Matthew 27
1 Now, when morning came, all the High-priests and Elders of the people took, counsel, against Jesus, so as to put him to death:
Fefetu anan, basa atahori mana nggero dedꞌeat agama naa, rala haraꞌ sa, fo rae tao risa Yesus.
2 and, binding him, they led him away, and delivered him up unto Pilate the governor.
Huu naa, ara paꞌa rendi E neu nataa hofernor Pilatus. Huu ara nauꞌ a hofernor Pilatus hukun nisa Yesus.
3 Then, Judas who had delivered him up, seeing that he was condemned, being smitten with remorse, returned the thirty pieces of silver unto the High-priests and Elders,
Leleꞌ Yudas bubꞌuluꞌ oi, Yesus nene hukun mate ma, ana fale ralan, huu eni mana seo hendi Yesus. Basa ma ana baliꞌ nisiꞌ malangga agama Yahudi ra malangga nara, ro lasi-lasi adat ra, fo fee baliꞌ doi fula ka telu nulu nara.
4 saying—I have sinned, in delivering up righteous blood. But, they, said—What is that to us? thou, shalt see to it for thyself.
Ana nafadꞌe nae, “Au sala ena, huu au fee hendi atahori nda mana naꞌena salaꞌ saa sa boe.” Te ara rataa rae, “Weh! Hai nda bubꞌuluꞌ mo nggo saa ena! Mesaꞌ nggo musi lemba-musaa salaꞌ naa.”
5 And, throwing the pieces of silver into the Temple, he withdrew, and, going away, hanged himself.
Basa ma Yudas mbia hendi doiꞌ ra risiꞌ Ume Hule-oꞌe Huuꞌ a. De lao dea neu londa aon losa ana mate.
6 But, the High-priests, taking the pieces of silver, said—It is not allowed, to cast them into the treasury; since, a price of blood, they are.
Boe ma malangga agama Yahudi ra malangga nara reu tengga rala doiꞌ fo Yudas nggari hendiꞌ naa ra. Ara ola-olaꞌ rae, “Ata afiꞌ tao baliꞌ doiꞌ ia ra risiꞌ peti doiꞌ rala neu, te doiꞌ ia manggenggeoꞌ.
7 And, taking counsel, they bought with them, the field of the potter, as a burial-place for strangers.
Dadꞌi malole lenaꞌ teu hasa rae ombat esa sia mana tao huraꞌ ra. Mete ma atahori feaꞌ ra mate, ma atahori nda rahine e sa, na, ata taꞌoi e sia naa.”
8 Wherefore, that field hath been called Field of Blood, until this day.
Basa ma ara pake doiꞌ naa ra, de reu hasa rendiꞌ neu rae. Naa de losa faiꞌ ia, atahori roꞌe rae naa oi, “Rae raaꞌ’.
9 Then, was fulfilled, that which was spoken through Jeremiah the prophet, saying: And they took the thirty pieces of silver, as the value of him whom they had valued, whom they had valued, of Israel’s sons, —
No taꞌo naa, ara tungga Lamatuaꞌ mana ola-olan Yermia nafadꞌe memaꞌ nae, “Ara pake doi fulaꞌ telu nulu fo hasa rae. Ara pake doiꞌ naa ra, huu doiꞌ naa dai bae neu atahori sa felin, tungga saa fo atahori Israꞌel ra raꞌetuꞌ memaꞌ ena.
10 And gave them for the field of the potter, as, the Lord, directed me.
Rae naa ara hasa mia mana tao huraꞌ, tungga Lamatualain parendan neu au.”
11 Now, Jesus, stood before the governor; and the governor questioned him, saying—Thou, art the king of the Jews? And, Jesus, said—Thou, sayest.
Leleꞌ naa atahori toꞌu rendi Yesus nisiꞌ hofernor, boe ma ana naselu bale no Yesus nae, “Taꞌo bee e? Ho ia, tebꞌe-tebꞌeꞌ atahori Yahudi ra, Manen do?” Ana nataa nae, “Tebꞌe. Pak olaꞌ naa nda ena.”
