of divine-service, unto a Living God? (aiōnios )
iyih Almaihu iwandi ibrji ukakle akatu ma nu na kwu iwandi aua hemi aibina ni shishirji iwandi ani ngla mrenbu ni meme ti dondi dukih bre rdji u sisrea? (aiōnios )
And, for this cause, of a new covenant, is he mediator, —to the end that, death coming to pass for the redemption of the transgressions against the first covenant, the called might receive the promise of the age-abiding inheritance; (aiōnios )
nitu kpe ii Almasihu hi gbublu u yonyu sisah iwayi arliga hetokima bati iwandi u kpa chuwo ni biwandi bahen chi che yonyu iwandi banu nitu latremba nitu biwandi nindu ba ye kpa yonyu ni samba uka kle a (aiōnios )
Else had it been needful for him, ofttimes, to suffer, from the foundation of the world; but, now, once for all, upon a conjunction of the ages, for a setting aside of sin through means of his sacrifice, hath he been made manifest; (aiōn )
to ahe tokima yi anita toya nitu nitu rji ni mumla uti gbunglu ni bubu ukba tu ma nu (aiōn )
By faith, we understand the ages to have been fitted together, by declaration of God, —to the end that, not out of things appearing, should that which is seen, have come into existence. (aiōn )
nitu nyme kri gbangban ki mla to ndi irji a ti ngbungblu ni tre u nyuma nda du kpi wa bahe ndendeme du ba ti ba rhini kpi wa bana to ba ni shishi na (aiōn )
Jesus Christ, yesterday, and to-day, is the same, —and unto the ages. (aiōn )
yesu Almasihu a riri lare ba luwa na he tutur (aiōn )
But, the God of peace, He that led up from among the dead the great Shepherd of the sheep, with the blood of an age-abiding covenant, —our Lord Jesus, (aiōnios )
en rji wu no si wa a ghrin ye ne go ni kyu ni kikle idin wu ya intma ba ni baci yesu wa a no yinma wa a ka klema nda yo yi (aiōnios )
Fit you, by every good work, for the doing of his will, doing within us, that which is well-pleasing, before him through Jesus Christ: to whom be the glory, unto the ages of ages. Amen. (aiōn )
a zon tun bi ni kpe wa abi na ti wa surma so ti dun ni tunbu wa abi ni wu nita igon yesukristi dun kunku gba shu na a naki niwu tutur amin (aiōn )
And, the tongue, is a fire, —[as], the world of unrighteousness, the tongue, becometh fixed among our members, that which defileth the whole body and setteth on fire the wheel of our natural life, and is set on fire, by gehenna! (Geenna )
ileme me ahi ilu ni mi nghma kpa bu wawuu gbugbulu u lalitre wa ba ban you ni mi nghama ikpabu ani kpa kpa bu tieme ani du alamura rayuwa ba vulu wawu ahi ko lu wa ani shuti (Geenna )
Having been regenerated—Not out of corruptible seed, but incorruptible—through means of the word of a Living and Abiding God; (aiōn )
Ba ngrji yi ngari, ana rji ni bi wa-ani ti memme na, a rji ni bi wa-ana ti memme na, ni kii bi kpa vri mba imbru tre Irji'a. (aiōn )
But the declaration of the Lord age-abidingly remaineth; And, this, is a declaration which in the joyful message hath been announced unto you. (aiōn )
U tre Irji na kle na. Wayi ahi tre njanji wa ba hla ni yiwu. (aiōn )
If any one speaketh, as oracles of God, if any one ministereth, as of strength which, God, supplieth, —that, in all things, God may be glorified through Jesus Christ, —unto whom are the glory and the dominion, unto the ages of ages. Amen! (aiōn )
Toh ri mbi tre, dun tie na a ndji wa asi tie tre Irji. To njo si tie ndu, dun tie-u rji ni mgbemgblen wa Irji nji ye. Tie ba naki, dun Irji kpa gbire san ni nde Yesu Kristi. Dun nde Yesu Kristi kpa dokaka ni iko rji ni zizan hra-bada. Ami. (aiōn )
