Matthew 27
1 Now, when morning came, all the High-priests and Elders of the people took, counsel, against Jesus, so as to put him to death:
Lukela pehe, vakulu voha va kuteta, pamonga na vagogo va Chiyawudi vakajovesana ndava ya kumkoma Yesu.
2 and, binding him, they led him away, and delivered him up unto Pilate the governor.
Hinu vakamukunga, vakamutola na kumgotola kwa Pilatu mweavimkulu wa Loma.
3 Then, Judas who had delivered him up, seeing that he was condemned, being smitten with remorse, returned the thirty pieces of silver unto the High-priests and Elders,
Kangi Yuda, mweamng'anamwikili Yesu paavawene kuvya vamali kumuhamula Yesu, akang'ahika neju mumtima waki, avawuyisili vakulu va kuteta mashonga gala hipandi selasini.
4 saying—I have sinned, in delivering up righteous blood. But, they, said—What is that to us? thou, shalt see to it for thyself.
Akavajovela, “Nibudili kumng'anamukila mundu angabuda akomiwa.” Nambu vene, vakayangula, “Lenilo ndi lihengu laku? Umanya wamwene.”
5 And, throwing the pieces of silver into the Temple, he withdrew, and, going away, hanged himself.
Mwene akataga hipandi ya mashonga gala Munyumba ya Chapanga, akahuma kuvala ya Nyumba ya Chapanga na kuhamba kujikungila.
6 But, the High-priests, taking the pieces of silver, said—It is not allowed, to cast them into the treasury; since, a price of blood, they are.
Vakulu va kuteta vakatola mashonga genago, vakajova, “Mumbele ya malagizu gitu kuvika muchibana cha Nyumba ya Chapanga ndava muni mashonga gegapatikini kwa kukoma.”
7 And, taking counsel, they bought with them, the field of the potter, as a burial-place for strangers.
Hinu vakajovesana, vakatola mashonga gala kugula mgunda wa ludaka muni pavyaa pandu pa kuzikila vayehe.
8 Wherefore, that field hath been called Field of Blood, until this day.
Ndava ya genago, hati lelu mgunda wenuwo wikemelewa “Mgunda ngasi mana yaki mgunda weuguliwi kwa ukomaji.”
9 Then, was fulfilled, that which was spoken through Jeremiah the prophet, saying: And they took the thirty pieces of silver, as the value of him whom they had valued, whom they had valued, of Israel’s sons, —
Ndi chagatimalili malovi ga Yelemia mweavi mlota wa Chapanga, “Valotili mashonga hipandi selasini, mashonga ya mwenuyo luhuna lwa vandu va Isilaeli.
10 And gave them for the field of the potter, as, the Lord, directed me.
Vakahengela kugula mgunda wa madakali, ngati chealagazili Bambu.”
11 Now, Jesus, stood before the governor; and the governor questioned him, saying—Thou, art the king of the Jews? And, Jesus, said—Thou, sayest.
Yesu akayima palongolo ya mkulu wa Loma, ndi mkulu yula akamkota, “Veve, ndi wa Nkosi wa Vayawudi?” Yesu akayangula, “Genago ndi ujovili wamwene.”
12 And, while he was being accused by the High-priests and Elders, he answered nothing.
Nambu vakulu va kuteta na vagogo pevamtakili, mwene ayangwili lepi lilovi.
13 Then, Pilate saith unto him—Hearest thou not how many things against thee they are bearing witness?
Kangi Pilatu akamkota “Wu, wiyuwana lepi matakilu gevakukutakila veve?”
14 And he answered him, no not so much as a single word, so that the governor was marvelling exceedingly.
Nambu Yesu ayangwili lepi hati lilovi limonga, mkulu wa Loma akakangasa neju.
15 But, feast by feast, the governor had been wont to release one unto the multitude, a prisoner whom they were desiring.
Hinu yavi mvelu wa mkulu wa Loma lukumbi lwa mselebuko wa Pasaka, kuvadindulila Vayawudi mkungiwa mmonga mwevakumgana.
16 Now they had at that time a distinguished prisoner, called, Barabbas.
Lukumbi lwenulo peavili na mkungiwa mmonga mweamanyikini neju, mweikemiwa Balaba.
17 They therefore having come together, Pilate, said to them—Whom will ye I should release unto you? Barabbas? or Jesus, who is called Christ?