12 And, while he was being accused by the High-priests and Elders, he answered nothing.
Te leleꞌ malangga agama Yahudi ra malangga nara ro lasi-lasi adat ra fua salaꞌ hetar neu Yesus. Ana nda nataa saa sa boe.
13 Then, Pilate saith unto him—Hearest thou not how many things against thee they are bearing witness?
Basa ma hofernor natane mbali E nae, “Nda rena oꞌolan nara sa do? Ara fee salaꞌ hetar neu Nggo. Te taꞌo bee de nda muselu sa boe?!”
14 And he answered him, no not so much as a single word, so that the governor was marvelling exceedingly.
Te Ana nda nataa mbei sa boe, losa hofernor a o ndindiiꞌ a boe.
15 But, feast by feast, the governor had been wont to release one unto the multitude, a prisoner whom they were desiring.
Tungga too, mete ma atahori Yahudi ra tao fefeta Paska, na, Hofernor a biasa mboi atahori bui esa fee neu se tungga sira hihiin.
16 Now they had at that time a distinguished prisoner, called, Barabbas.
Lele naa, atahori bui esa, naran Barabas. Basa atahori rahine e, huu deꞌulakan seli.
17 They therefore having come together, Pilate, said to them—Whom will ye I should release unto you? Barabbas? or Jesus, who is called Christ?
Faiꞌ naa o, atahori hetar reu risiꞌ hofernor fo roꞌe ana mboꞌi hendi atahori bui esa onaꞌ biasan. Boe ma Pilatus natane se nae, “Malole! Te au mboꞌi seka? Sia ia Barabas, ma Yesus fo atahori roꞌe rae, Yesus, Kristus. Au mboꞌi seka? Hei pili.”
18 For he knew that, for envy, they had delivered him up.
(Hofernor olaꞌ naꞌo naa, te ana bubꞌuluꞌ malangga agama Yahudi ra malangga nara rendi Yesus fee neu eni, huu mburuoeꞌ seli ro E.)
19 And, as he was sitting upon the judgment seat, his wife sent unto him, saying: Have thou nothing to do with that righteous man, for, many things, have I suffered this day, by dream, because of him.
Leleꞌ hofernor feꞌe paresaꞌ dedꞌeat naa, ma saon haitua haraꞌ fee neu e nae, “Amaꞌ, e! Besa-besa o te Yesus nda naena salaꞌ saa sa boe. Huu Yesus, de tembaꞌ au ulumein nda maloleꞌ sa. Losa leleꞌ ia boe o au feꞌe medꞌa na nda maloleꞌ sa.”
20 But, the High-priests and the elders, persuaded the multitudes, that they should claim Barabbas, but, Jesus, should, destroy.
Te malangga agama Yahudi ra malangga nara ro lasi-lasi adꞌat ra akaꞌ tusu-hai atahori hetar naa ra, fo roꞌe hofernor mboꞌi Barabas, ma hukun risa Yesus.
21 Now the governor, answering, said unto them—Which of the two desire ye I should release unto you? And they said—Barabbas!
Basa de natane seluꞌ se fai nae, “Mia atahori ka ruaꞌ ia ra, au mboꞌi seka?” Ma basa se rataa randaa rae, “Barabas! Mboꞌi Barabas!”
22 Pilate saith unto them—What then shall I do unto Jesus, who is called Christ? They all say—Let him be crucified!
Basa ma natane se nae, “Mete ma taꞌo naa, na, au tao Yesus ia taꞌo bee, fo atahori roꞌe rae, Kristus?” Boe ma basa se nggasi randaa rae, “Mbaku misa Yesus sia hau ngganggeꞌ a!”
23 But, he, said—Indeed! what evil hath he done? But, they, vehemently, were crying aloud, saying—Let him be crucified!
Hofernor natane fai nae, “Te Yesus salan saa? Au paresaꞌ Yesus ena, te nda hambu salan saa sa boe!” Te basa se nggasi rahereꞌ fai rae, “Tao misa E! Mbaku E neu hau ngganggeꞌ a leo!”
