Matthew 27
1 Now, when morning came, all the High-priests and Elders of the people took, counsel, against Jesus, so as to put him to death:
Kitia phojur hoise, sob moha purohit khan aru bura khan mili kene Jisu ke morai dibole kotha milai thakise.
2 and, binding him, they led him away, and delivered him up unto Pilate the governor.
Taikhan Jisu ke bandi kene loi jaise, aru Governor Pilate laga hathte dise.
3 Then, Judas who had delivered him up, seeing that he was condemned, being smitten with remorse, returned the thirty pieces of silver unto the High-priests and Elders,
Etu pichete Judas, jun pora Jisu ke thogaise, Jisu ke bodnam kora dikhise, aru tai mon ghurai kene trista chandi laga sikka moha purohit khan aru bura khan ke eneka koi kene wapas kori dise,
4 saying—I have sinned, in delivering up righteous blood. But, they, said—What is that to us? thou, shalt see to it for thyself.
“Moi ekjon eku golti nathaka laga khun ke thogai dise.” Kintu taikhan koise, “Utu ki ase amikhan nimite? Nijor pora sai lobi.”
5 And, throwing the pieces of silver into the Temple, he withdrew, and, going away, hanged himself.
Titia tai chandi laga sikka khan mondoli te phelai dise, aru bahar te ulai jai kene nijorke fansi lagai kene mori jaise.
6 But, the High-priests, taking the pieces of silver, said—It is not allowed, to cast them into the treasury; since, a price of blood, they are.
Titia moha purohit khan chandi laga sikka khan loi kene koise, “Etu chandi laga sikka khan tijori te rakhibole niyom nai, kelemane etu sikka khun laga daam te diya hoise.”
7 And, taking counsel, they bought with them, the field of the potter, as a burial-place for strangers.
Taikhan sob eke logote mili kene kotha korise aru etu poisa loi kene mati kinise aru etu jaga to nachina manu khan laga kobor nimite rakhise.
8 Wherefore, that field hath been called Field of Blood, until this day.
Etu karone, aji tak etu mati ke, “Khun laga Kheti” koi kene rakhi ase.
9 Then, was fulfilled, that which was spoken through Jeremiah the prophet, saying: And they took the thirty pieces of silver, as the value of him whom they had valued, whom they had valued, of Israel’s sons, —
Jeremiah bhabobadi pora ki kotha koi disele etu sob purah hoi jaise, “Taikhan trista chandi laga sikka loise, aru Israel laga bacha khan pora tai uporte etu daam rakhidise,
10 And gave them for the field of the potter, as, the Lord, directed me.
aru taikhan etu loi kene mati kini loise, Probhu pora jineka moike koi diya nisena.”
11 Now, Jesus, stood before the governor; and the governor questioned him, saying—Thou, art the king of the Jews? And, Jesus, said—Thou, sayest.
Titia Jisu Governor usorte khara korise aru tai pora Jisu ke hudise, eneka koi kene, “Apuni Yehudi khan laga Raja ase naki?” Jisu taike jowab dise, “Apuni he koise.”
12 And, while he was being accused by the High-priests and Elders, he answered nothing.
Kintu jitia moha purohit aru bura khan pora Jisu ke doshi dise, Tai eku jowab diya nai.
13 Then, Pilate saith unto him—Hearest thou not how many things against thee they are bearing witness?
Etu pichete Pilate Jisu ke koise, “Apuni uporte bodnam khan ani kene diya to Apuni huna nai naki?
14 And he answered him, no not so much as a single word, so that the governor was marvelling exceedingly.
Kintu Jisu taike jowab diya nai, Taike bodnam kora khan ke bhi, titia Governor etu dikhi kene bisi asurit lagise.
15 But, feast by feast, the governor had been wont to release one unto the multitude, a prisoner whom they were desiring.
Etiya dangor kha luwa laga niyom hisab te manu khan nimite Governor pora taikhan ke bondhi ghor pora chari dibole mon kore taikhan basi lobo pare.
16 Now they had at that time a distinguished prisoner, called, Barabbas.
Etu somoite taikhan logote ekjon bisi biya koidi Barabbas koi kene thakise.
17 They therefore having come together, Pilate, said to them—Whom will ye I should release unto you? Barabbas? or Jesus, who is called Christ?
Jitia taikhan sob eke logote joma hoise, Pilate taikhan ke koise, “Tumikhan nimite kunke chari dibo? Barabbas na Jisu junke Khrista mate?”