Ndi, vandu pavakonganiki pamonga, Pilatu akavakota, “Mwigana nivadindulilayi yani pagati ya vavili ava, Balaba amala Yesu mweikemiwa Kilisitu?”
18 For he knew that, for envy, they had delivered him up.
Ndava muni amanyili kuvya vachilongosi va chiyawudi vamuwusili Yesu ndava ya wihu.
19 And, as he was sitting upon the judgment seat, his wife sent unto him, saying: Have thou nothing to do with that righteous man, for, many things, have I suffered this day, by dream, because of him.
Pilatu peatamili pachigoda chaki cha uhamula, mdala waki ampelikili ujumbi, “Ukoto kumhengela chindu chochoa mundu uyu angahoka ndava lelu nin'gaiki neju munjozi ndava ya mwenuyo.”
20 But, the High-priests and the elders, persuaded the multitudes, that they should claim Barabbas, but, Jesus, should, destroy.
Nambu vakulu va kuteta na vagogo vakuvakulukisa vandu vamyupa Balaba adinduliwa na Yesu akomiwa.
21 Now the governor, answering, said unto them—Which of the two desire ye I should release unto you? And they said—Barabbas!
Pilatu akavakota, “Ndi yani pagati ava vavili mwemukumgana nivadindulilayi nyenye?” Vakamyangula mdindulayi, “Balaba!”
22 Pilate saith unto them—What then shall I do unto Jesus, who is called Christ? They all say—Let him be crucified!
Pilatu akavakota kavili, “Hinu nikita kyani na Yesu nweikemiwa Kilisitu?” Voha vakayangula, “Avambiwa pamsalaba!”
23 But, he, said—Indeed! what evil hath he done? But, they, vehemently, were crying aloud, saying—Let him be crucified!
Nambu Pilatu akavakota, “Ndava kyani? Abudili kiki?” Ndi vene vakajova kwa lwami luvaha, “Avambiwa pamsalaba!”
24 And Pilate, seeing, that, nothing, it availed, but rather, a tumult, was arising, taking water, washed his hands of it before the multitude, saying—Innocent, am I, of the blood of this man, —Ye, shall see to it for yourselves.
Hinu, Pilatu paamanyili ngati yihotoleka lepi kuvagunisa, chitutu chitumbula, akatola manji, akasamba mawoko palongolo ya msambi wa vandu, akajova, “Yikunivala lepi ngasi ya mundu uyu, kwali mwavene.”
25 And all the people, answering, said—His blood be upon us and upon our children!
Vandu voha vakayangula, “Ngasi yaki yeyitika yivya ndava ya tete na vana vitu!”
26 Then released he unto them Barabbas, but, scourging, Jesus, delivered him up, that he might be crucified.
Kangi Pilatu akamdindulila Balaba kuhuma muchifungu, na kumtova michapilu akamgotola Yesu avambiwa pamsalaba.
27 Then the soldiers of the governor, taking Jesus aside into the judgment-hall, gathered unto him all the band;
Kangi manjolinjoli ga mkulu wa Loma, vamyingisi Yesu mugati ya nyumba ya nkosi, ndi manjolinjoli vakakonganeka msambi woha.
28 and, unclothing him, a scarlet scarf, put they about him, —
Vakamuwula nyula zaki, vakamuwalika nyula yidung'u ya chinkosi.
29 and, plaiting a crown out of thorns, they put it upon his head, and a reed in his right hand, —and, kneeling before him, began to mock him, saying—Joy to thee, King of the Jews!
Kangi vakabota njingwa ya minga, vamuwaliki kumutu, vakamvikila mlayi muchiwoko chaki cha kulyela. Vakafugama palongolo yaki ndi vamvevisi vakumjovela, “Tukuwoni Nkosi wa Vayawudi!”
30 And, spitting upon him, they took the reed, and began striking upon his head.
Vakamuhunyila mata, vakatola mlayi wula, vakamtova nawu kumutu.
31 And, when they had mocked him, they put off him the scarf, and put on him his garments, and led him away unto the crucifying.
Pavamali kumvevesa, vakamuwula ligwanda lenilo, vamuwaliki nyula zaki, kangi vakamhindikila pa kumvamba pamsalaba.
32 And, as they were going forth, they found a man of Cyrene, by name, Simon, —the same, they impressed to bear his cross.