24 And Pilate, seeing, that, nothing, it availed, but rather, a tumult, was arising, taking water, washed his hands of it before the multitude, saying—Innocent, am I, of the blood of this man, —Ye, shall see to it for yourselves.
Nda dooꞌ sa ma, ana nahine nae, eni nda bisa tao saa sa ena, huu basa atahori naa ra rae ramue ena. Naa de ana haꞌi oe de safe liman sia mata nara, de nafadꞌe nae, “Au nda lemba-doi atahori ia mamaten sa! Hei mana lemba-doi!”
25 And all the people, answering, said—His blood be upon us and upon our children!
Boe ma basa atahori naa ra nggasi rataa rae, “Hei, hela neu! Hela fo hai mo hai umbu ana mara lemba-doi mala raa na!”
26 Then released he unto them Barabbas, but, scourging, Jesus, delivered him up, that he might be crucified.
Rena onaꞌ naa, ma ana oi, “Neu.” Boe ma ana mboꞌi Barabas, tungga hihii nara. Ma ana parenda atahori mana raneaꞌ ra, fo reu liꞌu Yesus rendiꞌ ue. Liꞌu basa, boe ma soldꞌadꞌu ra ro Yesus, de rae reu mbaku risa E sia hau ngganggeꞌ a.
27 Then the soldiers of the governor, taking Jesus aside into the judgment-hall, gathered unto him all the band;
Basa naa ma, soldꞌadꞌu ra lea ro Yesus nisiꞌ sira ume nenean nembeleon. Sia naa, roꞌe rala nonoo nara batalion esa.
28 and, unclothing him, a scarlet scarf, put they about him, —
Boe ma ara fee Yesus pake badꞌu naruꞌ dula mbila rorooꞌ esa.
29 and, plaiting a crown out of thorns, they put it upon his head, and a reed in his right hand, —and, kneeling before him, began to mock him, saying—Joy to thee, King of the Jews!
Boe ma, ara haꞌi rala hau manggouꞌ a longgen de hano e dadꞌi soloꞌ. De ara ndeni solo mahinat naa neu Yesus langgan, de raꞌamiminaꞌ onaꞌ ara rae soꞌu mane feuꞌ rendiꞌ solo panggat. Boe ma ara fee Yesus toꞌu hau esa sia lima onan, onaꞌ tetea parendaꞌ. Basa ma ara sendeꞌ lululangga nara mbali Yesus, ma raꞌaeꞌeiꞌ E rae, “Hadꞌa-hormat atahori Yahudi ra manen.”
30 And, spitting upon him, they took the reed, and began striking upon his head.
Boe ma ara puras miru neu Yesus, ma haꞌi teteas mia liman, de dedꞌeu raꞌamiminaꞌ neu Yesus langgan.
31 And, when they had mocked him, they put off him the scarf, and put on him his garments, and led him away unto the crucifying.
Ara raꞌaꞌeꞌeiꞌ basa Yesus, ma ara olu hendi badꞌu naruꞌ a. De ara olu baliꞌ Yesus bua-baꞌu na. Basa ma, ara ro Yesus kalua mia kota Yerusalem, fo reu mbaku Yesus sia hau ngganggeꞌ losa mate.
32 And, as they were going forth, they found a man of Cyrene, by name, Simon, —the same, they impressed to bear his cross.
Leleꞌ ara lea rendi Yesus, losa dalaꞌ taladꞌan ma randaa ro atahori Kirene sa nae kota rala neu. Naran Simon. Ara raꞌasusuuꞌ e nasaa nggati Yesus hau ngganggen.
33 And, coming into a place called Golgotha, that is to say, Skull-place,
Basa ma ara losa mamanaꞌ sa, naran Golgota. (Sia dedꞌea Aram, sosoan nae, “Mamana langga ruiꞌ.”)
34 they gave him to drink, wine, with gall, mingled, and, tasting, he would not drink.