18 For he knew that, for envy, they had delivered him up.
Kilekoile Pilate jani thakise taikhan Jisu ke ghin kora nimite tai laga hathte dise.
19 And, as he was sitting upon the judgment seat, his wife sent unto him, saying: Have thou nothing to do with that righteous man, for, many things, have I suffered this day, by dream, because of him.
Kintu jitia tai bisar kora jagate bohi thakise, tai laga maiki pora kotha pathai kene koise, “Etu golti nathaka manu logote eku na koribi, kelemane moi aji Jisu laga sapna dikhi kene bisi dukh pai ase.”
20 But, the High-priests and the elders, persuaded the multitudes, that they should claim Barabbas, but, Jesus, should, destroy.
Titia mukhyo purohit khan aru bura khan pora ta te joma thaka manu khan ke Barabbas ke chari dibole nimite koise, aru bodli te Jisu ke morai dibole mangise.
21 Now the governor, answering, said unto them—Which of the two desire ye I should release unto you? And they said—Barabbas!
Titia governor pora jowab dikene taikhan ke koise, “Etu duijon majot te moi pora junke kunke chari dibole tumikhan laga itcha ase?” Taikhan koise, “Barabbas.”
22 Pilate saith unto them—What then shall I do unto Jesus, who is called Christ? They all say—Let him be crucified!
Pilate taikhan ke koise, “Tinehoile moi etu Jisu kun Khrista ase koi tai logote ki koribo?” Taikhan sob jowab dise, “Taike Cross te morai dibi.”
23 But, he, said—Indeed! what evil hath he done? But, they, vehemently, were crying aloud, saying—Let him be crucified!
Titia tai koise, “Kile, Tai ki laga golti kaam korise?” Kintu taikhan jor pora hala kori kene koise, “Taike Cross te mari dibi.”
24 And Pilate, seeing, that, nothing, it availed, but rather, a tumult, was arising, taking water, washed his hands of it before the multitude, saying—Innocent, am I, of the blood of this man, —Ye, shall see to it for yourselves.
Jitia Pilate dikhise tai aru eku kori bole napara hoise, aru manu khan pora dangor jhagara ulai dibo koi kene jani loise, etu pora tai manu khan usorte hath dhulaise aru koise, “Etu manu laga khun nimite moi laga eku golti nai, tumikhan nijor pora he sai lobi.”
25 And all the people, answering, said—His blood be upon us and upon our children!
Sob manu khan jowab dikene koise, “Tai laga khun to amikhan aru amikhan laga bacha khan uporte ahibole dibi.”
26 Then released he unto them Barabbas, but, scourging, Jesus, delivered him up, that he might be crucified.
Titia Barabbas ke taikhan nimite chari dise kintu tai Jisu ke mari kene dukh diya pichete Taike Cross te morai dibo khan nimite di dise.
27 Then the soldiers of the governor, taking Jesus aside into the judgment-hall, gathered unto him all the band;
Titia Governor laga sipahi khan Jisu ke Governor logote loi jaise jun jagate sipahi khan joma kori kene thakise.
28 and, unclothing him, a scarlet scarf, put they about him, —
Taikhan Jisu laga kapra ulai dise aru sundur rong laga kapra Taike pindhai dise.
29 and, plaiting a crown out of thorns, they put it upon his head, and a reed in his right hand, —and, kneeling before him, began to mock him, saying—Joy to thee, King of the Jews!
Aru kata laga mukut bonaikena Tai laga matha te lagai dise aru dyna hathte ekta lathi dhori bole dise.
30 And, spitting upon him, they took the reed, and began striking upon his head.
Taikhan Jisu usorte athukari loise aru taike sorom khilai dise, aru matha te mari dikene eneka koise, “Hey Yehudi laga Raja!”
31 And, when they had mocked him, they put off him the scarf, and put on him his garments, and led him away unto the crucifying.
Jitia taikhan Jisu ke sorom khilai dise, taikhan kapra ulai loise aru tai laga nijor kapra aru lagai dise, aru Cross te mari dibole nimite loi jaise.
32 And, as they were going forth, they found a man of Cyrene, by name, Simon, —the same, they impressed to bear his cross.
Jitia taikhan bahar te ulai ahise, ekjon Cyrene sheher pora Simon koi kene paise, junke taikhan Cross bukhi bole dise.
33 And, coming into a place called Golgotha, that is to say, Skull-place,
Taikhan Golgotha koi kene ekta jagate ahise, etu motlob to “Matha Laga Hardi Jaga.”
34 they gave him to drink, wine, with gall, mingled, and, tasting, he would not drink.