Howbeit, the God of all favour—who hath called you unto his age-abiding glory in Christ—when, for a little, ye have suffered, Himself, will adjust, confirm, strengthen: — (aiōnios )
Ni-gon iya wa uti ni'nton tsaame. Irji (Bachi) u ko'nge, iwa a yo, a ye ni sisren u tuntur ni Yesu Kiristi, ani nu mgbemgble na mlawu ti. (aiōnios )
Unto him, be the dominion, unto the ages. Amen! (aiōn )
Ni shullu mba ni memme ndu son chu ma. Anaki. (aiōn )
For, thus, shall richly be further supplied unto you—the entrance into the age-abiding kingdom of our Lord and Saviour Jesus Christ. (aiōnios )
naki u be ka sami ri ni ko irji bu wa a kpatata chuwoa yesu yesu almasihu (aiōnios )
For—if, God, spared not, messengers, when they sinned, but, to pits of gloom, consigning them, in the lowest hades, delivered them up to be kept, unto judgment, — (Tartaroō )
tjri ana kahmaleku bi wa latre na ni mi kima a trumba ni mi kplakpla ni wa ani tie naki ka truba yo ni mibuu ni gwigwilu lo u izere tu ni gbulankpa bwu Jahanama ni lolilo ton kima ye toh wa ani ye blare ninzre zi gben ivi wa ani ye blatre itere a (Tartaroō )
But be growing in the favour and knowledge of our Lord and Saviour Jesus Christ: —unto whom be the glory, both now and unto a day that abideth. (aiōn )
e u be ka gburon ni mi dede ni toh irji mba yesu Almasihu wa a kpata chuwo du gbira san du he ni tuma zizi nikaseisei anakima. (aiōn )
And, the Life, was made manifest, and we have seen, and are bearing witness, and announcing unto you, the Age-abiding Life, which, indeed, was with the Father, and was made manifest unto us; (aiōnios )
Na ki ba du ta toh rei'a, i ki toh'o di kpayiem ni u. Kisi hla yuu tre rei u tutru wa a he ni ti mbu, wa ba tsro ta. (aiōnios )
And, the world, passeth away, and the coveting [thereof], but, he that doeth the will of God, endureth unto times age-abiding. (aiōn )
Gbugbulun ni kpi bi wa a ni son ba si kle, indi wa a si ti du ni tre rji a ni son seisei nisei. (aiōn )
And, this, is the promise, which he hath promised unto us, —The age-abiding life. (aiōnios )
Wa yi hi ikpie wa a chu yun ni ta wu ire u tutru. (aiōnios )
Whosoever is hating his brother, is, a murderer; and ye know that, no murderer, hath life age-during, within him abiding. (aiōnios )
Indi wa ana son vayi ma na, a hi u wu ndi bi toh bi wu ndi ba na hei ni re u tutrun ni wu na. (aiōnios )
And, this, is the witness: —that, life age-abiding, hath God given unto us, and, this life, is, in his Son: (aiōnios )
Testimony a wa yi, Irji nota son u'tutrun u rei ki hei ni mi vre ma. (aiōnios )
These things, have I written unto you—in order that ye may know that ye have, Life Age-abiding—unto you who believe on the name of the Son of God. (aiōnios )
Mi han kpie bi i ni yu'u du yi toh di bi hei ni rei u' tutrun ni ndi wa kpa yeim ni de vre Irji. (aiōnios )
We know, moreover, that, the Son of God, hath come, and hath given us insight, so that we are getting to understand, him that is Real, —and we are in him that is Real, in his Son Jesus Christ. This, is the Real God, and life age-abiding. (aiōnios )
Na ki ki to di ver Rji ye buh shishi ni ta u di wa yi hi jaji, ki hei ni wu wa wu hi hi jaji ni mi ver ma Yesu kristi. Iwayi yi a Rji u jaji u son kibo (tutrun). (aiōnios )
For the sake of the truth that abideth in us, and, with us, shall be unto times age-abiding, (aiōn )
Nitu njanji wandi kiheniwua anihe nita kasese. (aiōn )
Messengers also, even them who had not kept their own principality, but had forsaken their proper dwelling, unto the judgment of the great day in perpetual bonds under thick gloom, hath he reserved. (aïdios )
malaiku wa mba na gji mbu mbu ndima wu mba na, mba bri mbu mbu son ndima. irji lumba ni saraka hra ise ni se, ni mi shigji biu be nifi wu mbla. (aïdios )