Sia naa ara rae fee Yesus ninu anggor mana sambor no modꞌo mana meruꞌ, naa fo Ana bisa naꞌatataaꞌ mambetaꞌ a. Yesus sobꞌa nala mbei ma, Ana timba hendi e.
35 And, having crucified him, they parted among themselves his garments, casting a cloth;
Basa ma ara mbaku E sia hau ngganggeꞌ. Boe ma soldꞌadꞌu ra lea lot fo rae rahine seka mana hambu bua-baꞌun.
36 and, being seated, were watching him there.
Basa ma ara endoꞌ ranea E sia naa.
37 And they put up, over his head, his accusation, written—THIS, IS JESUS, THE KING OF THE JEWS.
Ara suraꞌ sia papaꞌ sa rae, “IA YESUS, ATAHORI YAHUDI RA MANEN” Boe ma ara mbaku papaꞌ neu Yesus Langgan ataꞌ, de rafadꞌe saa de ara hukun risa Lamatuaꞌ Yesus.
38 Then, are crucified with him, two robbers, —one on the right hand, and one on the left.
Sia naa, ara o mbaku risa atahori naꞌo rua boe. Esa sia Yesus bobꞌoa onan; ma esa sia bobꞌoa diin.
39 And, they who were passing by, were reviling him, shaking their heads,
Basa atahori mana lao tungga naa, mete E. Boe ma ara penggo-ule bafa nara ma raꞌaꞌeꞌei E.
40 and saying—The man that taketh down the Temple and in three days buildeth it! Save, thyself! If thou art God’s, Son, come down from the cross.
Ara eki-randu E rae, “Hoi! Ho mae, Ho bisa ofe hendi Lamatualain Ume Hule-oꞌe Huu na, basa fo mufefela baliꞌ e sia akaꞌ fai telu, rala, to? Mete ma tebꞌeꞌ-tebꞌeꞌ Ho Lamatualain Anan, na, sobꞌa mboꞌi hendi Aom fo onda mia hau naa ata.”
41 Likewise, the High-priests, [also], mocking, with the Scribes and Elders, were saying: Others, he saved, —Himself, he cannot save:
Malangga agama Yahudi ra malangga nara, meser agama ra, ro lasi-lasi adat ra o raꞌaeꞌeiꞌ E onaꞌ naa boe rae,
42 Israel’s King, he is! Let him come down, now, from the cross, —and we will believe on him!
“Ana fee atahori laen rasodꞌa ena, te Ana nda tao nasodꞌa nala aon sa, o. Ana nae, Eni atahori Israꞌel ra Manen! Mete ma taꞌo naa na malole lenaꞌ Ana onda mia hau ngganggeꞌ a leo. Mete ma tita taꞌo naa, fo ata feꞌe tamahere E Ena.
43 He hath put confidence upon God, Let him rescue him, now, if he desireth him; for he said, I am, God’s Son.
Mete ma tebꞌe-tebꞌeꞌ Eni Lamatualain Anan, Hela neu fo ‘Ana namahena neu Lamatualain. Dadꞌi mete ma Lamatuaꞌ hii E, hela neu fo Lamatuaꞌ mana fee E masodꞌa.’”
44 And, the same thing, the robbers also, who were crucified with him, were casting in his teeth.
Naꞌo karuaꞌ ra o raꞌaeꞌeiꞌ E onaꞌ naa boe.
45 Now, from the sixth hour, darkness, came upon all the land—until the ninth hour.
Basa naa ma, maꞌahatuꞌ a tatana nala mamanaꞌ naa mia reorendun losa liiꞌ telu bobꞌon.
46 And, about the ninth hour, Jesus uttered a cry, with a loud voice, saying—Eloi! Eloi! lema sabachthanei? that is, My God! my God! to what end hast thou forsaken me?
Nandaa no liiꞌ telu bobꞌon ma, Yesus nggasi nendiꞌ dedꞌea Aram nae, “Eli-Eli! Lama sabaktani?” (Sosoan oi, “Au Lamatua ngga! Au Lamatualain ngga, e! Taꞌo bee de Amaꞌ musudꞌea lao hela Au taꞌo ia?”)