Pavavi mukuhamba vamkolili mundu mmonga liina laki Simoni mkolonjinji wa Kulene, kwa makakala vamgegisi msalaba wa Yesu.
33 And, coming into a place called Golgotha, that is to say, Skull-place,
Pavahikili pandu pepikemelewa Goligota, mana yaki “Libangu la Mutu.”
34 they gave him to drink, wine, with gall, mingled, and, tasting, he would not drink.
Vakampela divayi yeyihangisini na nyongo. Nambu Yesu peamiyangili akabela kunywa.
35 And, having crucified him, they parted among themselves his garments, casting a cloth;
Pavamali kumvamba pamsalaba, ndi vakatovela gudugudu kugavana nyula zaki.
36 and, being seated, were watching him there.
Manjolinjoli vakatama penapo kumulindalila.
37 And they put up, over his head, his accusation, written—THIS, IS JESUS, THE KING OF THE JEWS.
Panani ya mutu waki pamsalaba, vakayandika matakilu ga kumvala mwene “Mwenuyu ndi Yesu, Nkosi va Vayawudi.”
38 Then, are crucified with him, two robbers, —one on the right hand, and one on the left.
Mewawa kwavi na vanyagaji vavili vavambiwi mu misalaba pamonga na Yesu, mmonga upandi waki wa kulyela na yungi upandi wa kumangeya.
39 And, they who were passing by, were reviling him, shaking their heads,
Vandu vevapitayi njila yeniyo vamligili kuni vinyugusa mitu yavi na kujova,
40 and saying—The man that taketh down the Temple and in three days buildeth it! Save, thyself! If thou art God’s, Son, come down from the cross.
“Veve lepi! Mwewajova wihotola kudenya Nyumba ya Chapanga na kujenga kavili pamagono gadatu? Hinu ujisangula wamwene. Ngati veve wa Mwana wa Chapanga, ndi huluka pamsalaba!”
41 Likewise, the High-priests, [also], mocking, with the Scribes and Elders, were saying: Others, he saved, —Himself, he cannot save:
Mewawa vakulu va kuteta pamonga na vawula va malagizu na vagogo vamvevisi, na kujova,
42 Israel’s King, he is! Let him come down, now, from the cross, —and we will believe on him!
“Avasangwili vayaki, ihotola lepi kujisangula mwene! Ati mwene ndi Nkosi wa vandu va Isilaeli! Hinu ahulukayi pamsalaba na tete yati tikumsadika mwene.
43 He hath put confidence upon God, Let him rescue him, now, if he desireth him; for he said, I am, God’s Son.
Amhuvalili Chapanga na kujova mwene ndi Mwana wa Chapanga! Ngati Chapanga akumgana ihotola kumsangula!”
44 And, the same thing, the robbers also, who were crucified with him, were casting in his teeth.
Mewawa vala vanyagaji veavambiwi nawu pamsalaba pamonga vamligili.
45 Now, from the sixth hour, darkness, came upon all the land—until the ninth hour.
Kuhumila muhi wa saa sita mbaka saa tisa, chitita chatindili mulima woha.
46 And, about the ninth hour, Jesus uttered a cry, with a loud voice, saying—Eloi! Eloi! lema sabachthanei? that is, My God! my God! to what end hast thou forsaken me?
Hinu payahikili saa tisa, Yesu akavemba neju, “Eloi, Eloi, lama sabakitani?” Mana yaki, “Chapanga wangu, Chapanga wangu, ndava kyani unilekili?”
47 Now certain of them who were there standing, when they heard, began to say—This man, calleth, Elijah.
Nambu vandu vangi vevayimili pala pevayuwini genago vakajova, “Akumkemela Eliya.”
48 And, straightway, one from among them, running, and taking a sponge, and filling it with vinegar and putting it on a reed, was giving him to drink;
Mmonga wavi akajumba akatola lidodoki, akajwiga mudivayi yivavanu akaivika mumlayi akampela anywai.
49 but, the rest, said—Stay! let us see whether Elijah is coming, and will save him. But, another, taking a spear, pierced his side, and there came forth water and blood.
Nambu vangi vakajova, “Leka tiloli ngati Eliya ibwela kumsangula.”
50 And, Jesus, again crying out with a loud voice, dismissed the spirit.
Ndi Yesu akavembeneka kwa lwami luvaha, akafwa.