As, Sodom and Gomorrah, and the cities around them, having in like manner to these given themselves over to fornication, and gone away after other kind of flesh, lie exposed as an example, a penalty of age-abiding fire, undergoing. (aiōnios )
mba he na sadurna ni gwarnrata ni gbugbulu wa mba whir whire ni mba, bewa mba turma iyo ni te meme rida wu iypi wa kpan ni wan. mba hena na bi wa mba shaya ne mi lu wama nwena. (aiōnios )
Wild waves of sea, foaming out their own infamies, wandering stars, for whom the gloom of darkness age-abiding hath been reserved. (aiōn )
mba bi kwu, ribibuju mba tu mba rji ni jan ma. mba nei bi tsra mba vfu vo nifu ni shan mba. mba he na tstsi wa mba tsre brakaueme ni mi shigji bwu hi ni se gbuwu. (aiōn )
Yourselves, in God’s love, keep, —awaiting the mercy of our Lord Jesus Christ, unto age-abiding life. (aiōnios )
Gji kpan bi ni son Rji, ndi nta gpi losron inji mbu Yesu Almasihu wa ni nuta re wu ise ni se. (aiōnios )
Unto God alone our Saviour, through Jesus Christ our Lord, be glory, greatness, dominion, and authority, before all the [by-gone] age, and now, and unto all the [coming] ages. Amen! (aiōn )
Irji mbu ni wa kpata juwo ni wo Yesu Kristi Irji mbu, ndindima, ngpengblema, ni he ma, ikon ma, ni fin wawu, zizan ni se ni se ahema. (Amen). (aiōn )
and he hath made us [to be] a kingdom—priests unto his God and Father, Unto him, be the glory, and the dominion, unto the ages. Amen. (aiōn )
Aleta te bi chu firistoci bi Rji ma ni teman. ndidin, ukpele wi he ai wu tun nitse ahemen (amin) (aiōn )
and the Living One, —and I became dead; —and lo! living, am I, unto the ages of ages, and have the keys of death and of hades. (aiōn , Hadēs )
Niwa ahe, mi kwu nya mi he nitse mi he ni mukuli re mba u kwu ni iko lu. (aiōn , Hadēs )
And, whensoever the living creatures shall give glory, and honour, and thanksgiving, unto him that sitteth upon the throne, unto him that liveth unto the ages of ages, (aiōn )
Ni ton wa bi re mba si gpresan, ndiden ni gri ni wa nda son ni tun kpachi, wa ahe hi ni klekle. (aiōn )
the four and twenty elders will fall down before him that sitteth upon the throne, and do homage unto him that liveth unto the ages of ages, —and will cast their crowns before the throne, saying— (aiōn )
Bi nikon ise ha mba, mba kgba tumba gji ni meme ni shishi wa ason ni tun kpachi mba gri niwu wa ahe hra klekle, nda ju takya mba tahi nuwo ni kpachi nda tre, wu mumle, itebu ni (aiōn )
And, every created thing which was in heaven, and upon the earth, and under the earth, and upon the sea, and, all the things in them, heard I, saying—Unto him that sitteth upon the throne, and unto the Lamb, be the blessing, and the honour, and the glory, and the dominion, unto the ages of ages! (aiōn )
Mi wo igpie wawu wa mba he shulu ni mema ni mi meme ni nei ni gpi tu kpachi ni wer krju gpiresan, ndidi akyara ni gpegble gji gbugblu, hi ni kikle. (aiōn )
And I saw, and lo! a livid horse, —and he that was sitting thereupon had for a name, Death, and, Hades, was following with him; and there was given unto them authority over the fourth of the earth, to slay with sword, and with famine, and with death, and by the wild beasts of the earth. (Hadēs )
Mi to nghma ri na itunlu wa ahe nituma mba nu nde ikwu ilu ani hu mba nu mba iko nitu nde bi gbugblu ndi mba wu mba ni ngji gban, ni iyun, alu ni ignama bi migji u gbugblu. (Hadēs )
saying—Amen! The blessing, and the glory, and the wisdom, and the thanksgiving, and the honour, and the power, and the might, —be unto our God, unto the ages of ages. [Amen]! (aiōn )