47 Now certain of them who were there standing, when they heard, began to say—This man, calleth, Elijah.
Hambu atahori hira deka-deka sia naa rena haran. Boe ma ara rae, “Hoi! Hei rena dei. Ana noꞌe Elia, Lamatuaꞌ mana ola-ola maꞌahulun!’
48 And, straightway, one from among them, running, and taking a sponge, and filling it with vinegar and putting it on a reed, was giving him to drink;
Basa ma atahori sa nela-nelaꞌ neu haꞌi nala lombu de boroꞌ neu anggor maꞌeiꞌ a. Boe ma ana dosoꞌ te a tonggo na neu lombu a, de loo neu Yesus nudꞌun fo Ana musi.
49 but, the rest, said—Stay! let us see whether Elijah is coming, and will save him. But, another, taking a spear, pierced his side, and there came forth water and blood.
Te atahori ruma fai olaꞌ rae, “Tahani dei fo ata mete sobꞌa, Elia nau nema fee masodꞌaꞌ neu E, do hokoꞌ?”
50 And, Jesus, again crying out with a loud voice, dismissed the spirit.
Basa ma Yesus nggasi nahereꞌ seluꞌ, ma etu hahaen boe.
51 And lo! the veil of the Temple, was rent, from top to bottom, into two; and, the earth, was shaken, and, the rocks, were rent;
Sia Ume Hule-Oꞌe Huuꞌ a, hambu teme babꞌa monae loaꞌ sa doko-doko bambi Lamatualain Kama Meumare manaseliꞌ Na. Leleꞌ Yesus hahaen etu boe, ma teme babꞌaꞌ a sika hendi neu rua, mia ataꞌ losa raeꞌ neu. Boe ma rae a nanggenggo losa fatu monaeꞌ ra senggi.
52 and, the tombs, were opened and, many bodies of the holy ones who had fallen asleep, arose, —
Rates ra o tabuka boe. Boe ma Lamatualain tao nasodꞌa bali atahori mana mate nara ruma.
53 and, coming forth out of the tombs after his arising, entered into, the holy city, and plainly appeared unto many.
Leleꞌ Yesus nasodꞌa baliꞌ, ma ara dea rema mia rates ra, de masoꞌ risiꞌ Yerusalem. Atahori hetar rita se mia naa.
54 Now, the centurion, and those with him watching Jesus, seeing the earthquake and the things coming to pass, were violently affrighted, saying—Truly, God’s Son, was, he!
Sia Golgota, malangga no ana mana tungga nara ranea Yesus hau nggangge na. Leleꞌ ara rita raefafoꞌ nanggenggo, no basa manadadꞌiꞌ ra, boe ma ara ramatau rae mate. Ara ola-olaꞌ rae, “Awi! atahori ia, memaꞌ tebꞌe-tebꞌeꞌ Lamatualain Anan.
55 Now there were there, many women, from afar, beholding, who indeed had followed Jesus from Galilee, ministering unto him;
Sia naa boe o hambu mama hira, mana rita Yesus mamaten miaꞌ a dodꞌooꞌ. Ara tungga E eniꞌ a mia Galilea, te sira mana mete-seꞌu E eniꞌ a dalahulun.
56 among whom was Mary the Magdalene, also Mary the mother of James and Joseph, and the mother of the sons of Zebedee.
Mia mama naa ra, Maria mia Kambu Magdala, Maria esa fai (naeni Yakobis no Yusuf maman), Ma Sabadius saon (naeni Yakobis no Yohanis maman).
57 And, when, evening, arrived, there came a rich man from Arimathaea, whose name was Joseph, who also, himself, had been discipled unto Jesus.