Taikhan Jisu ke dawai milai kene thaka draikha ros khabole dise. Kintu jitia Tai etu jiba te chati saise, Tai etu khabo para nai.
35 And, having crucified him, they parted among themselves his garments, casting a cloth;
Jitia taikhan Jisu ke Cross te mari dise, taikhan Jisu laga kapra khan chithi khili kene bhag kori loise,
36 and, being seated, were watching him there.
aru taikhan ta te bohi kene Jisu ke rukhi thakise.
37 And they put up, over his head, his accusation, written—THIS, IS JESUS, THE KING OF THE JEWS.
Aru Jisu laga matha uporte taikhan eneka likhi dise, “Etu Jisu ase, Yehudi jati laga Raja.”
38 Then, are crucified with him, two robbers, —one on the right hand, and one on the left.
Etu pichete utu duita chor ke Jisu logote Cross te mari dise, ekjon Tai laga dyna phale aru ekjon ke Tai laga baya phale.
39 And, they who were passing by, were reviling him, shaking their heads,
Jun manu etu paar kori kene jai taikhan Jisu ke dikhi kene sorom khilai diye aru taikhan laga matha hilai kene hath milai,
40 and saying—The man that taketh down the Temple and in three days buildeth it! Save, thyself! If thou art God’s, Son, come down from the cross.
aru eneka koi kene, “Tumi jun Isor laga mondoli ke bhangai kene tin din pichete bonai dibo thakise, nijorke bachabi! Jodi Tumi Isor laga Putro ase koile, Cross pora namikene ahibi!”
41 Likewise, the High-priests, [also], mocking, with the Scribes and Elders, were saying: Others, he saved, —Himself, he cannot save:
Etu nisena moha purohit khan bhi Jisu ke sorom khilai dise, aru taikhan logote niyom jana manu aru cholawta khan bhi thakise, aru koise,
42 Israel’s King, he is! Let him come down, now, from the cross, —and we will believe on him!
“Tai dusra manu khan ke bachai dise, kintu Nijorke bacha bole para nai. Tai Israel desh laga Raja ase. Taike Cross pora namikene ahibo dibi, aru etu pichete amikhan Taike biswas koribo.
43 He hath put confidence upon God, Let him rescue him, now, if he desireth him; for he said, I am, God’s Son.
Tai Isor ke biswas kore, Isor ke Taike bacha bole dibi etiya, jodi Isor Taike lage koile. Kile mane Tai koise, ‘Moi Isor laga Putro ase.’”
44 And, the same thing, the robbers also, who were crucified with him, were casting in his teeth.
Etu nisena chor duita jun Jisu logote Cross te mari dise, tai bhi Jisu ke sorom khilai diya laga kotha koise.
45 Now, from the sixth hour, darkness, came upon all the land—until the ninth hour.
Aru jitia choi ghanta hoise pura desh te andhera ahi jaise aru pura nou ghanta nohua tak andhera thakise.
46 And, about the ninth hour, Jesus uttered a cry, with a loud voice, saying—Eloi! Eloi! lema sabachthanei? that is, My God! my God! to what end hast thou forsaken me?
Jitia tin baji hoise, Jisu ekdom jor pora eneka koi kene kandise, “Eli, Eli, lama sabachthani?” Etu mane, “Ami laga Isor, Ami laga Isor, Apuni kele Moike chari dise?”
47 Now certain of them who were there standing, when they heard, began to say—This man, calleth, Elijah.
Jitia ta te khara kori thaka manu khan etu kotha hunise, taikhan koise, “Tai Elijah ke mati ase.”
48 And, straightway, one from among them, running, and taking a sponge, and filling it with vinegar and putting it on a reed, was giving him to drink;
Titia ekjon manu polai jai kene norom kapra te tenga ros pani pora bhorta hoi kene thaka loi kene anise, aru ekta lamba ghar laga khuri te lagase, aru taike dikene Jisu ke khila bole dise.
49 but, the rest, said—Stay! let us see whether Elijah is coming, and will save him. But, another, taking a spear, pierced his side, and there came forth water and blood.
Ta te thaka manu khan pora koise, “Taike ekla chari di bhi. Moi khan sabo jodi Elijah ahikena Taike bachai na nai.”
50 And, Jesus, again crying out with a loud voice, dismissed the spirit.
Etu pichete Jisu aru bhi hala kori kene jor pora kandise aru Tai laga atma ke chari dise.