Mba tsi la ahemen (Amin) gri, ndedi ni wayu, gri igirma, iko ni gpegple mba bi wu Rji mu Rra hi nitse aheme (Amin) (aiōn )
And, the fifth messenger, sounded; and I saw a star, out of heaven, fallen unto the earth, and there was given unto him the key of the shaft of the abyss. (Abyssos )
Mle maleka u ton a fuu njon-gran ma. Mi to tsintsen ri rhini shulu wa ana rhoku ni meme, ba nu tsintsen ki mabudi u nko ihlon juju wa ana he ni nchina. (Abyssos )
And he opened the shaft of the abyss; and there came up a smoke out of the shaft, as the smoke of a great furnace, and the sun and the air were darkened, by reason of the smoke of the shaft. (Abyssos )
A bwunko ihlaa wa ana he ni nchi na, i intsen a rhu hon rini nyu nko a to ntsen wa a rhini kikle tanderu ntse wa rhu rhini nyu hlon a. (Abyssos )
They have over them, as king, the messenger of the abyss, whose name, in Hebrew, is Abaddon, and, in the Greek, he hath for name, Destroyer. (Abyssos )
Ba na he ni too ichu nitumba, maleka u hlon juju wa ana he ni ndina, ndema ni lantre Ibraniyawa ana Abaddon, i ni Greek ana he ni nde Apollyon. (Abyssos )
and sware, by him that liveth unto the ages of ages, who created heaven, and the things that are therein, and the earth, and the things that are therein, [and the sea, and the things that are therein, ] Delay, no longer, shall there be; (aiōn )
A retse ninde wa ahe tu ni tsemu, wa ati shulu ni gpi mba wa mba he nimima, ni meme ni gpi wawu wa mba he nimima malaika la, inton he nganan. (aiōn )
And, as soon as they have completed their witnessing, the wild-beast that is to come up out of the abyss, will make war with them, and overcome them, and slay them. (Abyssos )
Bata na bla kle tsro wu ye koshishi ba, meme ibrji wa a rhurhi ni hlo ba bana to nchi mana'a, a ni kru ni tunkon kikle gbua nda wuu ba. (Abyssos )
And, the seventh messenger, sounded; and there came to be loud voices in heaven, saying—The kingdom of the world, hath become [the kingdom] of our Lord and of his Christ, and he shall reign unto the ages of ages. (aiōn )
Niki meleka u tangban a fuu njon-gan ma, i kikle balan rhini shulu ba tre, “Ngbrankochu u gbugblu a kma ti ngbrakochu u Bachi mba u kristi ma wa ani son ni tu chumba se ni se. (aiōn )
And I saw another messenger, flying in mid-heaven, having an age-abiding glad-message to announce unto them who are dwelling upon the earth, even unto every nation and tribe and tongue and people, (aiōnios )
Mi to malukari asi bwa ni tsutsu shulu iwa ba ton indu ni tre ri ndindima u ka k'le na sun tutu ntru ni ndu ba hla ni bi sum ni gbu-ngbulu ni gbu ba wawu, ni lime ni inddi ba. (aiōnios )
And, the smoke of their torment, unto ages of ages, ascendeth; And they have no rest day or night, who do homage unto the beast and his image, or if anyone receiveth the mark of his name. (aiōn )
I tsen lu u je mba a lunde ni hi shu tunturu hi ni tunturu, uba na he mi kusi na ichu ni Rji bi hu meme nama rju ni yuma (siffarsa) ni bi wa ba kpa gbam inde ma. (aiōn )
And, one of the four living creatures, gave, unto the seven messengers, seven golden bowls, full of the wrath of God who liveth unto the ages of ages. (aiōn )
Irin nimi nde bi re nzan mba, anu malaiku tagban imri gpren kwungon wu zinariya tagban rhu ni ufu Irji wa ahe ni re tu ni tse mu. (aiōn )
The wild-beast which thou sawest, was, and is not, and is about to come up out of the abyss, and into, destruction, goeth away. And they who are dwelling upon the earth whose name is not written upon the book of life from the foundation of the world, will be astonished, when they see the wild-beast, because it was, and is not, and shall be present. (Abyssos )