Sia naa hambu atahori mamasuꞌi esa naran Yusuf mia kambo Arimatea. Ana tungga Lamatuaꞌ Yesus nenorin dooꞌ ena. Yesus mamaten naa, nandaa no hari Lima. Mbilaꞌ neu nandaa no atahori Yahudi ra fai hule-oꞌen. Naa de leleꞌ relo a nae mopo ma, Yusuf sangga dalaꞌ fo nae naꞌondaꞌ memaꞌ Yesus ao sisin mia hau ngganggeꞌ a.
58 The same, going unto Pilate, claimed the body of Jesus. Then, Pilate commanded it to be given up.
Boe ma ana neu nisiꞌ hofernor Pilatus, de noꞌe Yesus ao sisin. Boe ma hofernor o parenda fo ara fee Yesus ao sisin neu Yusuf.
59 And Joseph, taking the body, wrapped it up in a clean Indian-cloth,
Ma Yusuf o Golgota neu boe. Ana naꞌondaꞌ Yesus ao sisin mia hau ngganggeꞌ a. De ana mboti nalolole Yesus ao sisin nendiꞌ teme feu mafelit.
60 and laid it in his new tomb, which he had hewn in the rock, and, rolling near a large stone unto the door of the tomb, departed.
Leleꞌ naa, atahori feꞌe na paa basa ndolaꞌ sa sia lete fatuꞌ, fo tao memaꞌ rates fee Yusuf no bobꞌonggi nara. De Yusuf se oꞌo Yesus ao sisin reu tao nisiꞌ ndolaꞌ naa rala. Boe ma, ara lolir rala fatu monaeꞌ sa, de reu tatana malolole ndolaꞌ naa. Basa ma, Yusuf se baliꞌ.
61 Now there were there, Mary the Magdalene, and the other Mary, sitting over against the sepulchre.
Leleꞌ naa, Maria mia Magdala no Maria laen o, tungga losa naa boe. Ara nggua-nggua mbali ndolaꞌ naa.
62 And, on the morrow, which is after the preparation, the High-priests and the Pharisee were gathered together unto Pilate,
Mbilaꞌ neu ma, nandaa no atahori Yahudi ra fai hahae tao ues na. Boe ma malangga agama Yahudi ra malangga nara ro atahori Farisi ra reu randaa ro hofernor.
63 saying—Sir! we have been put in mind that, that deceiver, said, while yet living, —After three days, will I, arise.
Ara rafadꞌe rae, “Amaꞌ Hofernor, hai misinedꞌa leleꞌ mana peko-lelekoꞌ a feꞌe masodꞌan, ana parna nafadꞌe naꞌo ia: ‘Memaꞌ Au mate, te finiesan na, Au usodꞌa baliꞌ.’
64 Command, therefore, that the sepulchre be made secure until the third day, —lest once the disciples should come and steal him, and say unto the people, He hath arisen from the dead! and, the last deception, shall be, worse than the first.
Huu naa, amaꞌ tulun denu soldꞌadꞌu ra ranea malolole rates a losa nala fai ka telun. No taꞌo naa, ana mana tungga nara nda bisa ramanaꞌo rala ao sisin, fo lelekoꞌ atahori rae, Ana nasodꞌa baliꞌ ena sa. Huu mete ma ara lelekoꞌ taꞌo naa, naa deꞌulaka nara lenaꞌ feꞌesaꞌan sira leleko nara, leleꞌ ara rafadꞌe oi Eni, naa Kristus.”
65 Pilate saith unto them—Ye have a guard: Go your way, secure it for yourselves, as ye know how.
Rena taꞌo naa, ma hofernor nataa nae, “Maloleꞌ boe! Te hei o miꞌena atahori mana maneaꞌ boe. Malole lenaꞌ denu se, fo reu ranea matalolole mamanaꞌ naa.”
66 And, they, went and secured for themselves the sepulchre, sealing the stone, with the guard.
Basa ma ara reu sia mamanaꞌ naa, de roo sira atahori mana manea nara.” Losa naa, ara segel risa fatu neu rates lelesun. Boe ma ara denu atahori naa ra ranea rakandoo mamanaꞌ naa, fo atahori feaꞌ ra afiꞌ rema ramanaꞌo aosisiꞌ naa.