51 And lo! the veil of the Temple, was rent, from top to bottom, into two; and, the earth, was shaken, and, the rocks, were rent;
Penapo lipazia la Nyumba ya Chapanga lapapwiki hipandi hivili kuhumila kunani mbaka pahi, mulima woha wandendimi, na matalahu gakabayuka,
52 and, the tombs, were opened and, many bodies of the holy ones who had fallen asleep, arose, —
matinda gagubwiki na vandu va Chapanga vamahele vevafwili vayukili.
53 and, coming forth out of the tombs after his arising, entered into, the holy city, and plainly appeared unto many.
Pevahumili mumatinda gavi, Yesu peamali kuyuka pamonga nawu, vakayingila Pamuji wa Msopi ndi Yelusalemu vawonikini na vandu vamahele.
54 Now, the centurion, and those with him watching Jesus, seeing the earthquake and the things coming to pass, were violently affrighted, saying—Truly, God’s Son, was, he!
Hinu, mkulu yula pamonga na manjolinjoli vevamyangalila Yesu, pavauwene mulima windendema na goha gegahumalili, vakayogopa neju, vakajova, “Chakaka mundu mwenuyu avi Mwana wa Chapanga.”
55 Now there were there, many women, from afar, beholding, who indeed had followed Jesus from Galilee, ministering unto him;
Pandu penapo kwavi na vadala vamahele vevatamili vilolokesa cha kutali, venavo ndi vevamlandili Yesu kuhuma ku Galilaya vakumhengela.
56 among whom was Mary the Magdalene, also Mary the mother of James and Joseph, and the mother of the sons of Zebedee.
Pagati yavi avili Maliya kuhuma Magidala na Maliya nyina wavi Yakobo na Yosefu, pamonga na nyina wavi vana va Zebedayo.
57 And, when, evening, arrived, there came a rich man from Arimathaea, whose name was Joseph, who also, himself, had been discipled unto Jesus.
Palatipimi lilanga, abwelili mundu mmonga mkolo vindu vyamahele mkolonjinji wa Alimatei, liina laki Yosefu. Mwenuyu mewa avi muwuliwa wa Yesu.
58 The same, going unto Pilate, claimed the body of Jesus. Then, Pilate commanded it to be given up.
Amhambili Pilatu, akamuyupa higa ya Yesu. Pilatu akahamula vampelayi.
59 And Joseph, taking the body, wrapped it up in a clean Indian-cloth,
Yosefu akayitola higa yila na kuutindisila nyula ya msopi,
60 and laid it in his new tomb, which he had hewn in the rock, and, rolling near a large stone unto the door of the tomb, departed.
akauvika mulitinda laki la mupya leahongwili mulitalau, akalibilingisa liganga livaha kudinda mlyangu wa litinda akawuka.
61 Now there were there, Mary the Magdalene, and the other Mary, sitting over against the sepulchre.
Maliya mkolonjinji wa Magidala na Maliya yungi yula vatamili kulolokesa litinda.
62 And, on the morrow, which is after the preparation, the High-priests and the Pharisee were gathered together unto Pilate,
Chilau yaki, ndi Ligono la Kupumulila, ndi vakulu vakuteta na Vafalisayu vamhambili Pilatu.
63 saying—Sir! we have been put in mind that, that deceiver, said, while yet living, —After three days, will I, arise.
Vakajova “Mkulu, tikumbwiki kuvya yula mchenjela ajovili peavili mumi kuvya akafwayi yati iyuka pagimalika magono gadatu,
64 Command, therefore, that the sepulchre be made secure until the third day, —lest once the disciples should come and steal him, and say unto the people, He hath arisen from the dead! and, the last deception, shall be, worse than the first.
Hinu lagiza valonda valindalila litinda mbaka pegimalika magono gadatu ndava vawuliwa vaki vihotola kumuyiva na kuvajovela vandu kuvya ayukili. Muni udese wa pamwishu wenuwu yati wivya uvaha neju kuliku wa kutumbula.”
65 Pilate saith unto them—Ye have a guard: Go your way, secure it for yourselves, as ye know how.
Pilatu akavayangula, “Muvi na manjolinjoli, muhamba mukalindila chemwihotola.”
66 And, they, went and secured for themselves the sepulchre, sealing the stone, with the guard.
Hinu vakahamba kulindila litinda vakavika vidindilu liganga lila, vakaleka manjolinjoli bahapo vakulilindila.