Nmarhu wa wu too ahea, ana la hema, i ba ati weiweire u rhuye rhini holon juju wa ana heni nchina. Niki anchi tsra ni halaka. Biwa ba kii ni meme, biwa bana nha ndemba ni vunvu bi sisren rhini nchime u gbugbunla na, bati mamaki to nmaa nitu ana he ni nkpuri, nda na la he zizan na, nde la niye. (Abyssos )
And, a second time, have they said—Hallelujah! And, her smoke, ascendeth unto ages of ages. (aiōn )
Ba tre nkpu u ha Halleluya! Ntsen rhiniwu a sia hon seni se. (aiōn )
And the wild-beast, was taken, and, with him, the false prophet who wrought the signs before him, whereby he deceived them who received the mark of the wild-beast and them who were doing homage unto his image, —alive, were they two cast into the lake of fire that burneth with brimstone. (Limnē Pyr )
Ba vu nmarhua mba niwu, anabawa bi che wa ba ta hwutsro ikpi wuyeto ni shima. Ni kpiwa tsro biyi, a gyur biwa ba kpa makiu nmarhua nda ni kikru ni bre iehima. Ba wu hambawu sru ni sisren ni mi kpantre wa asia ijbo gon to gonlu sulfur. (Limnē Pyr )
And I saw a messenger, coming down out of heaven, having the key of the abyss, and a great chain upon his hand; (Abyssos )
Mi to malaika ri arjini shibu ye he na wu juju wa ana he ni kykle na ahe ni kykle saraka niwo ma. (Abyssos )
and cast him into the abyss, and fastened and sealed [it] over him, —that he might not deceive the nations any more, until the thousand years, should be ended: after these, must he be loosed for a short time. (Abyssos )
Antayo ni mi juju wa ana he ni kyklu na nda kau nda lo ituma, nda kan wa ana ngru indji nkanna sai ise dubu ri mbakai mba ju juwo nda tin vin ma. (Abyssos )
and, the Adversary that had been deceiving them, was cast into the lake of fire and brimstone, where [were] both the wild-beast and the false-prophet; and they shall be tormented, day and night, unto the ages of ages. (aiōn , Limnē Pyr )
Shetai wa agru mba, mba nta yo nimi juju lu wa asi ni ni whirji wa ingnoma rju ni annabawa bi te che mba he mba sha ya ni rji ni chu (har abada abadi) (aiōn , Limnē Pyr )
And the sea gave up the dead that were in it, and, death and hades, gave up the dead that were in them; and they were judged, each one, according to their works. (Hadēs )
In nei anu bawa kwu ikwu mba lu mba nu bi biwa mba kwu ni mi mba mba bla mbawu dedegpi wa mba te. (Hadēs )
And, death and hades, were cast into the lake of fire. This, is, the second death—the lake of fire. (Hadēs , Limnē Pyr )
Mba ngba kwu mba luntayo nimi kykle lu wa yi a kwu wu ha kykle lu. (Hadēs , Limnē Pyr )
And, if anyone was not found, in the book of life, written, he was cast into the lake of fire. (Limnē Pyr )
indji wa mba na to nde mba ha ni mi nuwu re na mba ngba ntayo nimi kykle lu. (Limnē Pyr )
But, as for the timid, and disbelieving, and abominable, and murderers, and fornicators, and sorcerers, and idolaters, and all the false, their part, is in the lake that burneth with fire and brimstone, —which is the second death. (Limnē Pyr )
Nitu bi sisrisron, bi hama ni yosron kri gbangban, bi ti kpibi kpatimeme, bi wuunji, bi ti ngluka, bi hu mri brji, baba wawu bi tiche, bubu mba ni he nimi kpan tre ilu wu gon ni nfu mba ni sulfur. Kima hi kwu u ha. (Limnē Pyr )
And, night, shall be, no more; and they have no need of the light of a lamp or the light of a sun, because, the Lord, God, will give them light, —and they shall reign unto the ages of ages. (aiōn )
Ichu na he na, mba nason kpan fitila na kowu rji na Irji wu re ani kpan ni mbawu mba hena chu nimu ila tre biyi. (aiōn )