51 And lo! the veil of the Temple, was rent, from top to bottom, into two; and, the earth, was shaken, and, the rocks, were rent;
Etu somoite, mondoli laga purdah upor pora loi kene niche tak dui bhag hoi kene phatise, aru matise, aru pathor khan bhi bhangi kene adha hoi jaise.
52 and, the tombs, were opened and, many bodies of the holy ones who had fallen asleep, arose, —
Aru Isor laga manu kunkhan ghumai jaise, taikhan laga kobor khuli jaise aru taikhan uthijaise.
53 and, coming forth out of the tombs after his arising, entered into, the holy city, and plainly appeared unto many.
Taikhan Jisu jinda huwa pichete kobor pora ulaikene ahise, pobitro sheher Jerusalem te ghusi se, aru bisi manu ke dikhai dise.
54 Now, the centurion, and those with him watching Jesus, seeing the earthquake and the things coming to pass, were violently affrighted, saying—Truly, God’s Son, was, he!
Aru jitia sipahi aru kun tai logote thaki kene Jisu ke sai thakise, mati hila aru ki hoise etu dikhise, taikhan bisi bhoi lagise aru koise, “Hosa pora etu manu to Isor laga Putro thakise.”
55 Now there were there, many women, from afar, beholding, who indeed had followed Jesus from Galilee, ministering unto him;
Aru bisi maiki khan jun Jisu laga pichete Galilee pora berai thakisele taikhan ta te thakise aru dur pora Jisu ke sai thakise.
56 among whom was Mary the Magdalene, also Mary the mother of James and Joseph, and the mother of the sons of Zebedee.
Taikhan majote Mary Magdalene, Joseph aru James laga ama Mary, aru Zebedee laga chokra khan laga ama bhi thakise.
57 And, when, evening, arrived, there came a rich man from Arimathaea, whose name was Joseph, who also, himself, had been discipled unto Jesus.
Jitia saam hoise, ekjon dhuni manu Joseph koi kene Arimathea bosti pora ahise, tai bhi Jisu laga chela thakisele.
58 The same, going unto Pilate, claimed the body of Jesus. Then, Pilate commanded it to be given up.
Tai Pilate usorte jai kene Jisu laga gaw to mangise. Etu pichete Pilate pora hukum dikene taike dise.
59 And Joseph, taking the body, wrapped it up in a clean Indian-cloth,
Aru Joseph pora Jisu laga gaw to loise, aru mihin kapra pora bandhi dise.
60 and laid it in his new tomb, which he had hewn in the rock, and, rolling near a large stone unto the door of the tomb, departed.
Aru tai nijor laga notun kobor te rakhidise, juntu tai pathor kati kene rakhi thakisele. Etu pichete tai ekta dangor chaka nisena pathor pora kobor to bondh kori dise aru tai jai jaise.
61 Now there were there, Mary the Magdalene, and the other Mary, sitting over against the sepulchre.
Mary Magdalene aru dusra Mary bhi ta te thakise, kobor laga utu phale bohi thakise.
62 And, on the morrow, which is after the preparation, the High-priests and the Pharisee were gathered together unto Pilate,
Dusra din, juntu din to Taiyar Kora din pichete thakise, maha purohit khan aru Pharisee khan eke logote Pilate usorte joma hoi kene thakise.
63 saying—Sir! we have been put in mind that, that deceiver, said, while yet living, —After three days, will I, arise.
Taikhan koise, “Sahab, amikhan yaad ase jitia utu thogai diya manu jinda thaka somoite, tai koise, ‘Tin din pichete moi jinda hobo.’
64 Command, therefore, that the sepulchre be made secure until the third day, —lest once the disciples should come and steal him, and say unto the people, He hath arisen from the dead! and, the last deception, shall be, worse than the first.
Etu karone hukum dibi, tin din tak etu kobor to bhal kori kene pehera dibole nimite, nohoile Tai laga chela khan ahikena chor kori loijabo, aru manu khan ke kobo, ‘Tai mora pora jinda hoi jaise.’ Aru poila pora bhi etiya laga kotha to bisi hoi jabo.”
65 Pilate saith unto them—Ye have a guard: Go your way, secure it for yourselves, as ye know how.
Pilate taikhan ke koise, “Ekjon sipahi ke lobi. Jabi aru tumi kineka pora pehera lagabo paribo, etu nisena koribi.”
66 And, they, went and secured for themselves the sepulchre, sealing the stone, with the guard.
Titia taikhan jai kene kobor ke bhal pora pehera dise, pathor te mohor marikena sipahi khan ke rukhibo dise.
